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32 of 32 people found the following review helpful:
5.0 out of 5 stars
How to Burn Down Your Life, February 21, 2001
Truffaut's film and the novel from which it is adapted have both been misunderstood for too long. To start with, you have to understand that Bradbury's novels, plays, and story are almost always allegorical - so you have to look for meanings on more than one level. Truffaut's film of Fahrenheit 451 captures all of the allegorical levels of the novel. To explain: One of the many reasons human beings read and write books is because we have a deep need to know if our inner experiences are shared by others - this need can only be answered within the context of an intimate relationship, either with another human being or with a book, which allows us to reveal or to be revealed as we are. The more the State controls the use of language, the more we are controlled. In Bradbury's novel the State effectively limits intimacy by forbidding books; and since the only reference to reality is dictated by the State, what can Montag or his wife know of love? How intimate can their relationship be? Fahrenheit 451 is a story about a man who has conformed completely to external reality; or has he? Can anyone really sell their soul to the State? Truffaut's film beautifully articulates the story, atmosphere, and themes of Bradbury's novel, as Montag unconsciously - as if sleepwalking - begins to stack the kindling, dry wood, and fuel of his dehumanized existence for the moment when his creative energy can no longer be contained and his life bursts into flames. Notice, also, how Bernard Herrman's score evokes these images of somnambulism, fire building, and spontaneous combustion. The rest, of course, is a story of rebirth, of the phoenix rising from the ashes - the victory of creative passion over State control. To summarize, 451 synergizes the story of a man's mid-life crisis with the crisis of repression of human values represented by McCarthyism. Note well: you have to give yourself over to this film in order to really appreciate it - the film requires a meditative state of mind and empathic response. Montag finds that he can no longer simply function as a cog in a machine - he needs to be loved for himself. Clearly, the literal or analytically minded will not "get" this film; neither will the romantically inclined. It's a film about wholeness, about not allowing yourself to be fragmented, or having parts of yourself chopped off by external forces. You have to bring your total self to it. It's a film about actually living through your worst life crisises, learning from them, and determining your own way of life, instead of doping and drugging yourself with memory killers devised by the State. In short, watch the film and form your own opinion - you dont need the concensus or false reassurance of a film critic or other idiot in order to live your own life.
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38 of 42 people found the following review helpful:
4.0 out of 5 stars
BURN, BABY, BURN..., January 16, 2005
Fahrenheit 451 is the temperature at which book paper will burn. It is the basis for the premise of this film, which is based upon the Ray Bradbury's classic sci-fi novel of the same name. The film takes the viewer to a stark future in which firemen start fires rather than put them out. Their main mission appears to be to root out books, wherever they may be found, and burn them. Those who harbor books in their home are breaking the law and are subject to arrest by the state. The written word is simply forbidden.
Oskar Werner plays the role of Guy Montag, a fireman who is married to a beautiful air-head named Linda, who spends her days popping pills, while glued to a wall screen TV. Played with appropriate bubble-brained inertia by the talented Julie Christie, this is just one of the dual roles she plays in this film. The other role is that of Clarisse, a would be school teacher and seeming misfit in that society, as she actually likes to talk about ideas, the very reason that books are forbidden. It seems that books are looked upon as giving people ideas, which is viewed by the state as a mechanism for making people unhappy with their lot.
When Clarisse singles out Montag for conversation, he is intrigued by the fact that she is capable of independent thought. It is not long before he, too, like those whose books he has burned, is also, to his wife's dismay, hoarding books. She feels that Montag is simply sucking the fun out of her life. Clarisse and Montag form an alliance of sorts, as his world comes tumbling down. Betrayed by his conformist wife Linda, Montag joins the ranks of fugitive book lovers, hunted by the very firemen with whom he served. These fugitives are not known by their names, but rather, by the title of the book to which they have committed to memory, in hopes that one day the world will once again be ready to accept that which they have committed to memory.
The film has a stark, futuristic quality about it. Symbolism is rampant throughout the film. The homes of those who hoard books are often homes that are cozy and reminiscent of homes of our book loving society today, while those of people who are with the program are stark and cold. The all black uniforms worn by the firemen are reminiscent of those worn by the storm troopers of Nazi Germany. The actions of the firemen, as they search for those who would hoard books, as well as the search for the books themselves, are also reminiscent of the search by the Nazis for those who would harbor those who were deemed undesirable under the Nazi regime, as well as the search for undesirables themselves. Oskar Werner's German accents underscores this imagery.
This is Francois Truffaut's first and only foray into the direction of an English language film. He himself was co-writer of the screenplay, which is perhaps why the imagery seems to supercedes the dialogue. There are many stylistic flourishes throughout the film. Ray Bradbury's, "The Martian Chronicles", is one of the books seen to be burning. It is also one of the books that a fugitive has committed to memory. Newspapers in the film consist of pictures only. Even the opening credits of the film are in keeping with the premise of the film that the written word is forbidden. As such, the opening credits are spoken. Moreover, Bernard Herrmann's edgy score certainly adds to the bleak, futuristic feel of the film. This is a film that those who enjoyed the novel upon which the film is based should see.
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28 of 30 people found the following review helpful:
5.0 out of 5 stars
There Are People Who Don't Like This Film?! Hard To Believe!, February 20, 2001
I first saw this film when it was released a few decades ago and loved it. I just watched it again last night and still loved it. As a HUGE book lover, I was absolutely mesmerized by this tale of a society that not only has censored all books, but also has firemen who hunt down culprits who harbor books and then burn them at 451 degrees, the heat needed to burn paper. It is French director Truffaut's only English language film, which does not hurt it in the least. This is an incredibly dull society of people who don't do much other than sit in front of tv-like screens watching approved programing put on by the state. Some of them also go to work on public transit although they do nothing that requires reading. There are no road signs, no newspapers, no menus, not a shred of visible written matter anywhere in this society. Children in schoolrooms do solely mass oral memorization. For written matter gives people ideas and this society decides it is better to live without ideas. Why one wants to live without ideas remains an unasked question in this culture. Oskar Werner plays the fireman who gets more and more intrigued by these books he's burning. Julie Christie plays two roles: a rebel who sides with the book harborers and Werner's wife, who is a couch potato living in front of the tv-screen most of the day. I was amazed to see that Werner's clothes and hair looked right up to the minute despite this film's being several decades old. You would think he was a young actor in 2001. The resolution of this film is absolutely wonderful and thus I won't say a word about it so as to spoil it for you.
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