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5.0 out of 5 stars Comforting and uplifting, June 14, 2006

By	Pieter "Toypom" (Johannesburg) - See all my reviews (TOP 50 REVIEWER)

This beautiful little book is on a par with the author's well-known classic Mere Christianity, as it addresses many profound questions that those in search of truth must have grappled with. Lewis was not an academic theologian so he writes for the ordinary person, which makes his words easy to understand.

The introduction deals with the 3 elements found in all developed religions: The experience of the Numinous (A sense of awe), the Sense of Morality, and the Numinous as the Guardian of Morality. Christianity contains a fourth element: A Redeemer who reconciles fallen mankind to the Righteous God.

The chapter Divine Omnipotence places the problem in context: God's goodness against the problem of suffering. How can a loving God allow this? Here Lewis discusses the implications of free will and co-existence in a common medium or external world. The next chapter, Divine Goodness, deals with the nature of divine love. Love is sterner and more splendid than mere kindness. Simple happiness in the here and now is not what God has in mind. Love may cause pain but only in order to alter and improve the object of love.

The chapter Human Wickedness looks at the state of the human psyche. Our character is, in its current state, not well. Lewis discusses our problems by examining a set of 8 very prevalent illusions. Following from this, The Fall Of Man investigates the abuse of free will while at the same time refuting Monism and Dualism. He suggests that the fall represented humanity's loss of status as a species, and that a new species had then willed itself into existence. But remedial or corrective good exists even in our present debased condition.

The next two chapters deal with Human Pain. When souls become wicked they will use free will to harm one another. The human will becomes truly creative only when it aligns itself with the will of God. Christianity demands that we correct a misdirection of our nature. The author advances 6 propositions that are necessary to complete the understanding of human suffering.

The chapter titled Hell addresses the seemingly cruel doctrine of hell. Pain mostly leads to redemption but may unfortunately also lead to unrepentant rebellion. This means that some individuals will ultimately prefer darkness to light. The author also discusses the apparent disproportion between eternal damnation and transitory sin, pointing out that some souls do not want to be forgiven.

The chapter Animal Pain is speculation as Lewis admits, but such fascinating and plausible possibilities are presented here. If you love your pets and animals in general, be sure to read it! It will give you hope and peace of mind as to the mercy and justice of a righteous God.

The chapter titled Heaven contains more speculation but of a most awesome, gripping and mind expanding nature. Lewis explores the idea of an eternal special relationship of each individual soul with the Divine Majesty, an eternal dance of joy in splendid diversity. This is not the unconscious nirvana of Pantheism but a condition of maximum distinctiveness of the individual in a higher form reunited with God.

The Appendix is a note on the observed effects of mental and physical pain, supplied by R Havard, MD, from clinical experience. The Problem Of Pain is filled with compassion and illuminating insight. It is highly instructive and edifying, making a convincing case for the profound meaning of life. In addition, it is the perfect antidote for the hedonism and nihilism that are running rampant in the world today.