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Condition: Used: Like New
Comment: Near fine to fine hardcover book in near fine to fine dust jacket; never having been read and as new, the book is clean, tight, square, and-- but for a black dot remainder mark applied to the page edges-- free of any markings showing only light bumping to the board edges; unclipped dust jacket is in near fine to fine, as new, condition; book and jacket now protected by newly applied Brodart clear cover; 392 pages including index and end notes; illustrated with 8 pages of color photographs along with black and white photographs throughout the text; first printing.

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Dark Mirror: The Medieval Origins of Anti-Jewish Iconography Hardcover – November 4, 2014

5 out of 5 stars 3 customer reviews

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Product Details

  • Hardcover: 416 pages
  • Publisher: Metropolitan Books; 1St Edition edition (November 4, 2014)
  • Language: English
  • ISBN-10: 0805079106
  • ISBN-13: 978-0805079104
  • Product Dimensions: 6.3 x 1.4 x 9.5 inches
  • Shipping Weight: 1.3 pounds (View shipping rates and policies)
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (3 customer reviews)
  • Amazon Best Sellers Rank: #407,120 in Books (See Top 100 in Books)

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11 of 13 people found the following review helpful By Rob Hardy HALL OF FAMETOP 500 REVIEWER on December 23, 2014
Format: Hardcover
We are unfortunately familiar with gross caricatures of Jews, and it isn’t just Nazis that promoted them. The images go way back because societies centuries ago found it useful to shun or hate Jews as actively responsible for the death of Jesus, despite the illogic of any such blame on contemporaries centuries later. The usefulness manifest itself in part by assigning visual characteristics to Jews that could be easily recognized. It isn’t surprising that many of these characteristics were worked out during the Middle Ages, but it is surprising (or at least it was to me) that in the early period of the first millennium, there were no visual clues, except context, for picking out a Jew in an illustration. Then over the centuries, starting around year 1000, because of complex changes in theology, economics, and urbanization, you could spot a Jew in illuminated manuscripts or stained glass windows. How did these changes come about, and what were the cues that would let ordinary people know they were looking at a depiction of a Jew? This is the big subject in _Dark Mirror: The Medieval Origins of Anti-Jewish Iconography_ (Metropolitan Books) by Sara Lipton. Lipton teaches medieval history and seems to have looked over centuries of such illustrations, and in a detailed and compelling book charts a slow course of evolving images that have stayed with us centuries later.

If there were going to be illustrations of Bible stories, Jews certainly had to be in them. They were prophets, soldiers, and kings within the Old Testament, for instance, and initially they looked like the other prophets, etc. There was little derogatory depiction in the early Middle Ages because the Jews were officially valued.
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Format: Hardcover
"Dark Mirror" is an extensive, intellectual analysis describing the development of symbols in Medieval-Christian art indicating Jews. Development of those visual symbols ( like "Jewish" pointed hat, "hooked" nose ) eventually led to the creation of the anti-Semitic stereotypes. Excellent work !
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5 of 12 people found the following review helpful By Jennifer Kass on November 9, 2014
Format: Kindle Edition
This was a very exciting book for me to read. As I love to read a lot of books that have to do with this style/verity type of book. I really love how this book was put together and how it gave so much on insightful history. I myself believe this should have to be read in schools (high school and up) as it would help in history settings. But with the way the world is today it may only be read in college :(
This book is a very long but interesting read
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