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The spiritual intellectual Ken Wilber takes on the hottest theory in modern physics, known as the "M Theory," or the "The Theory of Everything." As Wilber explains, it is "a model that would unite all the known laws of the universe into one all-embracing theory that would literally explain everything in existence." Of course this new "M Theory" opens up a can of wormy, slippery questions, which Wilber addresses: "What does 'everything' actually mean? Would this new theory in physics explain, say, the meaning of human poetry? Or how economics work? Or the stages of psychosexual development?"
Being Ken Wilber, he couldn't resist answering these questions by folding the "Theory of Everything" into some of his own personal visions and theories. This overlay is presented in his signature straightforward, clearly written style. The upshot is that common readers can easily follow Wilber on a quantum journey and wind up with a lasting souvenir--a scientific and spiritual understanding of how the mind, body, soul, and universe all work together like a never-ending symphony. And that's just in the first four chapters. From there he shows readers the practical applications of this vision--explaining how it could lead to more integrative styles of business, education, medicine, ecology, and even how we address world conflicts. Wilber admits that this "holistic quest is an ever-receding dream, a horizon that constantly retreats as we approach it." Nonetheless, he can still take readers on an incredible journey--one that's well worth the price of the ticket. --Gail Hudson
From Beliefnet
Ken Wilber, a spirituality and psychology writer of the highest caliber, is one of the few people who could even attempt a book like this--a book that reflects a Renaissance-like optimism that all disciplines can be known, and all knowledge acquired, by a single person.
Wilber adapts the idea behind string theory (the notion that all of physics can be united under a single theory explaining the behavior of matter) to suggest that disciplines as diverse as medicine, economics, and spirituality work in the same way. Wilber sees the Western split between rational and spiritual knowledge as a dangerous mistake; he rejects, for example, Stephen Jay Gould's dualistic insistence that religion and science are "nonoverlapping realms." For Wilber, overlap is the key to the universe. He seeks to integrate all aspects of an individual, and from there a society. The book's diagrams show circular flows of knowledge: spiraling levels of selfhood, types of knowledge, variations of society.
Such an ambitious project necessarily elides what people have come to regard as important differences among cultures; Wilber's chart showing Sub-Saharan Africa as an example of "horizontal" civilization over and against Euro-American "vertical meme structure" risks gross stereotyping, at best.
While some of Wilber's ideas are interesting--and readers should tip their hats to him for even trying such a project in our hyper-specialized society--it suffers from its own elephantine proportions, and misses the trees for the forest. (Beliefnet, Sept. 2000)
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