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14 of 16 people found the following review helpful:
5.0 out of 5 stars
It's a Real Pain to be Modern, February 13, 2004
Arizona Sen. John McCain has a quality that is sadly lacking in the current Bush administration; he is willing to listen to 'Old Europe' with respect, even though he bluntly disagrees with many of its positions. This is the central theme of this book; if America cannot dominate the entire world, it is wise to listen to others with respect. Instead, Gray says Bush's ambition "to reshape the Middle East comes from the Christian fundamentalist belief that a major conflagration will fulfill biblical prophecies of a catastrophic conflict in the region. To the extent that it reflects this type of thinking, American foreign policy is itself fundamentalist." Gray directly challenges a modern American myth that "Western societies are governed by the belief that modernity is a single condition, everywhere the same and always benign." Instead, he says modernity also produces organizations such as al Qaeda, and thus if we are to defeat modern terrorism we must recognize it as a fully modern development. No one would accuse Bush of being a throwback to the Puritans; likewise, al Qaeda is not a throwback to the Middle Ages or some earlier time. The difficulty, Gray writes, is ". . . many Americans believe that all human beings are American under the skin. On the other hand, they have long viewed the world -- especially the Old World of Europe -- as corrupt, possibly beyond redemption." Thus, the ideal expressed by President Woodrow Wilson of exporting American ideas to Europe after World War I, and the subsequent isolationism of Republicans in Congress which lasted until Dec. 7, 1941. How valid is this? Well, Wilson sent the US Marines to Haiti with the gift of democracy in 1915; US forces stayed until 1934, providing Haiti with its most prosperous and peaceful era of the past century. After the Marines came home, Haiti collapsed into chaos and then a tyranny which lasted until 1986. President Bill Clinton sent US forces to Haiti in 1994, then pulled them out six months later. The success of America's long effort at "nation building" is reflected in today's ongoing headlines of Haitian horror. We live in a world of chaos. As long ago as Euripides, it was recognized that knowledge cannot undo fate and virtue gives no protection against disaster. Gray urges that we return to these values, and thus understand the complexity, diversity and tolerance of life. But he adds, "Though we can imagine such a world, it is hard to imagine anything resembling it coming about by design. The proselytising fury of faith -- religious and secular -- forbids any peaceful evolution. He says, "The most that humans can do is to be brave and resourceful, and expect to achieve little. Very likely we cannot revive this pagan view of things; but perhaps we can learn from it how to limit our hopes." It's a grim view of the future, something almost out of 'Brave New World.' Unfortunately, he supports his pessimism with clear, logical and frightening logic; in short, science gives us wonderful rewards at the cost of our souls. It's not a new idea; but, like the best of the science which he deplores, Gray thoroughly modernizes the old Faustian legend. It's a somber view of the future. Interesting, and fascinating, if true. This book will give any reader a lot to think about.
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