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Infidel Kings and Unholy Warriors: Faith, Power, and Violence in the Age of Crusade and Jihad Hardcover – August 26, 2014

3.7 out of 5 stars 19 customer reviews

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Product Details

  • Hardcover: 416 pages
  • Publisher: Farrar, Straus and Giroux; First Edition edition (August 26, 2014)
  • Language: English
  • ISBN-10: 0809058375
  • ISBN-13: 978-0809058372
  • Product Dimensions: 6.2 x 1.5 x 9.3 inches
  • Shipping Weight: 1.1 pounds (View shipping rates and policies)
  • Average Customer Review: 3.7 out of 5 stars  See all reviews (19 customer reviews)
  • Amazon Best Sellers Rank: #416,762 in Books (See Top 100 in Books)

Customer Reviews

Most Helpful Customer Reviews

11 of 14 people found the following review helpful By A. Rajamani on October 31, 2014
Format: Hardcover
I have read this book in its entirety and liked it. The overall thesis of the author is quite simple: a thousand years ago when Islam came into contact with European Christianity, there were no grand complications but merely local issues that were dealt with in different ways. There was trade, cultural contacts, friction and the occasional explicitly religious war. For people who are looking for Islam to be portrayed as relentless evil, maybe there are other books. But if you are looking to understand the situation in Spain, Sicily, Egypt and Jerusalem about a thousand years ago, this book will be an interesting read.
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3 of 3 people found the following review helpful By James Norwood on March 3, 2015
Format: Hardcover Verified Purchase
First and foremost, “Infidel Kings and Unholy Warriors” is an extremely detailed and impressive work of scholarship. The strength of author Brian A. Catlos’s work is his mastery of names, biographies, and genealogical charts of people in the Mediterranean basin during the period of the Crusades.

A lucid introduction sets forth the author’s thesis that the crusading era was much more complicated than merely “a clash of civilizations.” By the end of the book, it is clear that Professor Catlos is not taking issue merely with such historians from past eras as Edward Gibbon and Henri Pirenne, but also with the current crop of medievalists who claim in a sweeping, one-word generalization that the Crusades were motivated by “piety.” In the descriptive bibliography, the author identifies the “apologetically flavored works of Riley-Smith…Tyerman, and Madden” (341). But he also alludes to Steven Runciman’s “realist” study, "A History of the Crusades." Catlos’s approach is very much a welcome throwback to Runciman's.

The book's introduction underscores the theme of power—desired and achieved—that affected life in the tumultuous Middle Ages. The violence of the age is painstakingly recounted in ten chapters, progressing geographically from west to east. Four of the chapters address Islamic Spain (al-Andalus), culminating in an overview of the life and world of The Cid. Two chapters focus on Norman Sicily and Northern Africa. Two chapters address Fatimid Egypt. And the final two chapters provide a summary of the people and events in the Levant during the Crusades. The last chapter offers an engaging pairing of the predatory gigolo Reynaud de Chatîllon with the legendary Muslim leader Yusuf ibn Ayyub, who came to be known as Salah al-Din (Saladin).
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10 of 13 people found the following review helpful By William H. Coffin on January 22, 2015
Format: Hardcover Verified Purchase
I really wanted to like this book, especially after another reviewer panned it because it didn't reinforce his preconceived bigotry. Also, I'm very interested in this historical period. However, the book is totally confusing. Mostly, this is because it abandons chronology entirely, so the narrative continually jumps back and forth in time. It becomes impossible to remember the names, because no-one is identified after an initial introduction and there is no linearity in the text. Anyone trying to read this will be baffled, finding themselves thumbing back and forth trying to figure out who's who and when is when.
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5 of 7 people found the following review helpful By G.W. on December 4, 2014
Format: Hardcover
Unlike several of the other "reviewers" here, I actually read the book. Very readable and offers ideas that go beyond the simplistic notion that the Crusades and other wars of the period were religion vs. religion. The world isn't that simple now and wasn't that simple then.
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Format: Hardcover
First and foremost, “Infidel Kings and Unholy Warriors” is an extremely detailed and impressive work of scholarship. The strength of author Brian A. Catlos’s work is his mastery of names, biographies, and genealogical charts of people in the Mediterranean basin during the period of the Crusades.

A lucid introduction sets forth the author’s thesis that the crusading era was much more complicated than merely “a clash of civilizations.” By the end of the book, it is clear that Professor Catlos is not taking issue merely with such historians from past eras as Edward Gibbon and Henri Pirenne, but also with the current crop of medievalists who claim in a sweeping, one-word generalization that the Crusades were motivated by “piety.” In the descriptive bibliography, the author identifies the “apologetically flavored works of Riley-Smith…Tyerman, and Madden” (341). But he also alludes to Steven Runciman’s “realist” study, "A History of the Crusades." Catlos’s approach is very much a welcome throwback to Runciman's.

The book's introduction underscores the theme of power—desired and achieved—that affected life in the tumultuous Middle Ages. The violence of the age is painstakingly recounted in ten chapters, progressing geographically from west to east. Four of the chapters address Islamic Spain (al-Andalus), culminating in an overview of the life and world of The Cid. Two chapters focus on Norman Sicily and Northern Africa. Two chapters address Fatimid Egypt. And the final two chapters provide a summary of the people and events in the Levant during the Crusades. The last chapter offers an engaging pairing of the predatory gigolo Reynaud de Chatîllon with the legendary Muslim leader Yusuf ibn Ayyub, who came to be known as Salah al-Din (Saladin).
Read more ›
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