From Publishers Weekly
This engaging memoir by a professor of creative writing and environmental studies at Prescott College tells the story of a young man growing up and a land becoming tamed. Brunk, who drove west the moment his high school graduation ceremony ended, eventually arrives in the wilds of Alaska in 1968. Newly married and ready to be a "real" man, he lives his "Jack London notion of life": hunting, fishing, building his own log cabin and beginning to race sled dogs. Over the next 12 years, Brunk becomes one of the world's top sled dog racers; he experiences fatherhood and later divorce. But after winning the world championship of sled dog racing in 1980, Brunk sells his dog team and leaves Alaska's shrinking wilderness behind, heeding a voice that "kept prodding, kept insisting that something else needed doing." The nomadic Brunk then embarks on a seven-year odyssey around Africa, South America and Asia. He thrives on the "open, reckless engagement with the world," spends his 40th birthday camped out in the Serengeti, "in love with life, with the myriad possibilities of it all," and eventually comes to embrace simplicity and challenge Western notions of success. Finally, largely in response to a plea from his daughter, Brunk decides to return to North America and "life without bears," and to commit himself to protecting the Alaskan wilderness he loves. Although occasionally unpolished, at its best Brunk's prose is direct and heartfelt. This is a stirring memoir from one man who heard the call of the wild and answered it.
Copyright 2001 Cahners Business Information, Inc.
From Library Journal
The essays repackaged here originated as invited lectures and introductions to reissued classics. Stocking (distinguished service professor emeritus, Univ. of Chicago) reflects on his career as a historian of ideas in an anthropology department. Through introductory comments, he accounts for his intellectual development, examines the thought processes behind his research agendas, and broods over his procrastination and abandoned projects. As in his previous collections (Race, Culture, and Evolution and The Ethnographer's Magic), his flair for writing microcosmic vignettes is evident. His major themes Franz Boas, British anthropology, and national traditions in anthropology have occupied him intermittently over the years, and his fixation on the historicism/presentism debate is a persistent underlying motif. Stocking focuses on pivotal individuals whom he sees as "observation towers from which to survey the surrounding intellectual territory and as beacons to illuminate the obscurities of the intervening ground." His writing is clear but extremely dense and theoretical, and his documentation is curiously basic for a historical analysis. While this study is probably beyond the grasp or interest of general readers wanting to learn about the history of anthropology, it nevertheless belongs in every academic library. Jay H. Bernstein, Fordham Univ., Bronx, NY
Copyright 2002 Reed Business Information, Inc.
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