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56 of 57 people found the following review helpful:
3.0 out of 5 stars
Some Spirit, Some Inaccuracies, May 31, 2002
Druid Magic is a book that is certainly an interesting look at the beliefs and worldview of neo-Pagan Druidry--the contemporary reconstructionist Druid philosophy that has largely been inspired by the English 17th century Romanticist movement of Edward Williams. However, I feel that it is important to make note that it cannot be taken as an accurate representation of the Druid tradition as a whole--the ancient religion of the various Celtic peoples. The book attempts too much, attempting to serve as an authoritative historical perspective (which it falls short of, including a couple of glaring inaccuracies), and an offering of the practices of modern Druidry (which it could have done more of). New students and seekers exploring these ways will certainly find some valuable basic material addressing certain components of orientation that one will find in both neo-Pagan Druidry and in Druidism (the ancient druidic religious stream, as opposed to the neo-Druidry of today, which does in fact survive today in certain practices that have their source with continuing rural Celtic folk faiths as opposed to neo-reconstructionism). However, unfortunately, many readers may be duped by DRUID MAGIC into taking their rendition of neo-Pagan Druidry to somehow be the full spectrum of the actual Druid tradition, and this is inaccurate. I have to agree with the reviewer from Boulder, Colorado (see below) on two points as well. There WERE in fact organized colleges or learning centers of Druidism, most especially in Ireland and Scotland, including the Isle of Iona and North Uist. The authors make a claim against such a phenomenon, yet even a scanty survey of druid history will suggest that many of the Celtic countries sent fledgling students to Scotland for tutelage. One of the most famous of the Draoi (druids) in Scotland was named Durach, who maintained a learning center on the Isle of Iona (known even today to some Scottish Highlanders as Isla na Druideach, Isle of the Druids) where he transmitted, essentially, the arts and skills of advanced psychic ability and extra-sensory perception ... Likewise, the evidence is also overwhelmingly clear that in parts of Scotland and Ireland certain families of Druidic origin (namely the O'Cassidys, the MacPhersons, the MacMillans, the Lamonts, the MacEwens, etc.) transitioned into either bardic roles or church ecclesiastical roles within the Celtic Church, or both. The authors make the classic mistake of neo-Pagan scholarship today (which almost always has an instant knee-jerk reaction to anything Christian without holding open the reality that there were very druidic-like versions of contemplative Christian practice) by suggesting that Druidism and the pre-Roman Celtic Christian contemplative and mystical traditions were somehow completely at odds, which they were not, historically, nor even theologically up to a certain point ("Christ the Word has always been among us. There has never been a time when the Druids of Britain did not know of the Word."--Taliesin) The authors do offer some interesting visualizations and meditations for the seeker and practitioner, to at least attune themselves to the spirit of certain druidic orientations and themes (the Otherworld, nature, etc.)--which might be helpful to some, but like so many of the Llewelyn books I was disappointed.
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