The Philosophy of Humanism (Paperback)

by Corliss Lamont (Author)

Editorial Reviews

Review
"Both readable and persuasive." -- The New York Times

Product Description
Released by Humanist Press in its degenderized eighth edition, this powerful book is the definitive study of the history and growth of the humanist movement in North America. Renowned philosopher and activist Corliss Lamont offers a vigorous argument for humanism and provides an affirmative, intelligent guidebook for shaping a better life in today's complex world.

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Product Details

• Paperback: 371 pages
• Publisher: Humanist Press (January 1, 1997)
• ISBN-10: 0931779073
• ISBN-13: 978-0931779077
• Product Dimensions: 7.9 x 5.5 x 1 inches
• Shipping Weight: 1 pounds
• Average Customer Review: 3.5 out of 5 stars See all reviews (4 customer reviews)
• Amazon.com Sales Rank: #736,764 in Books (See Bestsellers in Books)

Customer Reviews

Most Helpful Customer Reviews

78 of 82 people found the following review helpful:

5.0 out of 5 stars This book is joyous reading! Enjoy!, November 15, 1999

By	Beth K. Lamont ([e-mail]) (New York, NY) - See all my reviews

The Philosophy of Humanism is a scholarly work, tracing the influence of Humanism from the ancient Greek philosophers through the Enlightenment and the Bill of Rights to the twentieth century. It is very well documented with reference notes and bibliography for those who prefer sources, yet it is written in a most readable style.

I heartily recommend this book to anyone who truly wishes to investigate and understand this often misinterpreted philosophy. They will learn that Humanism certainly does not promote witchcraft or the worship of human beings, nor does it advocate selfishness, as in the "me" generation, or for conscienceless materialism and ruthlessness, as is often falsely asserted by those who fear and misunderstand the principles of Humanism.

Rather, as Dr. Lamont points out, it promotes ethical behavior and respect for others, yet with a freedom of conscience unfettered by traditional supernatural beliefs. Humanists oppose censorship and insist on full exercise of the freedoms guaranteed by the Bill of Rights, including freedom of speech and access to information. Humanists are devoted to democratic principles, the employment of critical reasoning and scientific method, and the full recognition that we humans are products of continuing evolution.

The Creationists' wish to hold the line against the teaching of evolution in the public schools is understandable. Open scientific inquiry does not promote acceptance on blind faith; the scientist searches for evidence. It's a worrisome matter of indoctrination versus education.

Corliss Lamont was pleased to note, in the introduction to his sixth edition of this book, that so-called "moral majority" leader, Tim LaHaye, cited The Philosophy of Humanism 36 times in his own book The Battle for the Mind, which denounces Humanism as "amoral" and as "the most dangerous religion in the world." An alarming "moral majority" pamphlet for parents asks: "Is Humanism molesting your child?"

Humanism is not taught in any public schools, contrary to the religious right's accusation, but is synonymous with a scientific method, that of a questioning, open, approach to learning, using critical reasoning. This method itself is seen as constituting the great danger: that of encouraging a child to examine and articulate values and concepts in an objective way, rather than accepting with blind obedience that which has been asserted by a power or authority.

The Philosophy of Humanism is the definitive work on the subject of Humanism, used as a standard text, and even as a reference in the ongoing debate that swirls around the words "secular humanism." This name, incidentally, (which is redundant inasmuch as humanism is already secular, being not-religious), was coined in a Supreme Court footnote (Torcaso vs. Watkins) that declared humanism similar to religions, like Buddhism or Hinduism, that do not worship a supernatural god.

However, Dr. Lamont insists that Humanism is not a religion, but a philosophy!

Instead of a personal salvation in some afterlife, Humanism emphasizes the present, the here and now, living to the fullest the only life we know we have. The Humanist projection into the future is not a wish for immortality, according to Dr. Lamont, or survival of the personality in some mysterious spiritual realm, but instead focuses on a commitment to the long-range benefit of those around us and those who live after us. The survival of the best of our human endeavors, our species, our families, our genes is consistent with the Humanist outlook.

Dr. Lamont traces the first written record of the philosophy of naturalistic Humanism to ancient Athens in the fifth century BCE in the words of Pericles, who gave a funeral oration championing the cause of democracy and saluting the bravery of those fallen in battle without reference to a deity or a promise of an afterlife reward for their sacrifice.

This book explores the development of our very human need to explain the mysteries of the universe, beginning with some of the most ancient concepts and leading up to present day philosophies. We share our human curiosity with our primate ancestors. In the absence of science in the childhood of humankind, we did what all children do: we made up stories to explain the phenomena which we observed, and which were incomprehensible to us, and therefore seemed akin to magic. Without science how could it have been otherwise?

Dr. Corliss Lamont describes Humanism as a philosophy of joyous service for the good of all humanity that advocates reason, science and democracy. This book is joyous reading! Enjoy!

8 of 8 people found the following review helpful:

4.0 out of 5 stars Primer on Secular Humanism, December 7, 2003

By A Customer

This review is from: Philosophy of Humanism (Paperback)

This book answers the "what" of secular humanism, but not the "why." So, if you're looking for a "debate" or treatise on why humanism is the better philosophy for humankind, you may not find everything you want in this book. What the book does offer is an explanation of specific humanist "tenets" and what implications arise from them. The book covers the definition and history of humanism and then goes into specification application as it pertains to: unity of "mind" and body, origins, science, reason, ethics, freedom, happiness and democracy.

3 of 3 people found the following review helpful:

4.0 out of 5 stars Good introduction, January 12, 2008

By	Eva "Small Cat" (New York City / Hong Kong) - See all my reviews

The author's approach of explaining what is humanism is to contrast it against other schools of thought. This author did so in a concise way with clarity, which is quite rare amongst philosophers. I have been confused for the longest time what IS humanism? Not to mention materialism, naturalism, unitarinism, universalism, Deism...etc, which were not covered in my two college level philosphy classes. The level of discussion in this book is simple enough that someone with my background can understand.

The 6th edition I own contains the author's introductions of previous editions, which could actually be interesting and entertaining to read. They are basically the author's sometimes condescending, sometimes logical, defense against the smearing of humanism by different religous groups. Although this book is quite old (1960s), given the increasing level of religious conservatism in US, this book still have relevance.

The reason why this book would not get a 5 star from me is that a large part of this book is devoted to proving why God does not exist and that only scientific method produces Truth. Such topic for this intro text is just too ambitious and the arugement used is probably less sophisticated that other books that attempts to disprove the existence of god. It feels like there is cherry picking of examples. The author used examples, perhaps too many of them, to explain why things like natural moral law, miracles, after life, mysticism..etc does not makes sense. I agree with one reviewer that the author's tone is dogmatic. I expect this author, as an academics, to sound less opinionated and more open minded.

After understanding what humanist means, I agree with the author that many forms of beliefs has qualities of humanism. However, I am not persuaded by the author that other forms of beliefs are necessarily wrong. I think I am 50% athetist and 50% agnostic. This book did not manage to suade me to the athetist camp.