Most Helpful Customer Reviews
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31 of 43 people found the following review helpful:
5.0 out of 5 stars
a masterpiece of insight into anti-semitism, August 18, 1999
By A Customer
I have read this book at least three times and I believe it provides some of the greatest insight into the jewish condition that has ever been committed to print. Sartre's understanding of the position of the jew in modern society is unparalled,as are his observations of the mind of the anti-semite. This book is a must for anyone who wants to understand the true nature of the phenomenon of psychological anti-semitism within the context of modern society.
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25 of 35 people found the following review helpful:
3.0 out of 5 stars
Insightful but dated, November 25, 2000
90% of this book is great in examining the mindset of the anti-semite and the Jew that wants to assimilate but can't because of the anti-semite. Sartre is brilliant when he talks about the anti-semite's passion for the Jew (which explains why many anti-semites from Farrakhan to Christian Identity movements call themselves "the real Jews"), the assimilated Jew's overcompensation, the historical roots of anti-semitism, and the liberal democrat's damaging and weak defense of Jews on the basis of their common humanity at the expense of their Judaism (As the Napoleaonic position stated = "To the Jew as a man everything, to the Jew as a nation nothing").Where the book fails is when Sartre tries to gauge the mindset of the Jew that doesn't want to assimilate and the mindset of the Jewish people as a whole. He claims that society makes Jews Jewish and that there is neither a national nor a religious identity holding them together. This was before Israel was a fact of life and when many Jews wanted to assimilate without a trace of guilt over the fact. Most of the Jews that he knows aren't particularly fond of the religious dimension of their lives and he reflects that. He is also erroneous when he characterizes an "authentic" Jew as someone who has thrown off universalism. Judaism believes in universalism but not at the expense of Chosen People status. Of course, what Sartre sees as a problem - Jews trying to assimilate but being pushed into being Jewish, Judaism sees as evidence of being a Chosen People. Sartre's ignorance about religious Judaism aside, this is still an excellent book in the cause of multiculturalism and pluralism. He argue that ultimately anti-semitism is not a Jewish problem but a problem in his native France and that as long as anti-Semitism exists, no one is secure. He takes 150 pages to make the argument and some of the roads he takes to get there are questionable but it's still an excellent book in that respect.
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1 of 1 people found the following review helpful:
3.0 out of 5 stars
too limited to its time and country , April 27, 2008
This book, written just after World War II, tries to explain what makes anti-Semitism attractive to anti-Semites, the effect of anti-Semitism on Jews, and the ultimate causes of anti-Semitism.
In Sartre's view, "By treating the Jew as an interior and pernicious being, [the anti-Semite] affirm[s] at the same time that [he] belong[s] to the elite." In other words, every person is a king so long as he/she has someone to look down upon. This seems like a perfectly plausible interpretation of mid-century antisemitism; it seems to me, however, that today's Arab Jew-hatred has more concrete causes.
Sartre's description of Jews is a bit narrow. He writes that "the Jew considers himself the same as others. He speaks the same language; he has the same class interests, the same national interests; he reads the newspapers that the others read, he votes as they do, he understands and shares their opinions." And according to Sartre, these "inauthentic" Jews seek to avoid any trace of "Jewish traits."
Perhaps an accurate description of the most assimilated Jews in France in the 1940s- but certainly not of more religious Jews, or even of most American Jews (though I do know some who seek to avoid overly "Jewish" physical traits). Few of Sartre's generalizations are true of (for example) the most insular Hasidic sects, and some are equally untrue as to America's more liberal Jews.
Finally, Sartre argues that anti-Semitism is the result of capitalism and of social classes, because anti-Semites seek to unite the bourgeiousie and the proletariat. Given the existence of anti-Semitism in communist and precapitalist societies, this view seems to me implausible.
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