From Publishers Weekly
This odd little memoir could be called "What I Like about Quakers-and, By the Way, Why I Left." Born to Marxists who divorced before she was two, raised by Catholic grandparents, catechized by Episcopalians at an aunt's parish, Lape entered the Roman Catholic Church in 1964 after her freshman year of college. A year later she lapsed into doubt and political activism, steering clear of organized religion for over a decade. Then began an attraction to Quakerism (aka the Society of Friends) that would last another decade, ending with a return to the Catholic Church for Quaker reasons. "I went back because I believed God wanted me to go back, and as a Friend I would have proved unfaithful had I failed to obey his voice." Two-thirds of Lape's book concerns her Quaker period, from initial attraction through "convincement" to eventual disappointment. Her mostly cerebral account, laced with quotations from Quaker literature, includes discussions of Quaker history and theology, customs past and present, and contemporary branches ranging from evangelical to non-theistic. For a spiritual journey book, the story is curiously impersonal. Lape writes about life-changing events as if she is describing someone she doesn't know very well. Except for her grandparents, "Dumps" and "Nini," she names none of the significant people in her life, not even her husbands and children, and she relates gut-wrenching episodes such as her son's kidnapping calmly, as from a distance. Ultimately, the reader learns a good deal about Quakers but little about Lape.
Copyright 2002 Reed Business Information, Inc.
The child of atheist, leftist parents who gave her to grandparents after their divorce, Lape is amazed that she became a staunch Christian. Yet her grandparents sent her to the Episcopal church, her grandfather proved a fine parent, and relations with her father remained loving. Her mother went mad, however, which could have destroyed her childhood faith, and though she converted to Catholicism in college, she abandoned it for ideology only a year later. She grew to distrust her own judgment, which led her into a bad first marriage. All along, she studied, and upon becoming an attorney, she started attending Quaker meetings for worship. There she found a way of personal spirituality that she commends to fellow lay Catholics in particular (she rejoined the church in the '90s). She subsumes an explication of Quakerism as an orthodox Christian movement in her personal story so well that those curious about Quaker Christianity (today, she stresses, many Quakers aren't Christians) couldn't do better than to start learning from her eloquent, intelligent, and moving testimony.
Ray OlsonCopyright © American Library Association. All rights reserved