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76 of 83 people found the following review helpful:
5.0 out of 5 stars
Most useful treatment of the church in China, December 10, 2003
Veteran correspondent Dr. Advid Aikman has given us the fruit of many years of academic study, living in China, extensive travel, and wide-ranging interviews to produce what is possibly the most useful book on the church in China available today.He maintains the high standard set by writers such as David Adeney (China: The Church's Long March) and Tony Lambert (The Resurrection of the Chinese Church; China's Christian Millions), achieving both objectivity and appreciation in a careful balance. After an appetizer-introduction, he traces the history of Christianity in China from the earliest missionary endeavors in the Tang Dynasty to the most current developments. His wide knowledge of history enables him to place each stage of the shurch's story in its larger context. Lively writing, minute detail, arresting stories of many heroic individuals, and strategic insights make a potent combination; the book is hard to put down! We come away with a deep respect for men and women who have risked all, and suffered much, to follow Christ, especially since the Communists took over in 1949. Widespread persecution, often marked by brutal, even barbaric, torture, has brought Chinese Christians through the refining fire that could not quench their zeal. Though he concentrates upon the house churches, who form the vast majority of China's Christian millions, Aikman also offers a careful analysis of both the Protestant Three-Self Patriotic Movement and the two Roman Catholic organizations in China - one, like the TSPM, controlled by the government, the other loyal to the Vatican. He gives credit to those who have chosen to work within the confines of Communisty Party restrictions, but does not cover over the evidence for complicity in offical action against innocent believers by state-sponsored "church" leaders. Perhaps the most arresting chapter highlights the growing role of Christians among the educated elite - artists, writers, intellectuals, even Party members. Such a large number of these talented people are becoming Christians that Aikman thinks they will eventually influence both domestic and foreign policy. He could be right, for Chinese believers think that within a few years they will comprise 20 - 30% of the total population. Would such a critical mass tilt China towards America in the war on terrorism? It is possible, though the author also concedes that China could lurch back into rabid anti-Americanism, especially in a conflict over Taiwan. As he began with missionaries from the outside, so Aikman does not neglect the current role of foreigners who teach English, do business, or even evangelize and educate house churches clandestinely (though certainly not without police cognizance). Some think Aikman tends toward the optimistic, which is true, but he has reasons for his optimism, even if it needs tempering with inevitable realities to be found among Christians elsewhere, such as factions, division, abuse of authority, and neglect of family by many evangelists. But whoever said Christians were sinless? Didn't Jesus die for sinners? No book on Christians in China can be complete or perfect. Aikman could have said more, and does have his own preferences (as for the "charismatic" expression of Christianity, for example). But, all in all, he includes most of what we need to know, and leaves us with a thirst to know more. "More" can be had in the books mentioned at the beginning of this review, as well as in others on sale, such as The Heavenly Man. A first-rate book. G. W. Doyle, Ph.D. China Institute Charlottesville, VA
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