Amazon.com Review
This unusual biography blends imagination and fact in an exquisitely told tale about the most reveled and admired woman of Christianity. Hazleton has been criticized for blurring the lines between research and fiction. (It's true--she does.) Nonetheless, she weaves an outstanding interpretation of this Palestinian girl, who probably went by the name of Maryam and gave birth to "the son of God" at the age of 13. At times Hazleton's style seems similar to that of Anita Diamant in
The Red Tent-fully imagining the everyday feminine details of biblical women: "Maryam learned early about childbirth. Since she was young, her grandmother has taken her along whenever there's a delivery. The old woman is in her fifties, but as alert and sharp as any shepherd girl; like all village wise women, she seems to defy age. Her name? The same as the midwife of apocryphal legend: Salome." Hazleton goes on to depict Maryam as an astute apprentice, mixing herbs and learning the craft of healing and midwifery from her legendary grandmother. Hazleton assumes that Maryam was a gifted faith healer and member of a resistance movement against King Herod--gifts and values that were obviously passed onto her son. She also offers a compelling discussion into the identity of Joseph, even questioning his existence. Hazleton sees him as a vague father-figure for Mary, more so than a father to Jesus. The main reason he exists in the Bible, she speculates, is to establish Jesus as a descendent of Kind David. Though purists and fundamentalists may cry blasphemy, many modern readers will find this a refreshingly feminine and respectful life study of a cherished woman, mother and icon. --
Gail Hudson
From Booklist
*Starred Review* With so many prayers, hopes, and legends surrounding the figure of Mary, mother of Jesus, is it even possible to come anywhere near the flesh-and-blood woman living in first-century Palestine? Hazelton not only helps readers to see who this Mary might have been but also places her in a social and religious context, shows how she absorbed the goddess myths, and does it all in language that is thoughtful, evocative, and eminently readable. "She is thirteen. Short and wiry with dark olive skin . . . the shift hides the gentle bulge in her belly. She is unmarried and pregnant." So begins this "biography" of a woman representative of all. Hazelton, who has lived in the Middle East, calls upon her knowledge of the area and the people to help readers understand Mary's milieu. What did it mean to be pregnant and unmarried in Mary's time? Not much. Nor would talk of humans as gods or the idea of being born of virgins be considered especially surprising. At times, Hazelton makes readily acknowledged speculative leaps--e.g., Mary as a village healer who passes along her knowledge to her son--and the text skims lightly over a few thorny points, including the fact that Jesus' tone in the Bible is often harsh when speaking to his mother or about his family. But Hazelton's musings on the Resurrection and on the meaning of Mary's virginity are dazzling to read and weighty to ponder.
Ilene CooperCopyright © American Library Association. All rights reserved
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