Product Description
Against modern man's anxious uncertainty, against his inner void filled only with confusion, with solitude, with fear, Raphael offers the solid and safe rock of a valid reason for living and shows us that by stopping at one's gross state means losing contact with the Universal Reality, becoming a «living corpse, creating «a society already dead». The concept now expands into the social and political fields.
The solution to all these problems is briefly, though clearly, indicated as consisting in a policy, the only one possible, which is based on an ethical conduct that transcends individuality and is linked to the universal laws. But in order to arrive at this man must seek in himself and unveil the essence of his being.
From the Publisher
Every work of Raphael is precious because it represents an important means, a relevant "channel". In his writings he is offering us what he has experienced and realized in his own life, through them many could be reached by a voice that especially here in the West, may prove of invaluable help.
The first part of the book is presented in dialogue form. Wherever there is a question there is usually a void that needs to be filled, a lack of knowledge to highlight, a doubt to clarify, hence a truth that needs only to be unveiled, because "all is within ourselves" and that truth will be found in the depths of our being. Based on this certainty Raphael often answers one question with another question, and with an ability akin to Socrates' maieutic art, he forces the inquirer to delve into himself until he finds what he was looking for.
Evidently Raphael's question-answers are the same ones he once asked himself and which were the beginning of his own quest. Even now, though all that is past, the echo of the long spiritual struggle which brought him to the oriental doctrines, and to the Advaita Vedanta and the Asparsa-vada, still resounds in the urgency of his pressing statements.
The second part is in sutra (verset) form. In these sutra Raphael expresses himself in the same modality used by the best known commentators of the Vedanta doctrines. While the questions-answers possess a more conversational tone well suited to the dialogue form, in the sutras we find the incisive certainty of the Teacher who, having attained the realizative synthesis of the Unity of Tradition, knows how to direct those who are still far from man's ultimate goal, onto the path towards attaining it. And he points this way with a strength and a vibration of such power as to shake and penetrate the reader almost physically.
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