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Editorial Reviews
From Publishers Weekly
Though he takes a different tack than Wyller (above), Miller tries to draw a straight line between two apparently opposing ideas: the theory of evolution and belief in a creator. In a more humanistic account than Wyller's, Miller, a professor of biology at Brown University, explains the difference between evolution as validated scientific fact and as an evolving theory. He illustrates his contentions with examples from astronomy, geology, physics and molecular biology, confronting the illogic of creationists with persuasive reasons based on the known physical properties of the universe and the demonstrable effects of time on the radioactivity of various elements. Then standing firmly on Darwinian ground, he turns to take on, with equal vigor, his outspoken colleagues in science who espouse a materialistic, agnostic or atheistic vision of reality. Along the way, he addresses such important questions as free will in a planned universe. Miller is particularly incisive when he discusses the emotional reasons why many people oppose evolution and the scientific community's befuddled, often hostile, reaction to sincere religious belief. Throughout, he displays an impressive fairness, which he communicates in friendly, conversational prose. This is a book that will stir readers of both science and theology, perhaps satisfying neither, but challenging both to open their minds. Illustrations. Author tour.
Copyright 1999 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.
From Scientific American
Miller, professor of biology at Brown University, believes firmly in evolution. He also believes in God-a belief not widely shared among scientists. Here he sets out to offer thoughts on how to reconcile the conflict many people see between the two positions. Evolution, he says, is a story of origins; so too is the Judeo-Christian creation story. "The conflict between these two versions of our history is real, and I do not doubt for a second that it needs to be addressed. What I do not believe is that the conflict is unresolvable." Laying out the positions with care and clarity, he offers his resolution: "As more than one scientist has said, the truly remarkable thing about the world is that it actually does make sense. The parts fit, the molecules interact, the darn thing works. To people of faith, what evolution says is that nature is complete. God fashioned a material world in which truly free, truly independent beings could evolve."
Though he takes a different tack than Wyller (above), Miller tries to draw a straight line between two apparently opposing ideas: the theory of evolution and belief in a creator. In a more humanistic account than Wyller's, Miller, a professor of biology at Brown University, explains the difference between evolution as validated scientific fact and as an evolving theory. He illustrates his contentions with examples from astronomy, geology, physics and molecular biology, confronting the illogic of creationists with persuasive reasons based on the known physical properties of the universe and the demonstrable effects of time on the radioactivity of various elements. Then standing firmly on Darwinian ground, he turns to take on, with equal vigor, his outspoken colleagues in science who espouse a materialistic, agnostic or atheistic vision of reality. Along the way, he addresses such important questions as free will in a planned universe. Miller is particularly incisive when he discusses the emotional reasons why many people oppose evolution and the scientific community's befuddled, often hostile, reaction to sincere religious belief. Throughout, he displays an impressive fairness, which he communicates in friendly, conversational prose. This is a book that will stir readers of both science and theology, perhaps satisfying neither, but challenging both to open their minds. Illustrations. Author tour.
Copyright 1999 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.
From Scientific American
Miller, professor of biology at Brown University, believes firmly in evolution. He also believes in God-a belief not widely shared among scientists. Here he sets out to offer thoughts on how to reconcile the conflict many people see between the two positions. Evolution, he says, is a story of origins; so too is the Judeo-Christian creation story. "The conflict between these two versions of our history is real, and I do not doubt for a second that it needs to be addressed. What I do not believe is that the conflict is unresolvable." Laying out the positions with care and clarity, he offers his resolution: "As more than one scientist has said, the truly remarkable thing about the world is that it actually does make sense. The parts fit, the molecules interact, the darn thing works. To people of faith, what evolution says is that nature is complete. God fashioned a material world in which truly free, truly independent beings could evolve."
EDITORS OF SCIENTIFIC AMERICAN
--This text refers to an out of print or unavailable edition of this title.
See all Editorial Reviews
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Inside This Book Citations: This book cites 59 books | 27 books that cite this book Explore: Citations | Books on Related Topics | Concordance | Text Stats Key Phrases - SIPs: absolute materialism, biochemical machines, internal gills, irreducible complexity, punctuated equilibrium Key Phrases - CAPs: Charles Darwin, Michael Behe, Phillip Johnson, Stephen Jay Gould, Richard Dawkins (more) Browse Sample Pages: Front Cover | Copyright | Table of Contents | |