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Editorial Reviews
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If you haven't seen the film version of Inherit the Wind, you might have read it in high school. And even people who have never heard of either the movie or the play probably know something about the events that inspired them: The 1925 Scopes "monkey trial," during which Darwin's theory of evolution was essentially put on trial before the nation. Inherit the Wind paints a romantic picture of John Scopes as a principled biology teacher driven to present scientific theory to his students, even in the teeth of a Tennessee state law prohibiting the teaching of anything other than creationism. The truth, it turns out, was something quite different. In his fascinating history of the Scopes trial, Summer for the Gods, Edward J. Larson makes it abundantly clear that Truth and the Purity of Science had very little to do with the Scopes case. Tennessee had passed a law prohibiting the teaching of evolution, and the American Civil Liberties Union responded by advertising statewide for a high-school teacher willing to defy the law. Communities all across Tennessee saw an opportunity to put themselves on the map by hosting such a controversial trial, but it was the town of Dayton that came up with a sacrificial victim: John Scopes, a man who knew little about evolution and wasn't even the class's regular teacher. Chosen by the city fathers, Scopes obligingly broke the law and was carted off to jail to await trial.
If you haven't seen the film version of Inherit the Wind, you might have read it in high school. And even people who have never heard of either the movie or the play probably know something about the events that inspired them: The 1925 Scopes "monkey trial," during which Darwin's theory of evolution was essentially put on trial before the nation. Inherit the Wind paints a romantic picture of John Scopes as a principled biology teacher driven to present scientific theory to his students, even in the teeth of a Tennessee state law prohibiting the teaching of anything other than creationism. The truth, it turns out, was something quite different. In his fascinating history of the Scopes trial, Summer for the Gods, Edward J. Larson makes it abundantly clear that Truth and the Purity of Science had very little to do with the Scopes case. Tennessee had passed a law prohibiting the teaching of evolution, and the American Civil Liberties Union responded by advertising statewide for a high-school teacher willing to defy the law. Communities all across Tennessee saw an opportunity to put themselves on the map by hosting such a controversial trial, but it was the town of Dayton that came up with a sacrificial victim: John Scopes, a man who knew little about evolution and wasn't even the class's regular teacher. Chosen by the city fathers, Scopes obligingly broke the law and was carted off to jail to await trial.
What happened next was a bizarre mix of theatrics and law, enacted by William Jennings Bryan for the prosecution and Clarence Darrow for the defense. Though Darrow lost the trial, he made his point--and his career--by calling Bryan, a noted Bible expert, as a witness for the defense. Summer for the Gods is a remarkable retelling of the trial and the events leading up to it, proof positive that truth is stranger than science.
--This text refers to an out of print or unavailable edition of this title.
The New York Times Book Review, Rodney A. Smolla
Edward J. Larson provides an excellent cultural history of the case in Summer for the Gods, though his book is wanting as trial drama.... Bryan's and Darrow's ghosts still haunt us, and the Scopes trial still holds resonance, as we continue to litigate the role of religion in public life and the power of the state to prescribe what shall be taught in public schools. Read Summer for the Gods for that well-told story. For the trial of the century, rent the movie.
--This text refers to an out of print or unavailable edition of this title.
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