Amazon.com Review
There is more to being a monk than meditating and walking around in spiffy robes. Just ask Bhante Walpola Piyananda, a Sri Lankan Buddhist monk who has been serving the Los Angeles community for many years. Although one of the highest-ranking Theravadan monks in America, his spiritual generosity brings him to the aid of punks, prostitutes, and destitute immigrants.
Saffron Days in L.A. is his story of these colorful encounters. Not only does he help reconcile a teenager with her strict parents, get a drunk off the bottle, and help a psychotic back to normal life, he explains how he does it. Occasionally, it's through chanting exercises or outside help, but mostly this compassionate, erudite monk picks out the perfect teaching from his own experience or from the vast corpus of Buddhist sutras that he seems to have in his head, and that does the trick. So here we get not only stories and stories within stories, but the basics of Buddhism in a form that's easy to digest. Sometimes, Piyananda's successes seem to come a bit too easily, like something from a Buddhist version of
Touched by an Angel, but the teachings--about how to get along, be happy, and walk the Middle Path--still hit home.
--Brian Bruya
From Publishers Weekly
Piyananda, or Bhante ("spiritual friend"), as he is often called, is a Theravadan Buddhist monk from Sri Lanka who came to Los Angeles almost 25 years ago and established a Buddhist center there. In this pleasant collection of 20 stories about his experiences in the U.S., Bhante weaves narrative, sacred texts and cultural observations into a serviceable whole cloth. For the average American his perspective as a monk is unusual enough, and his recounting moments of insult for wearing the titular yellow robe are touching and inspiring, all the more so because they are told empathetically to a young fellow monk who doubts his own ability to withstand such harassment. Some stories are lighthearted, as when he became known as "Punkie Monkie" to some street kids; others are more troubled, as when he was often mistakenly abused as a Hare Krishna. They all have a wonderful, if sometimes bittersweet, flavor in this East-meets-West compilation. The vignettes are sometimes too pat, and the tacked-on scripture feels stylistically clunky, but the sacred words do make the book's ultimate purpose of interpreting Buddhism to Westerners explicit. This book has value for those who would like to see the world through a foreign monk's eyes or just learn about the cultural friction that arises as Buddhism makes its way in America. Although more advanced students will probably not find much substance here, the Dalai Lama accurately says in the foreword that Piyananda "has created a book to which all readers can relate."
Copyright 2001 Cahners Business Information, Inc.
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