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150 of 155 people found the following review helpful:
5.0 out of 5 stars
We all feel like steppenwolves at some point, February 12, 2001
This novel is supposedly the writings of Harry Haller, a lonely intellectual who feels isolated from the rest of the world. The story is the account of his existential transformation. Beyond the plot, it is an exploration, a painful one, on the hollowness, emptiness and meaninglessness of life. It talks about how lonely we really are, in the confusing and unexplainable world in which we live. It also talks about the desperation routine brings on, the fakeness of love, the necessity of death. But, in the final analysis, it also shows a probably undeserved love for life. This is not a simple "grunge" book: it's thoughtful philosophy expressed in a fine literary piece of work, which shows vividly some concepts that sometimes formal philosophy renders in abstract and obscure ways.Harry Haller, the steppenwolf, will meet a simple woman who takes him into the life of the flesh and the simplicity of people. This is very important: Haller comes to realize, in an intuitive more than analytical way, how we all humans feel the same loneliness and confusion, but how most of us manage to live and somehow enjoy many aspects of being alive. This is an intelligent, deep and moving novel. It is not always pleasant, but then again life is not always pleasant either. Steppenwolf is perhaps the novel in which Hesse best sums up many of the points made in his other novels, previous or subsequent. It is the round-up of a clear and interesting philosophy of life. No wonder people, especially young people, keep finding inspiration, advice and healing in his works. Maybe I shouldn't give it five stars, for it can't be compared with top-level literary masterpieces; but I think literature's importance is not only and not always stylistical. The content is important too, and at least for me, this is one of the most inspiring and memorable novels I've ever read.
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73 of 77 people found the following review helpful:
5.0 out of 5 stars
I've put off writing a review for this book...., June 2, 2000
....because it meant so very much to me during a dark time in my life. I never realized how much of what we learn to see in ourselves as odd, strange, unacceptable, mentally ill, or whatnot makes perfect poetic-daimonic sense to an underground but vital chunk of fellow human beings like Hermann Hesse. What's the book about? About one man's journey into the hell of his own being, paralleled only by the hell of a world he finds no home in; words from Hesse's DEMIAN come to mind: "My story is not a pleasant one....It is a story of nonsense and chaos, madness and dreams--like the lives of all men who stop deceiving themselves." It's been years since I first came across this remarkable novel of the archetypally lonely man aptly named the Steppenwolf, and yet I still recall so much of it, especially the Author's Note which Hesse wrote when he felt the book was being misunderstood: pointing out that Harry Haller's (Hermann Hesse's) sufferings were opposed by a "positive, serene, superpersonal and timeless world of faith," Hesse adds, "May everyone find in it what strikes a chord in him and is of some use to him! But I would be happy if many of them were to realize that the story of the Steppenwolf pictures a disease and crisis--but not one leading to death and destruction, on the contrary: to healing."
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31 of 32 people found the following review helpful:
5.0 out of 5 stars
A book for healing the troubled spirit , August 12, 2005
"Steppenwolf" is in part an autobiographical novel exploring the mid-life crisis of Hermann Hesse. Readers should be aware that German nationalists up to this point had criticised Hesse for his pacifist writings and activities during WWI. He like so many of his generation had helplessly watched the socio-economic turmoil and transition of Germany during the Weimar Republic, although he had long ago immigrated to Switzerland. He witnessed the deterioration of his first wife's mental health, which subsequently lead to their divorce. And he was afflicted with gout and other physical ailments, some of which are mentioned in the novel. With these tragic events weighing heavily on Hesse, he suffered a nervous break down, whereupon he underwent Jungian psychoanalysis and was inspired by it to put his accounts to paper.
The result was "Steppenwolf", a poetic tale about a middle-aged man who is spiritually, emotionally and physically sick. Any doubt to its subject matter can be easily dispelled in the book of poetry entitled "Crisis" or Crisis Pages From a Diary (Noonday), which Hesse published in 1927 at the same time as "Steppenwolf". It contains two poems found in "Steppenwolf" and a number of confessional poems describing his despair and personal loss.
Despite the abundance of reviews and narratives written on "Steppenwolf" and Hesse's philosophical position it was, he confided in the preface of editions printed after 1961, his most "violently misunderstood" work. Hippies in the late sixties embraced the book's references to drug use, anti-war activity, provocative music and sexual promiscuity. Even counter-culture guru and psychiatrist Dr. Timothy Leary speculated in his book The Politics of Ecstasy (Leary, Timothy) what types of medication Hesse had been prescribed, based on his dream and surrealistic images in the novel.
In truth, Hesse's intention was to paint the picture of Steppenwolf's (or Harry Haller's) state of mind. To portray this personality, Hesse resorted to Jungian psychology, particularly the principals of `ego', `animus/anima' and `self'. Harry Haller is his `ego'. Hermine is his `anima' (animus in women). Pablo and Maria are his `self'. Harry Haller (whose initials H.H. are the same as Hermann Hesse's), however, is unable to integrate the opposite and multiple pieces in his psychological make up. Unity of the personality is attainable by emulating the immortals' (Mozart, Goethe, Nietzsche, Novalis) sense of humour or adaptability whenever confronted with rigid conformity and resistance to change.
When Hesse introduces the reader to Hermine, he is referring to the `anima' in himself; Hermine is the feminine name for Hermann. In Jungian psychology, this is the feminine principal present in the male consciousness or the inner personality in communication with the subconscious. Hermine is in effect the inner voice of Harry Haller (Hermann Hesse) helping him to unify his `ego' and `self'. She encourages the intellectual and serious side of Harry - the `ego' - to recognise and accept the sensual and animal (Steppenwolf) side of his personality - the `self' - which jazz musician Pablo and escort Maria are only too willing to nurture. Hermine is the unifying force of the `ego' and `self', leading to the realm of the immortals in The Magic Theatre where multiple aspects of his personality are synthesised and made whole.
In this respect, The Magic Theatre becomes a metaphorical extension of Harry Haller's mind. All that Harry loathes about the mediocrity of the bourgeois, all that he loves about Mozart, Goethe, Novalis and Nietzsche, all the passion he feels for past loves and Hermine -- in essence, all that comprises Harry -- is distilled and fused as one. For instance, the music of his revered Mozart is played through the radio he so despises; the ugliness of war he dislikes, he embraces with a theologian friend in a war against the automobile (or machine); and when he figuratively kills Hermine, expecting the jury of immortals to sentence him to the gallows, he is heartily laughed down by them.
As for the structure of the novel, one literary critic has compared it to a sonata. "Steppenwolf" is comprised of three movements. In the first movement the narrator introduces us to Harry Haller and his peculiarities; the second movement elaborates on the "Treatise Of The Steppenwolf" to explain his personality and behaviour; and the third movement resolves the psychological conflict in The Magic Theatre. It is a plausible premise, considering Hesse's knowledge of classical music and his allusions to classical musicians in this novel.
Despite the complexities of "Steppenwolf", it is a fascinating novel to read. Every word and passage is heartfelt and meaningful. Hesse pours out his soul, probing his psyche, confessing his insecurities and beliefs, his sorrows and joys, his sensuality and intellect, analysing his (the individual's) role in society and offering some form of spiritual solace. He speaks to us all, regardless of age, sex, race or culture. For we have all at some point in life experienced the bittersweet condition of the Steppenwolf.
As a companion piece to the novel, I would recommend the 1974 movie, Steppenwolf. Max von Sydow (Harry Haller), Dominique Sanda (Hermine), Pierre Clementi (Pablo) and Carla Romanelli (Maria) deliver credible performances, faithful to their respective characters. Storyline is true to the book as well. The editing is hurried and choppy in the first half of the film, making it difficult to connect emotionally with the Steppenwolf's plight, whereas the surrealistic scenes in The Magic Theatre are superbly executed (pardon the pun). Nevertheless, it's a movie not to be overlooked if you love this amazing book by one of the 20th century's great writers.
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