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The Witch-Cult in Western Europe
 
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The Witch-Cult in Western Europe (Kindle Edition)

by Margaret Alice Murray (Author)
2.0 out of 5 stars  See all reviews (2 customer reviews)

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  Unknown Binding, December 31, 1963 -- -- --

Editorial Reviews

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The Witch-Cult in Western Europe was the first book in which Margaret Murray developed her controversial literal interpretation of the Witch trial evidence. This work is of importance because it is a source-book of the Witch trials, with extensive quotes from the original documents, presented in the original Elizabethan English, French and German. The names of hundreds of accused witches are given in an appendix, a somber roll call of the 'burning times.' The main body of this work aims to show that the consistent narrative of the cult is evidence of a wide-spread, underground pagan religion existing in Europe up through the Renaissance. Murray, as if not having stirred things up enough, adds appendices with her controversial take on the Fairies, Joan of Arc and Gilles de Rais, as well as one truly dangerous recipe. This book is one of those crucial works which every scholar of Neopaganism must come to terms with, one way or another.--J.B. Hare


About the Author

About the Author:

"Margaret Alice Murray (July 13, 1863 - November 13, 1963) was a prominent British anthropologist and Egyptologist. She was well known in academic circles for scholarly contributions to Egyptology and the study of folklore which led to the theory of a pan-European, pre-Christian pagan religion that revolved around the Horned God.

Her ideas are acknowledged to have significantly influenced the emergence of Wicca and reconstructionist neopagan religions. However, Margaret Murray's reputation as a witchcraft scholar was criticized by most historians because of her demonstrated tendency to subjectively interpret or otherwise manipulate evidence to conform to the theory.

Margaret Murray was born in Calcutta, India on July 13, 1863. She attended the University College of London and was a student of linguistics and anthropology. She was also a pioneer campaigner for women's rights. Margaret Murray accompanied the renowned Egyptologist Sir William Flinders Petrie, on several archaeological excavations in Egypt and Palestine during the late 1890s.

Murray was the first in a line of female Egyptologists employed at The Manchester Museum, The University of Manchester. In 1908, she undertook the unwrapping of "The Two Brothers", a Middle Kingdom non-royal burial excavated by Petrie in Egypt. It is regarded as the first interdisciplinary study of mummies and probably kick-started future scientific unwrappings, such as those of Keeper Professor Rosalie David completed in the 1970's.

Her work and association with Petrie helped secure employment at University College as a junior lecturer. Murray's best known and most controversial text, "The Witch-Cult in Western Europe," was published in 1921. She was consequently named Assistant Professor of Egyptology at the University College of London in 1924, a post she held until her retirement in 1935. In 1926, she became a fellow of Britain's Royal Anthropological Institute. Murray became President of the Folklore Society in 1953. Ten years later and having reached 100 years of age, Margaret Murray published her final work, an autobiography entitled "My First Hundred Years" (1963). She died later that same year of natural causes." (Quote from wikipedia.org)

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7 of 13 people found the following review helpful:
1.0 out of 5 stars Terrible Research and Total Hype, September 12, 2007
By FYI (Truth or Consequences, New Mexico) - See all my reviews
This book simply consists of pseudo-research, it's a total waste of your time and money. Murray's outdated premises are based on the records of confessions of supposed "witches" during their incarceration, torture, and trials. Chapter after chapter detail the suffering of these innocents, this is evidence of Church doctrine and cruelty, not documentation of anything resembling witchcraft. As Casanova rightly answered when asked why the Inquisitors were more powerful than the magicians, he explained that, "it was because monks had more devils under their command" (Wilson 71:288).

Murray's whole thesis is derived from false fragments of pseudo-information, confessions extracted from accused "witches." Yet the witchcraft community has often accepted Murray's nonsense without question. During years of research, I've seen this book referred to again and again, and can't believe that it's been given credibility by so many authors. In anthropological circles, this book is derided as one of the worst examples of poor academic research ever published. It's like theologists defining Judaic practices during the period of the Spanish Inquisition by what victims said about their faith during torture and subsequent "confession." Or what slavery was like from the point of view of the exploiters.

Murray actually postulates that the consistency of the practices described in the confessions of "witches" is evidence of a widespread witch religion. Yes, it is evidence, but evidence pertaining to the consistent beliefs of the Papal Bull of Innocent VIII against witchcraft! As in: the tormentors all consistently asked the same set of questions. Thus, the practices of Murray's so-called witches are consistent because the torturers were! This clearly does not reflect some kind of organized witch-religion, it only demonstrates the consistent organization of the Church. One can't write seriously about witchcraft, or learn about it, with this terrible, totally unreliable information, extracted under duress by the Church. Which is not to say that some forms of ancient folkways, traditions, and yes, even various kinds of witchcraft or shamanism may have survived throughout Europe after the spread of Christianity.

Instead of this terrible documentation of suffering, try the academic series of six volumes edited by Bengt Ankarloo, "Witchcraft and Magic in Europe." There is a lot of New Age garbage out there, but you can pick through fun books by Doreen Valiente, or Pauline & Dan Campanelli. For the real thing, read up on authentic tribal religions, examine the excellent works on shamanism and plants by Wade Davis and Richard Evans Schultes. You don't need to waste your time on Murray's outdated garbage.
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3 of 7 people found the following review helpful:
3.0 out of 5 stars Intruguing but Difficult, September 19, 2006
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Back in the 1920s, anthropologist Margaret Murray studied the records of witch trials and concluded that the witches of Western Europe were actually maintaining a pagan religion that dated back to Neolithic times. Its chief concern was to promote fertility, whether of crops, animals, or people; and in the minds of its practitioners, the central deity of their devotions was the highest possible god of goodness, rather than an agent of evil. I'm not sure if any of this is still reputable anthropology, but the book's theme of cult survivals is noteworthy for having inspired 20th century horror authors such as H. P. Lovecraft. Unfortunately, much of the book consists of testimony quoted directly from trial records, in the original languages, with no translation. For a more accessible account of Murray's theories, see her 1931 work, The God of the Witches.
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