A Theology of Work: Work and the New Creation (Paternoster Theological Monographs) (Paperback)

~ Darrell Cosden (Author)

Editorial Reviews

Product Description

Through dialogue with Moltmann, Pope John Paul II, and others, this book develops a genitive ‘theology of work’, presenting a theological definition of work and a model for a theological ethics of work that shows work’s nature, value, and meaning now and eschatologically. Work is shown to be a transformative activity consisting of three dynamically inter-related dimensions: the instrumental, relational, and ontological.

About the Author

Darrell Cosden is Lecturer in Theology and Ethics at the International Christian College, Glasgow, Scotland, UK

Product Details

• Paperback: 208 pages
• Publisher: Paternoster (January 1, 2006)
• Language: English
• ISBN-10: 1842273329
• ISBN-13: 978-1842273326
• Product Dimensions: 8.8 x 6 x 0.6 inches
• Shipping Weight: 12 ounces (View shipping rates and policies)
• Average Customer Review: 5.0 out of 5 stars  See all reviews (1 customer review)
• Amazon.com Sales Rank: #1,320,284 in Books (See Bestsellers in Books)

Customer Reviews

Most Helpful Customer Reviews

5.0 out of 5 stars A great discussion of the theological meaning of human work, August 17, 2009

By	Hallur Mortensen "skarv" (europe) - See all my reviews (REAL NAME)

This review is from: A Theology of Work: Work and the New Creation (Paternoster Theological Monographs) (Paperback)

An excellent book on the the theological meaning of human work. Although work usually occupies the majority of our working hours, the typical protestant or evangelical views of the nature and meaning of work are incredibly shallow. This book is really good on several levels. In its own right it explores the meaning of work, in its instrumental, relational and ontological aspects, all of which the author says are equal. It is this third aspect, the ontological, which is the main focus of the book, because the two other aspects are common is the previous protestant and catholic discussions on work, while the ontology of work has been neglected. In short the author develops an ontology of work in relationship with both Creation and New Creation, though the latter has primacy, for 'the End is more than the Beginning'. The author contends that work is ontologically part of human beings, and that this will remain so in the New Creation. Although, the focus is on work, the book also has a good discussion on the meaning of the 'imago dei' in Genesis 1-2, and also has, although limited in scope, an excellent introduction and discussion of the theology of Jurgen Moltmann. Overall, a really good and interesting book, though I will have to work out the theological and practical implications of the it.