Amazon.com Review
Cleansing the Doors of Perception is a fresh consideration of the age-old relationship between certain psychoactive plants and chemicals and mystical experience by one of the most trustworthy religious writers of our time. Author Huston Smith (most famous for his classic
The World's Religions) is the Walter Cronkite of religion scholars. He has long believed that "drugs appear to be able to induce religious experiences" and that "it is less evident that they can produce religious lives." At the same time, he posits that "if ... religion cannot be equated with religious experiences, neither can it long survive their absence." Therefore, Smith's basic question about entheogens (a word he defines as "nonaddictive mind-altering substances that are approached seriously and reverently") is "whether chemical substances can be helpful adjuncts to faith."
Cleansing the Doors does not offer one sustained argument in response to that question. Instead, the book collects Smith's many articles about this subject, and connects them with brief introductory essays. The writings gathered here range from personal testimony about Smith's own experience with entheogens to ethnographic work on the use of entheogens in India. Throughout, Smith's style conveys the wisdom and wonder that has guided his explorations of this strange, fascinating aspect of religious experience.
--Michael Joseph Gross
From Publishers Weekly
Religion scholar and "missionary kid" Smith discovered psychedelic drugs in good company, alongside Timothy Leary and the crowd at Harvard that experimented with LSD, mescaline and psilocybin in the 1960s. In Cleansing the Doors of Perception (the title a play on Aldous Huxley's cult classic The Doors of Perception), Smith argues that while psychedelics can illuminate the religious life, these drugs can not induce religious lives. Therefore, Smith concludes, religion must be more than "a string of experiences." If drugs cannot replace religion, however, they can aid the religious life, when psychedelics are used in the context of a larger religious commitmentAas with the Native American use of peyote. But this provocative inquiry into the relationship between drugs and religion is overshadowed by Smith's unreflective strolls down memory laneAsuch as his description of the Good Friday experiment of 1962, when a group of Harvardites popped psychedelics and attended Good Friday services. Smith says it was one of the most spiritually meaningful days of his life. Partly because of such reflections, his book, which includes many previously published essays and interviews, does not hang together. The reader skips from Smith's musings about John Humphrey Noyes to a case study of Hindu drug use to a bizarre comparison of Leary and the church historian Tertullian. In the acknowledgements, Smith thanks the Council on Spiritual Practices for encouraging him to gather all his essays on drugs into one volumeAreaders may wish the Council had held its counsel. (June)
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