|
|
13 of 14 people found the following review helpful:
4.0 out of 5 stars
How the sea watches, destroys, and purifies, July 4, 2004
As seen in Umi Wa Miteiru, life for prostitutes in Japanese brothels towards the end of the Tokugawa period was rough. Women there have fallen in status or have the bad luck of being unable to support themselves any other way. Wearing brightly-coloured kimonos and lots of makeup, they drum up business by soliciting prospective customers on the street. And the mission statement of prostitutes is cheekily given at one point by two of them: give the customers a good time and never get involved. If they fall in love, you don't. And make sure you get paid.Falling in love-that's the trouble with O-shin. She has a good heart, but keeps giving it away, as someone observes, and she keeps getting involved with customers. One is a young samurai named Fusanosuke Ihara, for whom she covers up when he flees after drawing his sword and wounding a man. Following the rules of the house, she forbids him to come to her, and even has Kikuno, one of the senior girls lie to the samurai. However, she's in love, though disheartened by the caste difference between them. He tells her how there's always change, and despite her body being soiled, she could be pure again if she stopped. The other girls band together to help her achieve this life, by taking on her customers and giving her the money so she can get married and be respectable, but disappointment is ahead. Kikuno herself has two very different customers. One is a kindly older man who asks her to live with him. A friend of the madam, he always visits, bringing sweets to share with the other women. The other is a yakuza-type who sponges off her, and is pretty rough with her. Kikuno though, prides herself on her samurai background, something that at one point arouses the envy of O-kichi, one of the other girls. O-kichi herself takes O-shin's disappointment with Fusanosuke so personally, the other girls have to drag her away screaming, which can be heard for some time, and would be funny were it not so heartbreaking for O-shin, who easily gains the sympathy of the viewer. But Kikuno is a very dependable young woman, even becoming acting madam when the real madam goes to the spa for her illness, willing to take responsibility and look after the other girls like they were her younger sisters. Then there's the quiet and brooding Ryosuke, someone who has consistently drawn the short straw all his life, forced to be a child beggar protected by a dog, to learning a trade but never being paid. Full of desperation, he has resorted to getting money that was legally his at knifepoint. O-shin finds herself pitying this man who has been cheated and trampled on all his life. The others think he would bring bad luck to O-shin, already burdened with getting money to look after her little sister. Misfortune doubled would thus equal misery. The customs and caste differences serve as a reminder that we're looking into another world. In the case of Fusanosuke, he has to go to his relatives as a courtesy call following his father forgiving him for his indiscretion. It serves not only as an apology but as a dedication that one is willing to do better this time around and not shame the family. Another is the way prostitutes escort their customers to the door, thanking them, and asking them to come again, or the courteous greeting call of "ira-shaimaseh!" or "please come in!" from the assigned greeter. And of course, how people remove their geta or sandals before entering. The wooden steps leading down to the forbidden district seem to make it a separate world from Edo. The festive atmosphere from a parade lightens the film at times. And this film, written by Akira Kurosawa and directed by Kei Kumai, projects a message of hope for the downtrodden, those cheated by life, that some divine power or force is watching them. The sea thus manifests its Shiva/Vishnu-like dichotomy at the climactic, horrifying end, destroying the old with a fury, but ushering in a new start for everyone.
|