From Publishers Weekly
Gefen, cofounder of Tikkun magazine and codirector of Chochmat HaLev, a Jewish meditation center in Berkeley, Calif., declares that although we may think that meditation belongs to the Buddhists, it is authentically Jewish. Indeed, Gefen finds references to meditation in Genesis (when Jacob spent time alone before his reconciliation with Esau, for example) and the Psalms. By the Middle Ages, Jewish mediation had "gone underground," though it was practiced by some Kabbalists and later claimed by the Hasidim. But readers don't need to become black-hatted mystics to take advantage of the tradition: this book encourages Jews of all persuasions to give meditation a shot. Gefen maintains a strict view of what is, and is not, meditation. In prayer, the goal is to communicate directly with God, whereas meditation attempts "to move into a spiritually open state, and then we experience whatever is there. This may include directly sensing God's presence. Or, it may not." Gefen teaches 13 basic meditations, from the Hineni meditation to a thankfulness meditation. This book is a worthwhile addition to the Jewish library, but it will never replace Aryeh Kaplan's Jewish Meditation: A Practical Guide (reprinted in 1995) as the essential reading on the subject. (Dec.)
Copyright 1999 Reed Business Information, Inc.
From Booklist
Jewish meditation entails deep reflection and contemplation of God. A frequently used Hebrew term connoting this is
hitbodedut (self-isolation). It refers to withdrawal from social interactions and a turning inward. The Hebrew Bible is replete with spiritual directives that form the basis of Jewish meditation. This practical guide introduces the beginner to the meditative process. Part 1 answers questions about meditation and provides background information about the practice, including its history and its relationship to other meditative traditions. Part 2 teaches 13 simple meditations and describes their connection to Judaism and Jewish mysticism. Part 3 discusses the challenges that emerge once a meditative practice has been established and suggests ways to work with them. Some knowledge of Judaism or the Hebrew language would be helpful but isn't essential.
George Cohen
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