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23 of 23 people found the following review helpful:
5.0 out of 5 stars
A Fascinating Microcosm of the Burned-Over District, January 26, 2002
In this work, Paul Johnson has taken a relatively small and unknown event and used it to illustrate not only an interesting event but also an interesting perspective on the Burned-Over District as a whole. It touches on everything from sexual corruption to radical doctrinal innovations. The Burned-Over district saw the beginning of numerous religious movements such as Mormonism, Adventism, Christian Scientists, numerous smaller religions that did not survive, and even significant political movements such as Antimasonry. This book is the story of one of those movements. The prologue introduces Matthias as he went to Kirtland to visit with the Mormon Prophet, Joseph Smith. While this event occurred near the end of Matthias’ activity, it is obvious that he stole many of his ideas from Joseph Smith. Matthias initiated the practice of the washing of feet which was common to both the followers of Joseph Smith and Ellen White. He also believed that the truth of the Gospel had fallen from the earth shortly after the time of Christ another Mormon belief. In addition, he had a sword which he claimed was ancient similar to Smith’s sword of Laban, as well as naming the Priesthood after the order of Melchezidek. Likewise, his early mentor Mordecai Noah taught that the Indians were actually a branch of the Israelites which is a central idea found in the Book of Mormon. All of these ideas came out before 1830 when Matthias began his activity. The most humorous part of this history is the anecdotes that relate to Matthias’ enemies trying to shave off his beard. Johnson has done an excellent job condensing all the most relevant information in this short work. The Kingdom of Matthias is an enjoyable read and a must for anyone interested in this interesting period in American religious history.
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6 of 6 people found the following review helpful:
4.0 out of 5 stars
Proves once again that past is prologue., April 25, 1999
By A Customer
"Kingdom of Matthias" serves as proof that religious cults and their leaders are not new to this century. A fascinating account and eerily accurate reflection of what happens when successful, intelligent people look for something more from life in the wrong place. With the sex scandals, questionable financial practices, media attention, and made-to-order eccentric leader, this story is a historical mirror to today's events. Recommended.
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4.0 out of 5 stars
A weird story within the Second Great Awakening, December 28, 2009
During The Second Great Awakening's religious revival of evangelicalism, Robert Matthews- the self-appointed prophet Matthias- was one of many to create and spread his own ultimately doomed religion, a patriarchal Kingdom of Truth in which Matthias sat at the head as the Father and redeemer. Matthias and his Kingdom were one of many religions developed and spread during the early 1800s, and many of Matthias' teachings were similar to those of other prophets and seers more successful in popularizing their messages. Yet Matthias and his group remained on the margins of society. Johnson and Wilentz want to explain not only the religion itself, but the reasons for its failure while other similar ones succeeded.
The authors acknowledge that their main three sources are all biased for various reasons and were considered with this in mind. Accordingly, the sources, two books written about Matthias and the Kingdom and one pamphlet by Matthias' wife about his years before the Kingdom, must be weighted against one enough to derive something as close to the truth about the events. Other primary sources used are newspaper reports, personal narratives/memory, church records, indictment papers from Matthias' trial, and lectures. A lot of the background and contextual details are taken from various books, some of which Johnson and Wilentz wrote, and journal articles.
The rich and narrative style of the story helps it flow in a way that is interesting but informative. The two were able to create a story that read easy, that is fun to read and very enjoyable. The book is a snapshot of one religious group during the early 1800s that, though being the stuff of pure entertainment, has been all but forgotten. While the book is very isolated in its focus, it expands upon the world at the time by placing Matthias and his Kingdom in the context of their time period. Not only does the book show how the world around Matthias shaped his Kingdom, but how the Kingdom was part of the larger evolving world that it existed within. Though there were many other religions around this time in development, the bizarreness of the story of Matthias illuminates best the failures of religious revival as the others exemplify success, which allows for a more complete idea of the varied nature of 19th century American religion and society.
However, the heavy use of sources that are admittedly very shaky and biased places a lot of the events into question. While no doubt everything written is based on fact and reality, and though the authors state that they have derived truth from contradicting and biased evidence to the best of their ability, there remains a matter of what is fact and exaggeration. The authors can never know what truth really is, they can only guess at it. Additionally, the book went off on tangents about people and rivalries that had no significance to the story. For example, the explanations of Matthias' brothers, and the story of the Stone and Folgers argument. They were fun to read, but ultimately had nothing to do with the story of Matthias and The Kingdom.
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