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60 of 64 people found the following review helpful:
4.0 out of 5 stars
The real value is in the multi-cultural dialogues, October 24, 2002
OK, so it's not the best film in terms of police procedurals -- if you are looking for a hard-core crime drama, this isn't it. This movie was a spin-off from "Witness," which took place in the Amish community, and, like "Witness," the real value of "Stranger" is in the multi-cultural details and dialogue. The murder mystery is just a formula plot for presenting an introduction to Hasidic culture. Viewed as such, the film can be a useful teaching tool, and that's why I've been recommending it on my website's Hasidism FAQ. I myself use it in social studies classes here in rural Minnesota, where most of the students have never met any Jews at all, let alone Hasidim. Now granted, there are some things in the film that are pure Hollywood, such as the little book referred to as "The Kabbalah" that reads like a sex manual. In real life, "kabbalah" is a collective term referring to Jewish mysticism. There is no one book called "The Kabbalah" any more than there is any one book called "The Zen." Although some kabbalstic texts do contain certain sexual imagery, the stuff that Ariel reads to Emily in the film is more like erotic love poetry. This serves a purpose in the story, but it's not Jewishly accurate, and for that, I'm docking it a star. On the other hand, the film does address some of the negative stereotypes about Hasidim, such as that ridiculous urban legend about the hole in the sheet. (NOT!) The real "kabbalah" of the film is in the message about finding one's soulmate. In the beginning of the film, Ariel reads a line from his kabbalah book: "God counts the tears of women." He has no idea what this means, it's just words. Later, at the end of the movie, Ariel's Hasidic bride-to-be quotes this same line back to him. She explains what it means, then says: "It's in the kabbalah." From this, we know that they are true soulmates, even though this is the first time they have met face-to-face. Emily (the detective) has also decided to wait for her true soulmate, which is what she tells Levine, who has been making passes at her throughout the film. But Emily has now grown in her understanding of relationships, and knows that fooling around with the Levines of the world is not love. There are some fine Hasidic scenes in the film, such as the Sabbath celebration, which shows both men's and a women's dance circles. Especially nice is the inclusion of a black couple at the Rebbe's table, presumably representing the Ethiopian Jews. The wedding scene is also well done. (Trivia: the music used for the wedding march is a Bobover Hasidic tune for "Lecha Dodi," the song which welcomes the Sabbath Bride of Friday night.) It is for these scenes that I find the film most useful in mlti-cultural education.
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