Most Helpful Customer Reviews
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25 of 26 people found the following review helpful:
4.0 out of 5 stars
Bittersweet...., May 21, 1999
In "The Garden of the Finzi-Continis" (1970)--based on the autobiographical novel by Giorgio Bassani--legendary Neorealist filmmaker, Vittorio de Sica, dramatizes the human cost of the "racial laws" gradually implemented against the Jews in Fascist Italy during the years 1938-43. The more Bassani's young middle-class Jewish protagonist feels the brunt of Mussolini's anti-Semitic edicts encroaching upon him, the more he feels drawn to the aristocratic Jewish Finzi-Continis' estate--their Edenic "garden"--and to Micòl, the family's beautiful young daughter. Psychologically, this compulsion seems to stem from a deep emotional attachment to a perpetually innocent, untroubled state of childhood, which both Micòl and her garden seem to represent. Throughout the film, there is a marked conflict between childhood and adulthood, between the distant past and the immediate present, between the act of retreating into a world of comfortable illusions and confronting a world of harsh and bitter realities. I found this particular aspect of the story very fascinating, although too tantalizingly obscure and open-ended--and thus, not quite as illuminating or fulfilling as it might have been were it more clearly explained. (This could the reason why some people find the film--and its heavily symbolic, impressionistic style--a little confusing and underwhelming.) For Giorgio--both the naive hero and wisened author of the story--Micòl embodies the mystery and allure of the Finzi-Continis, as well as their insularity and their apparent passivity in the face of the escalating Fascist crackdown. She always appears distant and unattainable, with no obvious reasons for her actions, and never really provides a direct, comprehensible explanation for her insistent rejection of Giorgio or for what appears to be a subtle streak of cruelty towards him. Her conversation with him always seems deliberately vague, and her refusal to make any further connection with him has a curious, almost perverse kind of fatalism about it. Again, this is another feature of the film that is certainly intriguing--and strangely seductive-- but, alas, never quite pays off enough to become fully understandable to either the protagonist or the audience. When the Fascists finally do arrest the Finzi-Continis and confiscate their estate it comes as something of a surprise. The muted and deliberately spare representation of these characters and their feelings, as evidenced in their unusually restrained behavior, is meant to isolate and heighten the impact of a few devastating strokes of sudden realization and lucidity--pointed indications that the protective spell of the Finzi-Continis has been finally broken. All in all, well-acted and gorgeously, languidly poetic in its imagery...yet, narrative-wise, the picture seems overly elliptical and ultimately opaque--and leaves just a few too many rough fragments and loose ends lingering at the end of the story (not quite Proustian irony, maybe?). In spite of this peculiar drawback, the film finishes very effectively, and by the final desolate shots, you are left with an unexpectedly intense feeling of loss and anguish. "The Garden of the Finzi-Continis" is a very unusual and interesting (and thankfully, non-sentimental and non-self-important) addition to the ever-expanding canon of dramatic films about life in the shadow of the Holocaust. Good show. I give this one four out of five stars.
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28 of 30 people found the following review helpful:
5.0 out of 5 stars
Best Foreign Film 1970, January 8, 2002
What makes the film so memorable is its almost dreamlike atmosphere. The Finzi-Contini's garden is a many acred forest replete with wooded paths and tennis court where time seems to stand still as in an Italian pastoral painting. The family is wealthy and influential and so though Jewish remains at a comfortable remove from those events effecting most Italian Jews. The children of the Finzi-Continis are the effeminate, withdrawn and sickly Alberto and the beautiful and artistic and tempermental but emotionally cold Micol(Dominique Sanda). Micol seems to intuit the coming events before they happen and that explains why she refuses any intimate connection. Her love from youth is Grigorio but she wants nothing to do with real emotions from which she knows nothing can come. over Grigorio she chooses intimacies that demand nothing from her emotionally. In one particularly poignant scene Grigorio spies her through a window after she has been making love and she aware of his gaze shamelessly refuses to try and hide the fact as if conveying to him their mutual sense of helplessness. Micol knows what is to come but powerless to do anything about it she retreats into herself further and further. The garden is equated with Micol, symbolizing her sense of beauty, love of art, and culture itself. The gardens isolated quiet surrounded by walls merely emphasizes Micols passive nature in the face of events that will devestate everything about life that she values. DeSica keeps the pace of his film a deliberately slow one and rarely shows you the events happening outside the small Finzi-Contini circle except in brief glimpses of newsreel footage seen in movie theatres so that when the final events unfold they are all the more shocking even though they have been expected all along. And when the Black Shirts do come round to collect all Jews the Finzi-Continis are dressed and waiting. A very moving film for its subtlely crafted and quiet depiction of civilization being undermined by brutal forces. Dominique Sanda is beautiful and fascinatingly complex. Her scenes reward repeat viewings, she is an actress with an uncommon ability to convey deep stirrings of the soul without words.
Also out in 1970 were Bertolucci's Conformist and Fellinis Satyricon. Viva Italia!
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32 of 35 people found the following review helpful:
3.0 out of 5 stars
A BITTERSWEET AND TRAGIC COMING OF AGE FILM..., July 18, 2002
This film, which won an Academy Award for best Foreign Language Picture in 1971, is set in Ferrara, Italy. It begins in 1938 and focuses on the aristocratic jewish family, the Finzi-Continis, in particular, the progeny of that family, Micol (Dominique Sanda) and Alberto (Helmut Berger). These privileged two live in elegant splendor with their family, removed from the harshness of life outside the walls of their lushly beautiful estate, where the fascist regime of Il Duce is beginning its hellish collaboration with Hitler.The Finzi-Continis family, secular jews at best, shut out the outside world, esconcing themselves amidst the trappings of wealth and privilege, cocooned in their idyllic estate, as if their wealth and position would hold the hostile world at bay. It is as if they believed that the hostility against Italian Jews would not directly touch them. Micol and Alberto even have Aryan good looks. So, what could go wrong? Their childhood friend, Giorgio, however, is having a different experience. From a middle class, jewish family, he is more in touch with reality and is feeling the impact of virulent anti-semitism, as he finds himself ousted from the university and its library, on the brink of completing his university degree. His brother has left for Switzerland. His father is in denial, thinking that he should not worry about the small things, and that this is all a tempest in a teapot. He is hanging his hat on the premise that he is, after all, an Italian citizen. As their world begins to crumble all around them, Giorgio tries to kindle a flame between himself and Micol, whom he has loved since childhood, but his love for her remains unrequited. She seems unable and unwilling to vest her emotions in a romance that is destined to be doomed, as the fates conspire to bring them to the same end that jews throughout Europe were meeting. It is this dance of love between them that anchors the movie, however, while the war plays itself out in the background. There comes a point, however, when even the Finzi-Continis are confronted with a reality far harsher than that which they had ever imagined. The movie plays out the dichotomy of life found outside the walls of the gardens of the Finzi-Continis and that which is set within their beautiful and lush estate. Against a backdrop of Hitler worship and the fascist dictates of Mussolini, largely shown through newsreel footage, the film shows the positions that ordinary italian citizens took when confronted with the dictates of the racial laws that were imposed against the jews. Some went along willingly, carrying out its dictates, while others tried to help where and when they could. The war against the jews is finally brought right to the doorstep of the home of the Finzi-Continis, until it, too, crosses the threshhold and cruelly invades its idyllic environs. This film is not an action movie but a slow, occassionally ponderous, film, providing much food for thought. Replete with symbolism, it is merely a peek into the lives of a small group of people. It is about how they dealt with living their lives in the shadow of the final solution, as the world that they knew radically changed, destroying their dreams. It is a harsh coming of age movie and not a film that everyone will enjoy. I found myself curiously twixt and tween in terms of how I felt about this somber film, accounting for the three star rating that I accorded it. The DVD offers next to nothing by way of special features. It contains a brief filmography of some of the actors and not much else. This Italian language film has been remastered, and the subtitles are yellow, which provides more clarity and, consequently, makes for easier reading.
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