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Editorial Reviews
Amazon.com
Like his elegant debut, An Instance of the Fingerpost, Iain Pears's The Dream of Scipio is an inventive, gloriously detailed historical novel told from multiple viewpoints. But Pears has set himself an additional challenge by spreading his narrators over several centuries: there's the fifth century French nobleman and bishop, Manlius, a civilized man who has embraced the uncouth Christian faith in order to protect what he holds dear; an 11th-century scholar and troubadour named Olivier de Noyen, the famously ill-fated admirer of a married girl; and Julien Barneuve, an early 20th-century scholar of de Noyen who discovers, through him, a magnificent manuscript of Manlius's called "The Dream of Scipio." Though all three men come from the same small Provençal town, it is this manuscript, derived from the teachings of a wise woman, that links the three narrative threads of Pears's story. At the heart of The Dream of Scipio and, one suspects, at the heart of its author, is the conflict between a classical ideal of learning and the contemplation of beauty, and the noisy, uncivilized, democratizing impulses of the Christian era. A novel of ideas like its predecessor, The Dream of Scipio is neither chilly nor didactic and doesn't shy away from depicting the costs of its narrators' unpopular devotions. --Regina Marler --This text refers to an out of print or unavailable edition of this title.
From Publishers Weekly
Critic Harold Bloom once opined that literature is a series of misprisions, or misreadings, by writers of their predecessors. Although Pears might not have had Bloom in mind in his latest novel, the premise is an unlikely embodiment of Bloom's thesis. The story unfolds in three time frames, in each of which a man and a woman are in love, civilization itself is crumbling and Jews become the scapegoats for larger cultural anxieties. In the first scenario, Manlius is a wealthy Roman living in Provence in the empire's crepuscular 5th century. Although he has received the last echo of Hellenic wisdom, he is surrounded by believers in a nasty sect he despises Christianity but must find some means to protect Provence from the barbarians. In fighting for "civilization," he becomes a bishop and the promoter, almost accidentally, of one of the West's first pogroms. In the next narrative time period, a manuscript of Manlius's poem, "The Dream of Scipio," a neo-Platonic allegory, is discovered by Olivier de Noyen, a Provencal poet of the 14th century. As his 20th-century interpreter, Julien Barneuve, discovers in investigating his violent death, de Noyen was attacked because he got caught up in a political intrigue in Avignon while trying to save his love, Rebecca, from a pogrom unleashed by the Black Death. Barneuve, Pears's third protagonist, has a Jewish lover, too, but is enmeshed in the racist policies of Vichy France. Pears has a nice sense of what it means to live in a time when things fall apart, and not only the center but even the peripheries will not hold. But the readers who flocked to An Instance of the Fingerpost might not find the pages turning so fast in this less mystery-driven outing.
Copyright 2002 Cahners Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.
See all Editorial Reviews
Like his elegant debut, An Instance of the Fingerpost, Iain Pears's The Dream of Scipio is an inventive, gloriously detailed historical novel told from multiple viewpoints. But Pears has set himself an additional challenge by spreading his narrators over several centuries: there's the fifth century French nobleman and bishop, Manlius, a civilized man who has embraced the uncouth Christian faith in order to protect what he holds dear; an 11th-century scholar and troubadour named Olivier de Noyen, the famously ill-fated admirer of a married girl; and Julien Barneuve, an early 20th-century scholar of de Noyen who discovers, through him, a magnificent manuscript of Manlius's called "The Dream of Scipio." Though all three men come from the same small Provençal town, it is this manuscript, derived from the teachings of a wise woman, that links the three narrative threads of Pears's story. At the heart of The Dream of Scipio and, one suspects, at the heart of its author, is the conflict between a classical ideal of learning and the contemplation of beauty, and the noisy, uncivilized, democratizing impulses of the Christian era. A novel of ideas like its predecessor, The Dream of Scipio is neither chilly nor didactic and doesn't shy away from depicting the costs of its narrators' unpopular devotions. --Regina Marler --This text refers to an out of print or unavailable edition of this title.
From Publishers Weekly
Critic Harold Bloom once opined that literature is a series of misprisions, or misreadings, by writers of their predecessors. Although Pears might not have had Bloom in mind in his latest novel, the premise is an unlikely embodiment of Bloom's thesis. The story unfolds in three time frames, in each of which a man and a woman are in love, civilization itself is crumbling and Jews become the scapegoats for larger cultural anxieties. In the first scenario, Manlius is a wealthy Roman living in Provence in the empire's crepuscular 5th century. Although he has received the last echo of Hellenic wisdom, he is surrounded by believers in a nasty sect he despises Christianity but must find some means to protect Provence from the barbarians. In fighting for "civilization," he becomes a bishop and the promoter, almost accidentally, of one of the West's first pogroms. In the next narrative time period, a manuscript of Manlius's poem, "The Dream of Scipio," a neo-Platonic allegory, is discovered by Olivier de Noyen, a Provencal poet of the 14th century. As his 20th-century interpreter, Julien Barneuve, discovers in investigating his violent death, de Noyen was attacked because he got caught up in a political intrigue in Avignon while trying to save his love, Rebecca, from a pogrom unleashed by the Black Death. Barneuve, Pears's third protagonist, has a Jewish lover, too, but is enmeshed in the racist policies of Vichy France. Pears has a nice sense of what it means to live in a time when things fall apart, and not only the center but even the peripheries will not hold. But the readers who flocked to An Instance of the Fingerpost might not find the pages turning so fast in this less mystery-driven outing.
Copyright 2002 Cahners Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.
See all Editorial Reviews
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