|
|
59 of 60 people found the following review helpful:
5.0 out of 5 stars
to read, or do origami... that is the question., November 27, 2000
Here is a book which I can unreservedly recommend to anyone who is currently thinking about how they should think. Of course, Blamires (pronounced "the choirs") is addressing himself mainly to the Christian reader, but ALL readers can benefit from this exclusively Christian author who is honest enough to begin his book with the words... "There is no longer a Christian mind." If you have ever wondered why Christian "thought" seems increasingly irrelevant, read this book and find out many of the reasons why your hunch is PERHAPS justified. I started to fold back the top corner of pages that I found especially illuminating, until I realized that I might as well just fold up the entire book. (see title of this review).The author's call for the recovery of the authentic Christian mind is not a call for the abolition of, nor even the belittling of, the secular mind. It is a call for the critical understanding of the difference between the two. This difference forms the fundamental premise of the book, which is thus: "To think secularly is to think within a frame of reference bounded by the limits of our life here on earth: it is to keep one's calculations rooted in this-worldly criteria. To think christianly is to accept all things with the mind as related, directly or indirectly, to man's eternal destiny as the redeemed and chosen child of God." I especially appreciated the fact that Blamires posits a form of critical thinking that is predominantly POSITIVE. He legitamizes the need for examination of world views (in literature for instance) which the Christian may disagree with or even abhor, but laments the lack of current Christian dialogue regarding these views. There are issues in the human situation which may touch us pre-eminently "as a Christian" but the tragedy is that too often the only way we can pursue these currents of thought is by "more reading of non-Christian literature written by skeptics, and by discussion of it within the intellectual frame of reference which these skeptics have manufactured." This is sad and regettable, because the eternal perspective of the Christian mind is meant to challenge secular thinking, not be undermined by it. But how will it challenge, if it refuses to think? Be assured that the secular mindset will not hesitate to fill such a void. Indeed, from the first sentence onward, Blamires shows that we are living in a time when such temporal thinking prevails. Even so, the book has much POSITIVE to say to those who choose (at some point) to understand the nature of Christian truth as being objective, authoritative, unshakable, and God-given.
|