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37 of 39 people found the following review helpful:
5.0 out of 5 stars
Plunge into the quest for the Jesus of history!, September 26, 2004
The Historical Jesus: The Life of a Mediterranean Jewish Peasant is but one of a long list of controversial works that J. D. Crossan has produced. To be honest, I struggled through the first half of this 500+ page study--Jesus is barely mentioned until chapter 11. Instead, Crossan spends the first ten chapters carefully laying the groundwork for his research. By the time I reached page 225, I had covered social relationships unique to the Mediterranean region, a variety of peasant responses to political and religious oppression (especially in Palestine during the first century C.E.), Jesus' philosophical and religious contemporaries (especially from the poorest in society). Crossan approaches his study of Jesus armed with anthropological, sociological, historical and literary tools, and focuses especially on where all of his tools converge.
Especially noteworthy is his approach to the documentary evidence of Jesus' words and deeds. He draws upon 200+ years of New Testament exegesis and Christian Biblical studies to create "An Inventory of the Jesus Tradition by Chronological Stratification and Independent Attestation." I was probably more excited by this Appendix than by most of the book. The first stratum (30-60 C.E.) contains: several Pauline epistles; non-canonical gospels and fragments, including the Gospel of Thomas, and the Gospel of the Hebrews; and finally sources now embedded in the canonical Gospels, including the Sayings Gospel Q, the Miracles Collection and the Cross Gospel. The Gospel of Mark, which I had always considered one of the oldest sources, falls into the second stratum (60-80 C.E.), and Matthew, Luke, and John fall in the third stratum (80-120 C.E.) (along with many other documents/fragments in these strata). He then creates a hierarchy of sayings and stories based on the strata and the level of independent attestation. The lower the stratum (i.e. the closer in time to Jesus) and the greater the number of independent sources, the greater the weight/probability that Crossan assigns to that tradition.
Armed with all of these powerful tools, Crossan reaches the following conclusion about the original Jesus of history: Jesus was a "peasant Jewish Cynic." He preached and practiced radical egalitarianism symbolized by an open table at which the despised and outcast (including women) were welcome, and where he, though teacher and healer, was also a lowly servant. At some point he left rural Galilee for Jerusalem, and after creating a disturbance at the temple, was promptly crucified. The passion and resurrection stories were slowly built up from scriptural exegesis as scribal followers tried to make sense of what had happened to their master.
The Historical Jesus is heavy reading on multiple levels (regarding both faith and scholarship). If you haven't read anything yet on the historical study of Jesus, I highly recommend the approachable (and much, much shorter) Jesus: A Revolutionary Biography, which is a popularized and condensed version of The Historical Jesus.
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90 of 111 people found the following review helpful:
5.0 out of 5 stars
A must read for anyone interested in the historical Jesus, September 22, 1997
Crossan's book is a rigorous exploration of the anthropological, historical, and literary issues surrounding what we can know about Jesus of Nazareth. Though Crossan himself is not a Christian, this work is by no means an unfavorable portrait of the Galilean. In fact, reading this book may make you realize what it was about this peasant and his "ragtag followers" that has made a 2,000-year impact on Western Civilization.
The backbone of this book is the primary literary material from the Jesus tradition, ranked according to "stratum" and "multiple independent attestation." The earlier a saying or event in these sources can be dated, and the more independent sources attest to it, the higher a ranking it receives in the inventory, and the more likely it is to be authentically spoken or done by Jesus. Being careful to use only materials from the primary stratum (c. 30-60 CE) which have a number of independent attestations, Crossan paints his portrait of Jesus--one, he hopes, which is relatively free from the accretion of later biblical and Christian tradition.
On a personal note, this book has helped me to stick with a Jesus and a religion I was almost ready to give up on. It is always quite exhiliarating to realize that each generation has the renewed challenge to integrate into itself its new discoveries. New discoveries about old origins are no different. I encourage anyone who is interested, at any level, in Jesus of Nazareth and his relationship to Christianity or Western Civilization, to read this book thoroughly. It will definitely change your mind. It might just change your life.
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33 of 39 people found the following review helpful:
3.0 out of 5 stars
Programatically Retrojecting Postressurrectional Manifestations, January 5, 2006
When I read a book that I don't understand, I try to determine if it's the author's fault or my ignorance and mental deficiencies. In the case of "The Historical Jesus" it's mostly the author's fault.
First of all, the cover misdescribes the book as "the first comprehensive determination of who Jesus was, what he did, what he said." But Jesus is barely mentioned until page 227. Before that, in Chapter 8, for example, the author embarks on a long essay on magic and Elijah that is hundreds of years removed from Jesus. In 500 pages the author says practically nothing about who Jesus "was, what he did, and what he said." This is a book about Mediterranean society of the first century of the Christian era rather than Jesus. Parts are interesting and enlightening which is why Crossan gets three stars from me; parts are relevant; parts are incomprehensible.
Second, is the issue of an index -- or lack thereof. Crossan has eighteen pages at the end of the book in appendices filled with mysterious numbers and references that bear no relationship whatsoever to a conventional index. Crossan reveals at page 421 that, in his opinion, Jesus was a "Jewish peasant cynic." Well, that's interesting, please explain. What's his definition of a cynic and how does he arrive at that conclusion? Perhaps it was divine inspiration because there's no index to lead you back to additional information. Thumbing through the book I finally found on page 74, a brief, incomplete, and confusing description of cynicism. That's all folks. You'd think that if an author was going to conclude that Jesus was a cynic, he'd give us a bit more background on the subject. OK, maybe I can figure out what a cynic is. but what's a peasant cynic? And what in the world is a "Jewish peasant cynic?"
Then, there's his multi-syllabic language -- as exemplified by the title of this review which is taken from a sentence on page 396. If you understand this phrase, perhaps you will like the book.
That's just a sample of my criticisms of this book. Along the way, however, the author explores some interesting issues: the honor code of the Mediterranean, the role of bandits in society, etc. Interesting -- but to spend more time on a discussion of banditry than the highlights of the life of Jesus seems a bit odd for a book titled, "The Historical Jesus." If you're interested in learning about Jesus and his life this is not the book for you.
Smallchief
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