by Ayn Rand
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by David D. Friedman
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by Alexander Green
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by William Strauss
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by Ayn Rand
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by David D. Friedman
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by Alexander Green
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by William Strauss
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The most interesting political questions throughout history have been whether or not humans will be ruled or free, whether they will be responsible for their actions as individuals or left irresponsible as members of society, and whether they can live in peace by volitional agreements alone.
The fundamental question of politics has always been whether there should be politics.
Morris and Linda Tannehill, in this book, which has become something of a classic even while being (until now) out of print, answer that politics is not necessary, that the ancient and ongoing contrivance of the marketplace can be substituted for it with ennobling results.
Advocates of state power will of course recoil from the idea and point out that it is all idle dreaming, that the state has always existed and must always exist lest brutal humans descend into, horrors, anarchy. They are correct, of course. Without the state there would be anarchy for that is, despite all of the perfervid ravings of the Marxist Left and statist Right, all that anarchy means--the absence of the state, the opportunity for liberty.
As for the direction that a world headed for liberty would be taking (descending or ascending) the Tannehills and many others have reviewed the record of the nation state and have discovered a curiously powerful fact. The nation state has never been associated with peace on earth. Its most powerful recommendation and record is, as a matter of fact, as a wager of war. The history of nation states is written around the dates of wars, not peace, around arms and not arts. The organization of warfare without the coercive power of the nation state is simply unimaginable at the scale with which we have become familiar.
Having shown no capacity whatsoever to bring peace to earth, then what is the claim of the state on our allegiance? In closely reasoned arguments, the Tannehills maintain that there should be no claim at all; that the state is not needed at any point in our lives and that other, volitional, arrangements can be substituted for every single state function. They see these arrangements operating in the framework of a truly free market and they carefully explain them.
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