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Satan: The Early Christian Tradition (Paperback)

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Product Details

  • Paperback: 258 pages
  • Publisher: Cornell University Press (August 1987)
  • Language: English
  • ISBN-10: 0801494133
  • ISBN-13: 978-0801494130
  • Product Dimensions: 8.9 x 6.1 x 0.7 inches
  • Shipping Weight: 12.8 ounces (View shipping rates and policies)
  • Average Customer Review: 4.0 out of 5 stars  See all reviews (4 customer reviews)
  • Amazon.com Sales Rank: #498,867 in Books (See Bestsellers in Books)

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    #97 in  Books > Religion & Spirituality > Religious Studies > Theology > Moral Theology

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Jeffrey Burton Russell
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Front Cover | Table of Contents | First Pages | Index | Back Cover
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41 of 44 people found the following review helpful:
2.0 out of 5 stars Avoiding the issue, June 14, 2002
By A Customer
This I think is without question the weakest of all four volumes of this series, in that it doesn't address the real question surrounding the devil in early Christianity which is "where did the Christian devil come from?". It will be obvious to most readers familiar with Jewish background to the New Testament that the NT devil comes virtually out of the blue. One can point to only two significant Satans in the whole OT (Job's and Zechariah's - one poetic, one prophetic) and then suddenly in the NT there is an explosion in diabolic activity from page 1 (35 mentions of "devil", 35 of "Satan", plus various synonyms such as "prince of this world"). Yet one searches in vain for anything in the Apocrypha, Pseudepigrapha and Dead Sea Scrolls that prefigures the NT devil.

Why? This is the $64,000 question. But Russell doesn't address it - he allows his own personal faith in an everpresent fallen angel (from Eden?) to buck the issue that puzzles everyone confronted with the sudden upgrade of the devil in early Christianity, and what we get is a pedestrian walk through of early Christian devil belief without even attempting to explain this radical departure both from the Old Testament and also contemporary Judaism. Nor does Russell explore Paul's equally radical concept of the Old Man versus the New Man as a spiritual battle. If this isn't relevant to the NT devil, what is?

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19 of 19 people found the following review helpful:
5.0 out of 5 stars Satan: The Early Christian Tradition., August 31, 2000
By Thordur Gudmundsson (Reykjavik Iceland) - See all my reviews
This book is written by Jeffrey Burton Russell professor of History at the University of California. It is his second volume about the history of concept of the Devil, first published 1981. Satan: The early christian tradition tracks the first five centuries of the christian church. There are lot of questions in these book concerning the origin of evil in this world and the existence of the Devil. What was the nature of his fall? Where is he now? Can he be saved? Going through history with the guidance of J.F.Russell we see in what way the early church fathers tried to answer questions like these. It is also interesting to see why some early christians preferred martyrdom while others become monks. And here you find the basis for persecutions of heretics and witches for centuries! To my mind this is a good literature about the first five centuries of Christian history.
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5.0 out of 5 stars Authoritative and Impartial , December 12, 2008
By The Old Wise Man "Tim" (Toowoomba AUSTRALIA) - See all my reviews
This volume more resembles a volume on the theology of evil of this time period, rather than upon the entity of Satan himself. Much of this volume discusses the theology of evil that was proposed by the early church fathers. Though this is largely acceptable under Russell's stated purview, Russell does spend much less time discussing Satan, and the perception of Satan, then in the first volume of the series.

The main problem that I found with Russell's first volume "The Devil: perceptions of evil from antiquity to early Christianity" was the amount of theology that he imposed apon history. Russell seemed to take advantage of the fact that early history was largely obscure and unknowable by plugging the inherent historical holes with what he thought the ancients believed.
This has definitely changed in this next volume. Due to the fact that we know more about this time in history than previously, there is thus less theology that Russel has to assume the subjects believed. Russell delves deeply into the current thought of that time, and where space restricts him he supply plenty of references for further study.

I was a little disappointed with Russell's lack of study into the beliefs of the Christian society. Russell only discussed a couple of the early church fathers and really failed to go much further than that. Sure this may have been the general position of the Christian thinkers of that time, but I was also interested in knowing what the common Christian's perception of satan was. Russel just seemed to focus on the thoughts of the Christian `elite'.

This volume is much more a study of the facts, as apposed to the fist volume where Russell seemed to just fabricate what was missing.
Russell also spends a couple of pages at the end of this volume discussing his thoughts of evil, something I wished he had done in his first volume. And in this I found one of the most outstanding efforts at theodicy in regards to the existence of evil that I have seen, I found it quite profound and inspiring. And it is also clear from knowing his own beliefs that he does not let them cloud his research.

Russell's research is quite superb, and conveys his thesis eloquently and precisely. I really have no serious quibbles with this book. Though I found myself disappointed a few times, this was more due to my false expectations then any fault in the book.

Thus I have no troubles giving it five stars.
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4.0 out of 5 stars The Adversary Goes West ~ Personification of Evil In Biblical Scripture And Early Church Teaching
'Satan: the Early Christian Traditiion' was originally published in a hardcover edition in '81 and is Jeffrey Burton Russell's second foray into the darkside of human history, the... Read more
Published on June 6, 2006 by Brian E. Erland

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