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6 of 6 people found the following review helpful:
4.0 out of 5 stars
This is an honest book, January 17, 2003
I read this back when it was called "Playing With Fire". I am not sure which branch of fundimentalist Christianity her family was with....perhaps the British group "Plymouth Brethren", they were really cultlike. Her background was extreme, but her issues with Christianity are thoughtful and not merely colored by her strange community.I recognized alot of things from my sojourn with fundimentalism, and I found her honesty refreshing. She is also very straightforward about the Jewish community she has joined. She doesn't paint an easy rosey picture of her transition. I still think of her and her husband, a convert from Episcopalianism. I think if you are interested in conversion stories and people affirming their Judaism you will love this book. I remember vividly her description of the heartrending time of her sister's death, and her parent's programmed reaction. Good Luck Tova! I am so glad to see this reissue of your book!
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6 of 6 people found the following review helpful:
5.0 out of 5 stars
Winner of the WordWeaving Award for Excellence, May 2, 2002
TO PLAY WITH FIRE records Tova Mordechai's odyssey as moves from being an evangelical female minister to becoming an Orthodox, practicing Jew. The daughter of an Egyptian Jewish mother and a British Protestant evangelical father, Mordechai devotes her life to service within her church. Ever conscious of the differences between herself and the outer world, Mordechai continuously attempts to stifle her need to connect and to fit in. For many years she maintained a double life between home and school, and later work and the religious campus where she lived. When her service was rewarded with a promotion and added responsibilities on campus, Mordechai cuts most of her ties to the outside world. Yet she never could completely stifle her desire to deepen her spiritual connection to the One God, and to explore the religion of her mother. Nine years in the ministry lead to depression and disillusionment with her peers, and an inability to touch the enthusiasm she once experienced. Always aware that something was still missing from her spiritual life, Mordechai buries herself in work and service. But eventually she must do more. Forbidden by her church to explore her Jewish roots, Mordechai eventually leaves behind Protestantism to pursue the freedom of her Jewish roots. Author Tova Mordechai pens her extraordinary spiritual journey from Pentecostalism to Judaism in TO PLAY WITH FIRE. While her story is intensely personal, it is also universal in her search for a relationship with the God of her ancestors. Her gift with prose brings the story a sense of immediacy that makes for fascinating reading as she exposes both her joy and her disillusionment with her protestant beliefs. A must read for all spiritual seekers, TO PLAY WITH FIRE earns the WordWeaving Award for Excellence.
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5 of 5 people found the following review helpful:
5.0 out of 5 stars
more than five stars!, May 1, 2003
Tova Mordechai's story of her journey from a Pentecostal cult to Judaism reads like a Jewish _A Little Princess_: she lives in poverty surrounded by plenty, is forcibly separated from her family; she succeeeds at everything she tries and yet receives no recognition for her successes, but she is cheerful and good-hearted throughout. If this book were fiction, it would be remarkable for its excellent writing, suspenseful plot, and believable characters. The fact that the book actually happened is all the more amazing. _To Play with Fire_ compellingly tells a truly fascinating and inspirational story, giving the reader an insight behind closed doors of two little-understood religions.
Any autobiographical work about an author's religious "odyssey" sets off alarm bells in the mind of a demanding reader, yet this book avoids the clichees. Despite telling a very personal story about the evolution of the author's fundamental religious beliefs, it maintains a distance from them: much to her credit, the author does not attempt to persuade readers of the truth of her new belief system, and she does write a relatively honest assessment of her new life. Further, it is clear that Ms. Mordechai is writing for her audience, not herself: she tells her story because others have found it fascinating, not because she thinks herself a model of humanity, again quite unique of autobiographical works.
Nevertheless, I do wish that she had written more about her current life. She mentions her reluctance to accept anything blindly, and indeed she argues extensively with the Lubavitch rabbis at her seminary, but she nonetheless stayed within Lubavitch during her struggles, rather than exploring other streams of Judaism, such as the Greek-Jewish and Egyptian-Jewish traditions of her ancestors.
While the most important part of her exploration occurred in the transition from Christian to Jewish, I wish she had discussed her thoughts about the nature of religion itself: whether power in any religious group should ever be centralized in one figure whose opinion determines the policy of the religious group, or whether decentralized power (as in the classical Jewish model of multiple rival opinions) is safer.
It is understandable that she cannot risk personal relationships by giving a complete discussion of her own life in her small community, but I was disappointed to watch her lush prose become sparse at the very end, and to see her incisive commentary become more muted.
One warning to the reader: it is impossible to read only one chapter and it compelled me to stay up until 3 am to finish it.
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