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31 of 33 people found the following review helpful:
5.0 out of 5 stars
A Splendid Defense of Constitutionalism, August 21, 2000
This book is a much-needed historical correction. That being said, and the state of modern politics and education being what they are, I have little hope that this book will have much of an impact beyond readers who are predisposed, either by conviction or a genuine search for the truth, to give it a fair hearing. That's a real pity, because an accurate understanding of the war for Southern independence -- the last really just and necessary war that Americans engaged in -- is sorely needed if the present trend towards globalization and corporate tyranny is to be thwarted. And in this book, the Kennedys provide some necessary material towards understanding that conflict. (Other writers worth reading are Eugene Genovese, Marshall DeRosa, Clyde Wilson, and the late, great M.E. Bradford.) Modern day so-called conservatives, who enjoy talking about "original intent" and "constitutionalism," are in truth discussing these terms within the parameters established by Abraham Lincoln when he made a travesty of the original Republic. Contrary to the assertions of some, the process by which the Constiution was ratified was a process of acceding to the Union by the States, in which the self-understanding of at least some of the ratifying conventions was that the States retained what they did not expressly convey to the national government. This included their sovereignty. Southerners who followed Thomas Jefferson believed that the virtues of self-government, to be nourished and preserved, were best fostered by an agrarian social order. As the nineteenth century progressed, this order was perceived as being threatened by industrialism. The very best of the pro-slavery writers, George Fitzhugh, would level the charge of "wage slavery" against the North; and who can say he was wrong about that? And how much of the current debate about "welfare reform" is but a continuance (whether its protagonists realize it or not) of that old argument? Is a person flipping hamburgers in the local fast food joint truly free? Not in the Southern understanding of liberty; and, truth be told, you and I are probably not, either. The tragedy of the South, and of the order fostered by agrarianism, is that industry and its benefits are a necessity for any nation wishing to preserve its independence. The tragedy of modern conservatism lies in its efforts to defend a noble and historically conditioned cause of liberty in a land where the preconditions for that liberty have been slowly vanishing. Southerners defined freedom as necessarily including economic liberty, so that no man could threaten another man's livelihood for speaking his mind, or worhipping where he pleased. That agarian definition of freedom applies to very few today, and for that state of affairs, we have Lincoln, more than any other individual, to thank or blame. (For the best book on the creator of our American empire, see Gore Vidal's masterful "Lincoln.") The cause that Jefferson Davis led was the last serious attempt to stem the tide of events. Maybe a romantic attempt, maybe -- given a determined adversary -- a doomed one, but certainly not a wrong or immoral attempt. History records that Davis failed,and it is perhaps inevitable that, given the swirl of issues that attended the conflict, the reasons for which the losing side waged it would be in time distorted beyond recognition. The victor and his twisted history are not alone in responsibility for this. Every person wielding the Confederate battle flag in opposition to the legitimate struggles of blacks in the South (and in the North), as they sought a decent education and the chance to live lives without fear, bears the burden of using that symbol in a way that has rendered recovery of the cause of the South almost impossible. I sometimes wonder, for example, what Robert E. Lee or Jefferson Davis would have thought of the use of their flag as a backdrop to the racial epithets that were hurled at black children seeking to enter a public high school. To even ask the question is to answer it. It is perhaps inevitable that, in the post-agrarian world, the power of the state should be harnassed to help alleviate the dislocations of industy and then technology. For if citizens cannot hope to have the necessary preconditions that an agarian would say are essential for a life lived in liberty, then these conditions must be secured against the power of corporations and then -- the most difficult point -- the elites who run the state themselves. That this is almost an impossible task goes without saying. That those who continue to warn of the effects of state power look to such models as Jefferson Davis, a man who in his arrest and torture at the hands of the Federal government is our highest-ranking victim of state power, is to their credit.
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