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St. Thomas Aquinas By G. K. Chesterton
 
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St. Thomas Aquinas By G. K. Chesterton (Kindle Edition)

by G. K. Chesterton (Author)
4.8 out of 5 stars See all reviews (4 customer reviews)

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Editorial Reviews

Product Description
From Introduction: "This book makes no pretence to be anything but a popular sketch of a great historical character who ought to be more popular. Its aim will be achieved, if it leads those who have hardly even heard of St. Thomas Aquinas to read about him in better books. But from this necessary limitation certain consequences follow, which should perhaps be allowed for from the start. First, it follows that the tale is told very largely to those who are not of the communion of St. Thomas; and who may be interested in him as I might be in Confucius or Mahomet. Yet, on the other hand, the very need of presenting a clean-cut outline involved its cutting into other outlines of thought, among those who may think differently. If I write a sketch of Nelson mainly for foreigners, I may have to explain elaborately many things that all Englishmen know, and possibly cut out, for brevity, many details that many Englishmen would like to know. But, on the other side, it would be difficult to write a very vivid and moving narrative of Nelson, while entirely concealing the fact that he fought with the French. It would he futile to make a sketch of St. Thomas and conceal the fact that he fought with heretics; and yet the fact itself may embarrass the very purpose for which it is employed. I can only express the hope, and indeed the confidence, that those who regard me as the heretic will hardly blame me for expressing my own convictions, and certainly not for expressing my hero's convictions. There is only one point upon which such a question concerns this very simple narrative. It is the conviction, which I have expressed once or twice in the course of it. that the sixteenth-century schism was really a belated revolt of the thirteenth-century pessimists. It was a back-wash of the old Augustinian Puritanism against the Aristotelian liberality. Without that, I could not place my historical figure in history. But the whole is meant only for a rough sketch of a figure in a landscape and not of a landscape with figures."

About the Author
G K Chesterton has been described as one of the most unjustly neglected writers of our time. Born in 1874, he became a journalist and later began writing books and pamphlets. His work includes novels, literary and social criticism, political papers and spiritual essays in a style characterised by enormous wit, paradox, humility and wonder.

He converted to Catholicism in 1922 and he explores the nature of spirituality in many of his books and essays, including the mighty Orthodoxy.

Chesterton is one of the few authors who are genuinely timeless and whose work has as much relevance today as when it was written.


Product Details

  • Format: Kindle Edition
  • File Size: 703 KB
  • Print Length: 260 pages
  • Publisher: Evergreen Review, Inc. (February 11, 2008)
  • Sold by: Amazon Digital Services
  • Language: English
  • ASIN: B0013TPMTQ
  • Average Customer Review: 4.8 out of 5 stars See all reviews (4 customer reviews)
  • Amazon.com Sales Rank: #90,622 in Kindle Store (See Bestsellers in Kindle Store)
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4 Reviews
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Average Customer Review
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8 of 8 people found the following review helpful:
5.0 out of 5 stars Ancient and modern: Chesterton on Aquinas, June 20, 2002
One of Chesterton's highly acclaimed short biographies, writing just before WWII he called this 'a popular sketch of a great historical character who ought to be more popular'. St Thomas Aquinas (1226-1274) was born into an aristocratic Italian family and forsook his privileged position, took a vow of poverty, and became a Dominican monk. A brilliant thinker, and revolutionary in his day, he proceeded to become one of the most influential philosophers and theologians that has lived. It explains how Aquinas' influenced thinkers in his day and how that thought is an influential strand in our modern worldview.

Several experts on Aquinas have acclaimed this very enjoyable book as the finest introduction to the man and his works. It introduces the man himself and some of his philosophy, which is modern and scientific in tone. This is not to be surprised at when we consider that his university professor was Albertus Magnus, who paved the way for modern science by taking certain elements of Aristotle more seriously than anyone before. Aquinas' theology is not covered on grounds of space and complexity. Chesterton is writing at his best, and while he assumes a fair degree of knowledge on the part of the reader he covers a great deal of ground in a short space. His usual paradoxical sense of fun and wordplay is to the fore. Chapter seven, 'The Permanent Philosophy' is excellent, and at only twelve pages would serve as a good primer of philosophy, something to read before and alongside Bertrand Russell's 'The Problems of Philosophy' perhaps.

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5 of 5 people found the following review helpful:
5.0 out of 5 stars A delightful book!, August 16, 2005
By A person (Toronto, ON, Canada) - See all my reviews
I first read this book 5 years ago when taking an undergraduate course in mediaeval philosophy. At that time I was only passingly familiar with Chesterton and, despite faithful attendence in class, only noddingly familiar with Aquinas. Since that time I have come to understand both men in more depth, and since that time this little book has grown and shimmered until, much to my surprise, it has became one of my favourite books of all.

All of the usual caveats about Chesterton's writing apply here: he cannot resist a digression, he cannot resist an alliterative allusion, he cannot resist a pun. He is so full of life that he is constantly threatening to spin out of control. He is not a scholar, he is not writing a sober appraisal, he is probably not sure of most of the biographical details of his subject (and he candidly admits to this dearth of dates and details).

In spite of these defects, the book is a triumph. Toast it with your best wine. Chesterton, for me, is the embodiment of "A Man in Full"; he is the polar opposite of C.S. Lewis' "Men without Chests". He is so full of good sense, penetrating insight, sound moral judgement, and the joy of life that it is all spilling out in every direction. This is criticism in an old key; it is appreciative criticism; it is an encounter with a writer by an entire man, and not just by a theory. It is wonderfully refreshing. I don't know of anyone writing today in a similar vein.

He brings all of his larger-than-life presence to bear on this account of the life (sort of) and thought of one of history's great minds. And on just what aspect of Thomas' thought does he focus? In one diabolically politically incorrect section near the end of the book he bellows out that "on a map like the mind of Aquinas the mind of Luther was barely a speck", and I'm sure that he would hasten to add that his little book suffers the same ignoble comparison. There is a great deal to Thomas that he, of necessity, leaves out. But what he does include is very astutely chosen, for he understands the basic structure of Thomas' thought and emphasizes the essentials. Thus there is a chapter on Thomas' argument with the Manicheans and his affirmation of the goodness of the world. He treats with great aplomb Thomas' notion of "being" and its relation to God. He does great honor to Thomas' mode of argumentation, to his sober balance and fair treatment of opponents. He is appreciative of the devotional side of Thomas, which does not come through explicitly in his philosophical writings but is important for an understanding of the man.

I suppose it must be granted that the book is as much about Chesterton as it is about Aquinas. Those wanting a more straight-forward treatment should seek out one of Josef Pieper's books on Aquinas. But if you have any adventurous spirit, by all means read this book. It is written by a man who loves and understands his subject in his very bones, and who brings his subject to life in a way that is most uncanny. Five stars.

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5.0 out of 5 stars Not a good introduction, April 19, 2009
I can't say this is a bad book because I didn't understand it well enough to make that judgment. The parts I did understand were wonderful and suggest that any lack of appreciation for the book is the fault of the reader and not the text. So I'm giving it 5 stars. However, this is certainly not a "biography" in the standard sense of the word, and is certainly not a good introduction to Aquinas unless you're already a philosophy student (or a student of philosophy, not quite the same thing). Chesterton jumps right into explaining Aquinas' positions without providing sufficient (or sometimes any) context for the uninformed, even if intelligent, reader. There were some gems in the text, Chesterton writes well, but be prepared to do a lot of outside reading if you're not already well-versed in the philosophy of Aquinas and his opponents and want to make sense of the book.
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4.0 out of 5 stars St Thomas as modern as he is medieval?
Chesterton had converted to Catholicism in 1922 and in 1923 had published a book on St Francis of Assisi. Read more
Published 6 months ago by Ralph Blumenau

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