Most Helpful Customer Reviews
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51 of 58 people found the following review helpful:
5.0 out of 5 stars
An excellent and exceedingly relevant book, November 8, 2001
In the wake of September 11, a lot of Americans are only starting to wake up to something known to anyone who has read this book: the Arab world has succeeded Nazi Germany as the global epicenter of annihilationist anti-Semitism.Bernard Lewis' book was written well in advance of the attacks on the World Trade Center and the Pentagon, and it makes essential background reading into the bizarre theorizing that is so replete in the Arab world. Lewis writes carefully and with sympathy for his subjects, and he is careful to draw a line between criticism of Israel and outright bigotry. Still, his inquiry finds that far too many newspapers and intellectuals in this region are willing to embrace medieval libels and Nazi tracts in their efforts to explain away the perseverance of Israel. Anyone who holds universal tolerance as a cardinal value - regardless of their stance on the Israel-Palestine conflict - should read this book carefully. Unless the world shines the light of truth on the recesses of paranoia and hatred lurking in the Arab world, we will be certain of seeing many more Osama bin Ladens
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80 of 94 people found the following review helpful:
5.0 out of 5 stars
A must-read., January 23, 2000
I call this book "A must-read" because if you are even considering the subject of anti-Semitism, or the Arab-Israeli conflict, or just plain prejudice regardless of what kind of prejudice is analyzed, its 285 pages are the perfect place to start. Bernard Lewis writes about anti-Semitism in his areas of expertise (the Arab world, the Moslem world, the Middle East) as one would write about an illness, a particularly ugly kind of illness. He is like a compassionate physician called to observe and diagnose a patient who has been infected with a horrible disease that is consuming his (or her) body and soul. As a non-Jew and an immigrant in the United States, I have often encountered Arabs who mistake me for someone who will share their hatred of Jews, simply because we share the immigrant experience in the US. This has happened in far too many occasions to be considered unimportant. The vast majority of Arabs that I've met in eleven years in this country, have assumed (correctly) that I have a Christian education, and (incorrectly) that I have been infected by the anti-Jewish syndrome that has, tragically, been most evident in Christian societies for two thousand years. Bernard Lewis' book has helped me understand this bothersome fact of life in my dealings with Arabs for the last eleven years. It was in part this book what provoked Edward Said's reaction against, and verbal abuse of, Bernard Lewis, and this, in turn, made me interested in the work of Edward Said. I have read now several of Professor Lewis' works and several collected articles by Edward Said, and I cannot find validity in the passionate, but flimsy arguments that Said puts forward to attack Lewis, like claiming that the latter has no knowledge of -or intentionally ignores- the problems of the Middle East in which many of Lewis' examples of anti-Semitism take place. If anyone reads two books by Bernard Lewis, it must become clear that the man understands his subject. So, "Semites and Anti-Semites" is a must-read for those who want to see patterns of hatred in order to fight against them. It also showed me two totally different authors, with a completely different set of ethics: on the one hand, Lewis is serious, methodical, and compassionate of both the victims and the hatemongers. On the other, Said has been unmasked recently in "Commentary", in an article by Justus Weiner, as someone who lied about his past to "make up" a biography as a Palestinian refugee. "Semites and Anti-Semites" deals exactly with this kind of people.
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29 of 32 people found the following review helpful:
5.0 out of 5 stars
eye opening, July 20, 2002
The most important thing I learned about this book is that Arab anti-Semitism, although not eternal, precedes the current war. Before the Holocuast, the mufti of Jerusalem urged the Nazis to engage in a "Holy War" against world Jewry, to accomplish the "final solution" to the Jewish problem everywhere. (p. 147, 1986 edition). In 1945, 130 Jews were massacred in Libya and 82 more in Aden (p. 205). In 1964, the state-controlled Egyptian press claimed that John Wilkes Booth was Jewish and "armed by the Zionist organization" (p. 214). In the 1970s, King Faisal of Saudi Arabia claimed that Jews practice the ritual murder of Christian and Muslim children (p. 194)These facts disprove the claim of another reviewer that "Far from being intent on annihilating the Jews, the Arab world is hostile towards Israel's brutal occupation of the Palestinians." Before I read Lewis's book, I too thought Arab anti-Semitism must have arisen from the recent Israel-Palestinian wars. But as the above-quoted examples (and many others cited by Lewis) show, Arabs were massacring Jews, supporting Nazis and fomenting Jew hatred before Israel even was formed in 1948, let alone before Israel took over the "occupied terrorities" in 1967. Another reviewer complained about the "racist" Israeli Law of Return. The Law of Return has nothing to do with race: it allows Jews from around the world to live in Israel -- not just white European Jews, but Jews from the Arab countries (who, according to Lewis at least, comprised a majority of Israelis as of 1986) and black Jews from Ethiopia.
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