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6 of 10 people found the following review helpful:
3.0 out of 5 stars
Hollywood's Travels -- and Travails, March 28, 2004
Radical Hollywood, by Paul Buhle and David Wagner, is an exhaustively (if at times exhaustingly) comprehensive and, as far as I can tell, mostly accurate (if at times chronologically confusing) catalog of the many U.S. motion pictures created during the brief cinematic "Golden Age" from roughly the beginning of the New Deal to the onset of the Cold War by what could loosely be called the Hollywood Left -- or the Left in Hollywood, such as it was.The fact, though, that Buhle and Wagner had to write a book largely to explain the alleged "radical" subtext in these films by their non-monolithic screenwriters illustrates how the "threat" posed to U.S. society (read: the capitalist class) by such pictures was wildly exaggerated by right-wing anti-communists for political reasons. (Was Lassie Come Home, for example, going to undermine the foundations of capitalism simply because it was adapted for the screen by a Communist?) And yet, maybe that perceived subtlety (where present, enforced perhaps at least as much by studio economics and cultural restraints as by national politics) was the kind of "subversion" the inquisitors found so dangerous to the interests of the social class they actually represented. Or maybe it was a case of guilt by either membership or association, with the work of any Communist -- or anyone associated however remotely with a Communist or the Communist Party -- being cast under suspicion, whatever the nature of his or her work. But just as Freud is reputed to have said that sometimes a cigar is just a cigar, sometimes, say, an expressly comedic film is just that, and nothing more. And even from a Leftist perspective, that is not necessarily bad. Consider, though, Sullivan's Travels, which oddly political yet intriguing picture instead of self-consciously being "an answer to communism," actually makes a case for it in spite of itself, and which despite its intentions (or perhaps because of them), may be more politically effective than many a more tendentiously political piece of cinema, even when the title character keenly observes that, "There's a lot to be said for making people laugh," it being "all some people have." (Curiously, the opening scene-within-a-scene of this 1941 comedy -- written and directed by Preston Sturges, who, like this film, is not mentioned by Buhle and Wagner nor is he identified by them as being a part of the Hollywood Left community -- anticipated the ending of the 1948 drama Ruthless, co-scripted by one of the Hollywood Ten and discussed by the authors.) Indeed, there is nothing inherently wrong or reactionary with making people laugh, provided one sees that culture can and should be for the edification as well as the entertainment of the public. And this is where skilled and honest Leftist cultural workers are in their element. But just as an artist must elect to fight for freedom or slavery, according to the great Paul Robeson, so, ultimately, must an artist's audience. However, Buhle and Wagner betray a kind of not so much discernibly anti-communist as anti-Communist (or anti-Communist Party) subtext of their own throughout the book -- typical of that tendency of neo-Left thought developing in the 1960s which, by intent or in effect, sought the very break with the historical continuity of the Communist Left that Buhle and Wagner see as a consequence of the Hollywood blacklist, as when they blame "Party bureaucrats" for the demise of the Hollywood Left (or what passed for it), when were it not for the (albeit imperfect) agency of the Communist Party (often in the midst of internal struggle as well as external attack, the effect of the former evidently not sufficiently and fairly understood or appreciated by the authors), most of those who became the radical screenwriters and filmmakers of Hollywood would likely never have even thought of attempting what they somehow managed in some form to bring to the movie screen.
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