The Jesus Puzzle. Did Christianity Begin with a Mythical Christ? : Challenging the Existence of an Historical Jesus (Paperback)

~ Earl Doherty (Author)

Editorial Reviews

Review

"Doherty has written a potential modern classic, which deserves to be widely read and discussed." -- Jan Koster, Professor of Linguistics, Groningen University, The Netherlands

"Doherty has written a potential modern classic, which deserves to be widely read and discussed." --Jan Koster, Professor of Linguistics, Groningen University, The Netherlands

"I have never read such scholarship in so easy a style. You have a wonderful way of conveying complex ideas." -- Judith Hayes, author of "In God We Trust...But Which God?"

"I have never read such scholarship in so easy a style. You have a wonderful way of conveying complex ideas." --Judith Hayes, author of "In God We Trust...But Which God?"

"The most compelling argument ever published in support of the theory that Jesus never existed as an historical person." -- Frank Zindler, editor, American Atheist Magazine, Autumn 2000

"The most compelling argument ever published in support of the theory that Jesus never existed as an historical person." --Frank Zindler, editor, American Atheist Magazine, Autumn 2000. --This text refers to an alternate Paperback edition.

Product Description

A new presentation of the argument that no historical Jesus existed. A full and comprehensive survey of the question through an examination of the early Christian record, canonical and non-canonical, from Q to the Gospels, from the earliest Pauline epistles to the second century apologists, along with Jewish, Gnostic, and Greco-Roman documents of the time. The philosophy of the era, its religious expression in the pagan mystery cults, fascinating glimpses into the historical background of the period, an in-depth consideration of the Jewish historian Flavius Josephus, are only some of the additional topics covered in the book. A richly-detailed, highly lucid and entertaining account of how Christianity began without an historical Jesus of Nazareth, who came to life only on the pages of the Gospels. The book has been styled for the general reader, though the scholarly community will find it of value as well.

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Product Details

• Paperback: 390 pages
• Publisher: Canadian Humanist Pubns; 1st edition (October 19, 1999)
• Language: English
• ISBN-10: 0968601405
• ISBN-13: 978-0968601402
• Product Dimensions: 8.4 x 5.4 x 0.6 inches
• Shipping Weight: 12 ounces
• Average Customer Review: 4.2 out of 5 stars  See all reviews (111 customer reviews)
• Amazon.com Sales Rank: #492,111 in Books (See Bestsellers in Books)

Customer Reviews

Most Helpful Customer Reviews

481 of 507 people found the following review helpful:

5.0 out of 5 stars By far the best "historical" Jesus book, March 25, 2001

By	Perry Willis (Tucson, AZ USA) - See all my reviews (REAL NAME)

I've read three shelves worth of books on Christian apologetics and the quest for the historical Jesus. I can save you a lot of time. All you really need is this one. The other books raise more questions than they answer, and go off on a lot of wild goose chases. But Doherty's book makes full use of the available evidence, and his thesis actually makes sense.

If you want to read the Christian side (and you should) I recommend "The Case for Christ" by Lee Strobel. Strobel is very selective in his use of evidence, but the book is a good read, and probably the best that can be done for the Christian faith. Read it first if you like, and then read Doherty. There's no comparison.

Doherty also has a web site. I recommend you first read his book and then visit the site. Spend the time to go through everything he presents there - it's well worth it. The site also contains a novel (also titled "The Jesus Puzzle") I thought it was excellent. It deserves to be published. Doherty also provides a lengthy and devastating critique of the Strobel book on his site.

As I read "The Jesus Puzzle" I was surprised at how resistant I was to the thesis that there had been no historical Jesus (I'm not a Christian), but I was impressed at how thoroughly Doherty overwhelmed my resistance. This book deserves the whole world as its audience. Buy it, read it, buy more copies and give them away, spread the word. Nineteen hundred years of misconception has finally been clarified.

689 of 739 people found the following review helpful:

5.0 out of 5 stars For Open Minds Only, February 2, 2000

By	Bill Paulson (Minneapolis, MN) - See all my reviews

Here's your chance for glory: Produce a good, sound argument that the Jesus Christ featured in the New Testament gospels is the same individual as the Jesus Christ whom the NT epistle authors have in mind. Do this and you will be the first person in history to accomplish this task.

In his book "The Jesus Puzzle", Earl Doherty demonstrates beyond a shadow of a doubt that Jesus Christ is a fictional character. No such person ever existed. The notion may be shocking to the general populace, but it is not a new idea, and has been endorsed by a minority of scholars for over a century.

The best evidence comes from the Christian writers themselves. The New Testament epistles and most of the non-canonical literature until the mid-2nd century show a resounding silence on the earthly life of Jesus. No teachings or miracles. No references to Mary, Joseph, the disciples or the holy places, such as Bethlehem, Nazareth and Calvary. No trial or details of the passion story. And so on.

Scholars try their best to explain this phenomenon, but this degree of silence from so many writers over so many years has one and only one adequate explanation: the writers ignore Jesus's life on earth because they don't KNOW of a life on earth. Jesus Christ started out as an entirely divine being, just like all the other gods in all the other religions of the day. The idea that he lived a full, human life was a later development in Christian mythology which gradually caught on, proved to be popular and eventually became standard orthodox belief.

Another problem with the traditional view of Christian origins is the wide diversity of expressions shown in the early Christian record. These are unlikely to have stemmed from the life of a highly-revered human founder. "Rather, Christianity was born in a thousand places, in a host of different forms, growing out of the broad, fertile religious soil of the time." (Page 139).

Doherty considers (and refutes) the various attempts people make to prove a historical Jesus, including the infamous forgery in the writings of historian Josephus and the handful of vaguely-phrased epistle passages which, on the surface, have a "human" sound to them, but in fact can apply equally to divine beings.

The author has a website, and I have put him to the test by discussing his work on the Web with people who are far more knowledgeable on the subject than I. Most disagree with Doherty's views (sometimes throwing tantrums in the process!), but when they try to present a convincing argument to the contrary, they can't do it. They don't even come close. At best, they will nail him on an insignificant technicality. Too often people read the epistles with gospel-tinted glasses.

The Great Silence is carefully examined, but the book offers much more. There is a lot of general education material which is great for the average reader. We get an introduction to the philosophies of the time, such as Platonism and Cynicism. Doherty closely examines the lost document of Q and considers the similarities between Jesus and the competing savior gods, such as Attis, Osiris, Dionysos and Mithras. He describes the universe as perceived in those days and the spiritual realm where Jesus and the other gods operate. And we are treated to several passages which managed to escape Christian censorship and show without question that the authors do not have in mind a human Jesus executed under Pilate.

There's very little in the way of weak points. At times Doherty may exaggerate the significance of a particular silence. And I'm a bit uneasy with some of the assumptions and speculations in Parts 5 and 6 concerning the Q document and Christian origins. But none of this is harmful to the overall case. Doherty is a fine writer, is very well-read and does not depend on sources of dubious reliability.

Now, there IS one significant hurdle which the author may never overcome. It's not deficient arguments, but rather human nature. For scholars to admit that Doherty is right means to admit they've been under a monumental misconception for their entire careers. Time will tell whether they have the courage and dignity to do this.

Read, learn and spread the Good News to your friends! If justice is served, this book will change the world.

86 of 89 people found the following review helpful:

5.0 out of 5 stars Most Rational Theory Yet, March 12, 2006

By	Michael Heath (North Woods of Michigan) - See all my reviews

This review is from: The Jesus Puzzle: Did Christianity Begin with a Mythical Christ? Challenging the Existence of an Historical Jesus (Paperback)

Robert Price has very ably and empirically deconstructed the Christ myth to the point that the only item still seriously in question is whether the first layer of Q can be attributed to a Nazerite named Jesus. Price's successful deconstruction thus begs the question: What is the history of how a diverse group of followers came to worship a character who eventually attained the status of the one true God? Enter Earl Doherty and his book, "the Jesus Puzzle".

Doherty presents a new theory that relies mostly on rationalism. Not because he ignores the empirical evidence we now possess to develop theories on the development of Christianity, but instead because while its relatively easy to deconstruct many New Testament claims; positive evidence to create the historical Jesus and historical Jesus Christ are virtually non-existent, making Doherty's constructive efforts exponentially more difficult than Price's deconstruction attempts.

This is not to say Doherty presents little empirical evidence on the development of his Christ, but instead takes what little empirical evidence we have and puts forth a rational theory heavy on common sense. For example, Doherty spends significant amounts of time reviewing the conflicts discussed in the early epistles and analyzing the approach Paul and the other authors use to make a case for their position in the debate. Many of these debates were repeated later in the gospels, with Jesus providing an example addressing the conflict. The epistles consistently ignore the examples in the gospels of Jesus' position, and instead create their own argument, which of course wouldn't carry the weight if one had an argument by the God they worshipped.

While we know the Pauline epistles were written prior to the gospels, Doherty uses this empirical data to show that Paul was almost certainly not aware of any stories of Jesus to better argue his position, making Paul's approach of relying on himself his only practical option. See Romans 14:14 for an argument from Paul and compare to Jesus' example in Mark 7. Why wouldn't Paul use Jesus' example, which would carry much more weight than his? This sort of evidence is used over and over again by Doherty, but is only one small piece of the puzzle Doherty builds for his case.

Doherty does an excellent job of taking our current theories of development of the Canons from a chronological perspective and creating a theory that correlates that time continuum to the development of the character of Jesus Christ. Starting with Paul's early epistles Doherty shows the development of the Christ and eventually, with the distribution of the Gospel of Mark, the development of Jesus Christ.

Doherty's theory contradicts previous theories of a cynic teacher named Jesus whose followers eventually developed his character into the divine son of God, Jesus Christ. Doherty's challenge to this theory has not just the chronological development of the Canons on his side, but also makes it easier to reconcile 2nd century ignorance of the gospel narratives regarding a supposedly self-described "son of man" in the writings we possess from that period. Doherty's chapter comparing what was written during that time to support his theory sets a standard of excellence in logic I wish more religious historians used rather than the mere speculation we are often expected to swallow.

Whether Doherty's theory will become a peer-accepted theory remains to be seen. However his theory deserves careful consideration due to its common sense approach to the evidence we own. I look forward to reading critiques of Doherty's theory to see whether it stands the tests of scrutiny, I wouldn't bet against Doherty.