Most Helpful Customer Reviews
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25 of 25 people found the following review helpful:
5.0 out of 5 stars
Overcoming Dependency, May 17, 2006
Steve Saint is the son of the martyred missionary, Nate Saint, who was killed by the Waodani Indians (formerly known as Aucas) of Ecuador in 1956 along with Jim Elliot, Roger Youderian, Ed McCully, and Pete Fleming. After his aunt, Rachel Saint, and Elisabeth Elliot successfully planted Christianity among the Waodani, Steve spent some of his childhood among these Indians who murdered his father, even being baptized by them. In 1994, when his Aunt Rachel died, the Waodani called him from his business career in Florida to live among them again.
When he arrived in the Amazon jungle, Saint was shocked by the state of the Waodani churches and Christians: "I was dismayed to find that the Waodani church was less functional than it had been when I lived with them during school vacations while growing up" (p. 18). What was the cause of this sad situation? Beside the fact that non-Christian outsiders were increasingly dominating their lives, the Waodani "also felt threatened by all of the benevolence they were receiving from Christian missions and relief organizations" (p. 18). Initially, the Waodani churches had been self-governing, self-supporting, and self-propagating, but now they waited for outsiders to build their church buildings and to conduct their Bible conferences.
This type of dependency concerns Saint because it causes what he calls "The Great Omission," that is, it eliminates the contribution of indigenous believers like the Waodani to the fulfillment of the Great Commission. Saint emphasizes that the model of missions that creates dependency in indigenous believers will never be able to complete world evangelization. He believes that dependency ends up sapping the strength and patience of both donors and receivers, and it is difficult to cure after it becomes established. The real goal of missions is to plant healthy indigenous churches that can do their own part in fulfilling the Great Commission. Yet many indigenous believers are so smothered by the good intentions of western Christians that they feel incapable of matching up to the task by comparison. They sit on the sidelines, waiting for more sophisticated Christians to minister to their needs.
How does this dependency happen? Saint explains, "Anyone of superior education, superior technology, and superior financial ability who is attempting to help people of inferior capability in those areas has to guard against creating dependency" (p. 56). Furthermore, North Americans assume that "more is almost always considered better when it comes to money" (p. 126). Saint likens money to medicine which must be administered in the right dosage to effect a cure. Too much money, like too much medicine, can harm more than help. In missions, if imported systems are too expensive for the local Christians to afford, that will tend to make them dependent on outsiders. Thus, less funding can help overcome "The Great Omission," by prompting local believers to exercise their own faith and use their own resources for evangelism.
North Americans tend to make the common mistake of thinking that worldwide standards must equal theirs to be valid and effective. For example, we may assume that pastors among the Waodani need the same training as American pastors, or that church buildings in Africa should have the same specifications as those in the U.S.A. In his efforts to help the Waodani overcome dependency, Saint adopted technology appropriate to the jungle setting. In this way, he helped the Waodani cope with modern needs by training them in both dentistry and aviation, but in a form they can afford and use without depending on outsiders. Thus, the Waodani use portable dental chairs and solar-powered drills that can be carried in a backpack, and they fly what he calls "a powered parachute." Such innovations appropriate to the Waodani lifestyle have helped them to become self-supporting once again.
Saint concludes with a comparison between modern missionary methods and those of the Apostle Paul. In contrast with Paul's method of turning over responsibility to his converts at an early stage, modern missionaries tend to stay too long in leadership over their converts, expecting them to attain the same qualifications as the missionaries before assuming responsibility. Saint advocates the Pauline method to avoid dependency, characterized by the four words "Know-Go-Show-Blow." This signifies the necessity of knowing God personally, going where He is not yet known, showing the people there how to follow Him, and "blowing," that is, leaving that place soon in order to start over in another place. In this way, missions would be able to incorporate all their converts into the evangelistic work force and so fulfill the Great Commission.
The Great Omission fills a gap in missions literature, since Steve Saint has shown how a well-known missionary success story became a tragedy through dependency. In addition, he shows how he struggled to help the Waodani overcome this debilitating disease through appropriate use of technology. By restoring the Waodani churches to health, Saint has enabled them to participate as equals in world evangelization. Without people like the Waodani in the missionary force, the Great Commission will never be fulfilled. Dependency causes "The Great Omission." In plain language, Saint explains how mission methods need to revert to those of the first century if they are to be effective. The goal of missions must once again be the formation of healthy indigenous churches in every culture. Then, and only then, will God receive the glory when His churches reach every unreached group, with all the churches helping to reach all the world.
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10 of 11 people found the following review helpful:
5.0 out of 5 stars
Dependency, Discipleship, and Brotherhood, March 16, 2006
Ok. This is a great book. Steve picks up where my knowledge of the Auca tribe left off. He describes going back to the tribe as an adult after his aunt died and what he saw as an adult: "Where are the elders? Who is the pastor?" He talks about breaking financial and spiritual dependency between the church and western missionaries. Since Steve lived in both our culture and theirs he has a unique perspective on how to effectively love and minister to this stone age tribe as brothers and sisters in Christ.
He also includes some funny stories (imagine taking someone who doesn't have a word for "3" to a conference of hundreds of people) and more personal illustrations as well.
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7 of 7 people found the following review helpful:
5.0 out of 5 stars
Must Read!, January 3, 2007
Saint provides a sound discussion of on overlooked missiological theme in The Great Omission. This is a "must read" for anyone involved in either long-term or short-term missions. Two of the greatest mistakes missionaries make are addressed in this little book: not developing national leaders and creating dependancy among those to whom we minister. Saint writes in a very engaging, readable manner and uses real life examples to illustrate his points. I distribute it to all my mission leaders.
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