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38 of 38 people found the following review helpful:
5.0 out of 5 stars
A contemporary invitiation to the ancient Christian path, November 10, 2002
When I began to explore the mysteries of Eastern Christianity in 1997, as well as to look more closely at some of the documents of the early Church, I encountered terms and concepts that were foreign to my thinking. I also saw familiar biblical and theological terms used in similar, yet different, ways.In my puzzlement I wondered, how could I--someone who had read a fair amount of Church history and Christian classics--be in such foreign territory? Was this yet another way of viewing the Christian faith (like the many theological streams I'd encountered in Protestant writings)? Or were these writings espousing not merely different, but erroneous, views of Christianity? Or was there something missing (or even erroneous) in my Western view of the faith that needed clarification? Many of the growing number Eastern Christian books available to Western readers (some of which I have recommended elsewhere here at Amazon), might cause the reader the same kind of puzzlement mentioned above. Along comes this wonderfully simple gem, "The Illumined Heart," by renowned author and commentator Frederica Mathewes-Green, who gently invites the reader to explore "the ancient Christian path of transformation" in an unthreatening manner. Here Frederica introduces us to a fictitious "Christian of another era, perhaps from the fifth or sixth century, living in the Middle East," called Anna. By introducing us to Anna, and her family, we catch a glimpse of how Christians of another time and place lived out their faith on a daily basis. While I was a bit leery of how this fictional approach would work, I felt that this woman and her family accurately resembled the historical non-fiction accounts I've read of this era. This is not a "religious" book in the sense of comparing one tradition or theological viewpoint with another. Instead, the reader begins to see how we in the West have lost contact with our spiritual ancestors, what they believed, and how they lived their daily lives. Here Frederica calls us back to that earlier "Christian worldview," and shows how it worked for them and how it could work for us today. Many of the terms and concepts that puzzled me years ago are introduced here within the fabric of Anna's daily life, and consequently, they not only make biblical and theological sense, they become appealing. Fortunately, Frederica provides an excellent bibliography for those who wish to pursue more. I have added as many titles from this bibliography that are currently available at Amazon to a list that you should be able to access here, to make your search for them easier. Frederica also lists some helpful sources on the web, such as the St. Pachomius list of early church documents, and the Christian Classics Ethereal Library. Here's wishing you the best as you explore your own path toward transformation.
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