Amazon.com Review
On a precarious frame--three men contending for the love of one resolutely perplexing woman--Meir Shalev arrays a tale so bittersweet and lyrical that it's nearly possible to overlook a stunning bit of sleight of hand: in an unabashed love story, the romance becomes tangential. For
The Loves of Judith is, ultimately, an
hommage to love itself--its elusiveness, its pain, and, above all, its endurance.
During the pause between world wars, Judith, the woman in question, arrives in a small Palestinian village to tend house for Moshe Rabinovitch, a widowed farmer. Confused by her past waywardness, Judith chooses to live in Moshe's cowshed, cries at night for the daughter she's lost, and finds herself adored not only by the stoically formidable Moshe but also by a randy and conniving cattle dealer named Globerman and the garrulous canary breeder Jacob Sheinfeld. "Man makes plans and God laughs," Globerman explains, and as the three men clumsily scheme to win Judith's love, she remains imperturbable, the still point at the center of their longings. Most desperate of all is Sheinfeld, who cares little that his unconcealed love has made him a fool before the entire village. He seeks only "the eternal picture of love," and finds consolation in a life seasoned with consuming desire.
The story is resolved slowly by Judith's son Zayde, who may be the child of any of the three men--or, remarkably, all three. And so the men raise him, care for him, love him. Over several years, Jacob discloses very nearly all the details of Judith's world to Zayde. "What did you think, that I told you everything?" Jacob finally asks. Like love itself, the story fulfills because it has the grace not to overwhelm. --Ben Guterson
From Publishers Weekly
"A mensh trakht un Gott lakht." This Yiddish expression meaning "man plans and God laughs" appears more than once in Shalev's appealing third novel (after Esau), in which mythic storytelling lucidly elaborates on the workings of love and fate. Zayde, the narrator, grows up in Israel's Jezreel Valley in the 1940s and '50s, confused but protected by a name that signifies "grandfather." His mother, Judith, reasons that if "the Angel of Death comes and sees a little boy named Zayde (Grandfather), he understands right away that there's a mistake here and he goes to someplace else." But while Judith's attempt to trick Fate saves the life of her illegitimate son many times, it helps lead to her own demise. Her story, and those of the three men who love her, each claiming Zayde as his son, are revealed during four ornate meals prepared for Zayde by one of his "fathers," Jacob Sheinfeld. Twelve-year-old Zayde first visits Jacob almost two years after his mother's death. He returns three times over the next 29 years to let his memories intertwine with Jacob's. The tales of those who have loved Judith are epic. Oxlike Moshe Rabinovitch, briefly married to Judith after the death of his wife, still searches for his blonde braid cut off at adolescence and hidden by his mother. Sheinfeld is taught to dance, cook and sew in preparation for a wedding Fate cannot destroy (but does). Only Globerman, Zayde's third "father," a shrewd cattle dealer, is earthbound, but the unique legacies all three fathers leave their shared son seal the unwieldy family's destiny. Told in a euphonic voice and employing the magic conventions of a fairytale, this is a heartwarming narrative agleam with moments of plangent sadness, rueful humor and compassionate insight.
Copyright 1999 Reed Business Information, Inc.
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