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1Q84 (Vintage International) Paperback – January 22, 2013
| Haruki Murakami (Author) Find all the books, read about the author, and more. See search results for this author |
| Jay Rubin (Translator) Find all the books, read about the author, and more. See search results for this author |
| Philip Gabriel (Translator) Find all the books, read about the author, and more. See search results for this author |
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She has entered, she realizes, a parallel existence, which she calls 1Q84 —“Q is for ‘question mark.’ A world that bears a question.” Meanwhile, an aspiring writer named Tengo takes on a suspect ghostwriting project. He becomes so wrapped up with the work and its unusual author that, soon, his previously placid life begins to come unraveled.
As Aomame’s and Tengo’s narratives converge over the course of this single year, we learn of the profound and tangled connections that bind them ever closer: a beautiful, dyslexic teenage girl with a unique vision; a mysterious religious cult that instigated a shoot-out with the metropolitan police; a reclusive, wealthy dowager who runs a shelter for abused women; a hideously ugly private investigator; a mild-mannered yet ruthlessly efficient bodyguard; and a peculiarly insistent television-fee collector.
A love story, a mystery, a fantasy, a novel of self-discovery, a dystopia to rival George Orwell’s—1Q84 is Haruki Murakami’s most ambitious undertaking yet: an instant best seller in his native Japan, and a tremendous feat of imagination from one of our most revered contemporary writers.
- Print length1184 pages
- LanguageEnglish
- PublisherVintage
- Publication dateJanuary 22, 2013
- Dimensions5.1 x 1.9 x 8 inches
- ISBN-100307476464
- ISBN-13978-0307476463
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Editorial Reviews
Review
“Murakami is like a magician who explains what he’s doing as he performs the trick and still makes you believe he has supernatural powers . . . But while anyone can tell a story that resembles a dream, it's the rare artist, like this one, who can make us feel that we are dreaming it ourselves.” —The New York Times Book Review
“A book that . . . makes you marvel, reading it, at all the strange folds a single human brain can hold . . . A grand, third-person, all encompassing meganovel. It is a book full of anger and violence and disaster and weird sex and strange new realities, a book that seems to want to hold all of Japan inside of it . . . Murakami has established himself as the unofficial laureate of Japan—arguably its chief imaginative ambassador, in any medium, to the world: the primary source, for many millions of readers, of the texture and shape of his native country . . . I was surprised to discover, after so many surprising books, that he managed to surprise me again.”
—Sam Anderson, The New York Times Magazine
“Profound . . . A multilayered narrative of loyalty and loss . . . A fully articulated vision of a not-quite-nightmare world . . . A big sprawling novel [that] achieves what is perhaps the primary function of literature: to reimagine, to reframe, the world . . . At the center of [1Q84’s] reality . . . is the question of love, of how we find it and how we hold it, and the small fragile connections that sustain us, even (or especially) despite the odds . . . This is a major development in Murakami’s writing . . . A vision, and an act of the imagination.”
—David L. Ulin, Los Angeles Times
“Murakami is clearly one of the most popular and admired novelists in the world today, a brilliant practitioner of serious, yet irresistibly engaging, literary fantasy . . . Once you start reading 1Q84, you won’t want to do much else until you’ve finished it . . . Murakami possesses many gifts, but chief among them is an almost preternatural gift for suspenseful storytelling . . . Despite its great length, [his] novel is tightly plotted, without fat, and he knows how to make dialogue, even philosophical dialogue, exciting . . . Murakami’s novels have been translated into a score of languages, but it would be hard to imagine that any of them could be better than the English versions by Jay Rubin, partnered here with Philip Gabriel . . . There’s no question about the sheer enjoyability of this gigantic novel, both as an eerie thriller and as a moving love story . . . I read the book in three days and have been thinking about it ever since.”
—Michael Dirda, The Washington Post
“Fascinating . . . A remarkable book in which outwardly simple sentences and situations snowball into a profound meditation on our own very real dystopian trappings . . . One of those rare novels that clearly depict who we are now and also offer tantalizing clues as to where literature may be headed . . . I’d be curious to know how Murakami’s yeoman translators Jay Rubin and Philip Gabriel divided up the work . . . because there are no noticeable bumps in the pristine and deceptively simple prose . . . More than any author since Kafka, Murakami appreciates the genuine strangeness of our real world, and he’s not afraid to incorporate elements of surrealism or magical realism as tools to help us see ourselves for who we really are. 1Q84 is a tremendous accomplishment. It does every last blessed thing a masterpiece is supposed to—and a few things we never even knew to expect.”
—Andrew Ervin, The San Francisco Chronicle
“[1Q84] is fundamentally different from its predecessors. We realize before long that it is a road. And what the writer has laid down is a yellow brick road. It passes over stretches of deadly desert, to be sure, through strands of somniferous poppies, and past creatures that hurl their heads, spattering us with spills of kinked enigma. But the destination draws us: We crave it, and the craving intensifies as we go along (unlike so many contemporary novels that are sampler menus with neither main course nor appetite to follow). More important, the travelers we encounter, odd and wildly disparate as they are, possess a quality hard to find in Murakami’s previous novels: a rounded, sometimes improbable humanity with as much allure as mystery. It is not just puzzlement they present, but puzzled tenderness; most of all in the two leading figures, Aomame and Tengo. Converging through all manner of subplot and peril, they arouse a desire in us that almost mirrors their own . . . Murakami makes us want to follow them; we are reluctant to relinquish them. Who would care about the yellow brick road without Scarecrow’s, Woodman’s and Lion’s freakiness and yearning? What is a road, particularly Murakami’s intricately convoluted road, without its human wayfarers?”
—Richard Eder, The Boston Globe
“1Q84 is one of those books that disappear in your hands, pulling you into its mysteries with such speed and skill that you don’t even notice as the hours tick by and the mountain of pages quietly shrinks . . . I finished 1Q84 one fall evening, and when I set it down, baffled and in awe, I couldn’t help looking out the window to see if just the usual moon hung there or if a second orb had somehow joined it. It turned out that this magical novel did not actually alter reality. Even so, its enigmatic glow makes the world seem a little strange long after you turn the last page. Grade: A.”
—Rob Brunner, Entertainment Weekly
“A 932-page Japanese novel set in Tokyo in which the words ‘sushi’ and ‘sake’ never appear but there are mentions of linguine and French wine, as well as Proust, Faye Dunaway, The Golden Bough, Duke Ellington, Macbeth, Churchill, Janáèek, Sonny and Cher, and, give the teasing title, George Orwell? Welcome to the world of Haruki Murakami . . . A symmetrical and multi-layered yarn, as near to a 19th-century three-decker as it is possible to be . . . The label of fantasy-realism has been stuck to it, but it actually has more of a Dickensian or Trollopian structure . . . Explicit, yet subtle and dream-like, combining viciousness with whimsy . . . this is Murakami’s unflagging and masterful take on the desire and pursuit of the Whole.”
—Paul Theroux, Vanity Fair
“Do you miss the girl with the dragon tattoo? Do you long for the thrill of following her adventures again through three volumes of exciting, intelligent fiction? If so, I have good news for you. She’s got a sort of soul sister in one of the two main characters in Haruki Murakami’s wonderful novel 1Q84 . . . With more than enough narrative and intellectual heft to make it enjoyable for anyone with a taste for moving representations of modern consciousness in the magical realist mode, this story may easily carry you away to a new world and keep you there for a long time . . . The deep and resonant plot . . . unfolds at a leisurely pace but in compelling fashion by luring us along with scenes of homicidal intrigue, literary intrigue, religious fanaticism, physical sex, metaphysical sex and asexual sex. And music . . . Murakami’s main characters find themselves drawn toward each other as irresistibly, magnetically, hypnotically, soulfully and physically as any characters in Western fiction. Given the plain-spoken but appealing nature of the prose (translated by Jay Rubin and Philip Gabriel), most of you will feel that same power as an insinuating compulsion to read on, despite the enormous length, hoping against hope for a happy ending under a sky with either two moons or one. Two moons—two worlds—a girl with—900 pages—1Q84 is a gorgeous festival of words arranged for maximum comprehension and delicious satisfaction.”
—Alan Cheuse, NPR
“Murakami’s new novel is the international literary giant at his uncanny, mesmerizing best . . . The spell cast by Murakami’s fiction is formed in the tension between his grounded accounts of everyday life and the otherworldly forces that keep intruding on that life, propelling the characters into surreal adventures . . . Translation is at the center of what Murakami does; not a translation from one tongue to another, but the translation of an inner world into this, the outer one. Very few writers speak the truths of that secret, inner universe more fluently.”
—Laura Miller, Salon
“Bewitching and extraordinarily unsettling . . . Part noir crime drama, part love story, and part hallucinatory riff on 1984 . . . Murakami paces a story as well as any writer alive. He knows how to tell a love story without getting cute. He understands how to blend realism and fantasy (magical realism if you want to get all literary about it) in just the right proportions. And he has a knack for writing about everyday matters—fixing dinner, going for a walk—in such a way that the events at hand, no matter how mundane, are never boring . . . Most impressive, he knows how to inject the logic and atmosphere of dreams into his fiction without becoming coy or vague. He’s Kafka-esque to the extent that he’s not interested in why or how a man may have turned into an insect overnight, but in how the man deals with his new situation. And like Beckett, he furnishes his dreamscapes with a mere handful of carefully chosen props—a tree, a streetlight, a playground sliding board—specifics that ground a scene but leave room for the reader to fill in details. This is perhaps the key point: he makes you, the reader, his collaborator. What he leaves out is as important as what he includes, because it encourages you to fill in the blanks in the canvas . . . Murakami is one of the very few novelists—Dickens comes most easily to mind—who can make a serious, play-by-the-rules reader cheat and jump ahead to find out what’s happened to a character . . . Even while we are being entertained by the weirdness of the world he’s creating, we feel a gnawing anxiety that this same book is unraveling our own sense of normality. You don’t know where things are going while you read it, and you can’t say exactly where you’ve been when you’re finished, but everything around you looks different somehow. If this is fiction as funhouse, it is very serious fun, and you enter at the risk of your own complacency.”
—Malcolm Jones, Newsweek
“If you haven’t previously read Murakami . . . this is a good introduction to his Lewis-Carroll-meets-Mister-Rogers style, a distinctive blend of the wild and the ordinary that can be as engaging as Wonderland itself. If you’ve read his previous book, you’ll find a lot to enjoy here . . . 1Q84 has a big, romantic heart and deserves to be celebrated on our shores.”
—Josh Emmons, People (3.5/4 stars)
“[1Q84] gets off to a vintage Murakami start: eerie wrinkles in an otherwise ordinary Tokyo day. A woman stuck in traffic decides to get out and walk. A struggling novelist is roped into a shady writing project. But with every page, the ready edges closer to an Orwellian rabbit hole. And when the plunge comes, it brings all the trippy delights of Murakami’s unsettling imagination: a vanishing, a parallel world with two moons, and ‘Little People’ who make Big Brother look like an oaf.”
—Devin Gordon, GQ
“Voracious visionary Haruki Murakami’s 1Q84 mixes down-the-rabbit-hole fantasy with out-there science fiction for a superhefty but accessible adventure.”
—Lisa Shea, Elle
“Powerful . . . In 1Q84, award-winning Japanese novelist Haruki Murakami skips between alternate worlds, offering readers a moving love story in what is perhaps his most ambitious novel yet . . . An unstoppably readable, deeply moving love story that cements Murakami’s reputation as a uniquely compassionate and imaginative novelist who’s among the leading voices of his global generation . . . Murakami likes to blur the boundaries of reality, and in this sense 1Q84 is his most intricate work . . . Aomame and Tengo work their way towards each other and out of the year 1Q84 like divers straining for the surface. Finishing the book I felt as if I, too, were coming to the surface; days later the world still does not feel the way it used to.”
—Kevin Hartnett, The Christian Science Monitor
“1Q84 is extraordinarily ambitious . . . Beguiling and ridiculously entertaining . . . Murakami has created the big, beautiful book so many people have been waiting for. Before it even arrived in this country, 1Q84 was one of the most chattered-about titles of the fall. We got our hopes up—and he didn’t let us down.”
—Kevin Canfield, The Kansas City Star
“Murakami has created his genuine masterpiece, one that reaches out to fans while also satisfying the critics who have called for a more deft use of symbolism and literary worldliness in his work . . . In this book, Murakami simplifies his familiar artistic elements, leaving us with a readable pair of intertwined stories that wind up on the same, enjoyable track. For readers willing to enter Murakami’s literary marathon, the outcome will be one to remember.”
—Jeremy C. Owens, San Jose Mercury News
“Lose yourself in the nearly 1,000 pages of Murakami’s alternately mesmerizing and menacing world, living for large stretches of each day with its characters, and time actually shifts and becomes harder to measure—one of the many themes, as it happens, in this big and brilliant book . . . It’s the quest for such shared experience, between writer and reader in the dream world they inhabit together, that explains why we read fiction—that magical carpet whisking us from the lonely prison of the self into the hearts and minds of others . . . It may not be easy traveling to another world; it’s often hard enough getting around in our own. But what is true for this novel’s determined protagonists will go double for its faithful readers: Take the time to get carried away, and time itself—as well as the way you think about how you spend yours—will take on new dimensions. It’s a mind-blowing experience. Great novels always are.”
—Mike Fischer, Milwaukee Journal Sentinel
“[A] masterwork . . . [Murakami has] crafted what may well become a classic literary rendering of pre-2011 Japan . . . Orwell wrote his masterpiece to reflect a future dystopia through a Cold War lens . . . Similarly, Murakami’s 1Q84 captures attitudes and circumstances that characterize Japanese life before the March earthquake-tsunami-nuclear disaster. Reading 1Q84, once can’t help but sense already how things have changed.”
—Lee Makela, Cleveland Plain Dealer
“Always intriguing . . . 1Q84 is a huge novel in every sense . . . putting it down is not an option . . . The reader who steps into its time flow only reluctantly comes ashore.”
—Sherryl Connelly, New York Daily News
“1Q84 is a tremendous feat and a triumph . . . A must-read for anyone who wants to come to terms with contemporary Japanese culture.”
—Lindsay Howell, Baltimore Examiner
“Perhaps one of the most important works of science fiction of the year . . . 1Q84 does not disappoint . . . [It] envelops the reader in a shifting world of strange cults and peculiar characters that is surreal and entrancing.”
—Matt Staggs, Suvudu.com
“There’s no denying that Haruki Murakami’s 1Q84 . . . is an impressive achievement, both for its already accomplished author and for the two separate translators who took on the not inconsequential task of translating the book from Murakami’s native Japanese into English. Equally impressive is the author’s facility at working in this long form—the story moves, it seems, effortlessly through hundreds of pages, and the reader, too, glides easily from page to page as if the book were a third of its length . . . What’s most remarkable about Murakami’s novel, however, is neither its prose style nor its accompanying emotional distance: it’s its scope. Most so-called doorstopper novels contain multitudes of characters, conflicts, decades, or even footnotes. 1Q84, at its heart, is primarily a story of two separated lovers. It takes place in a short time frame and in a single city, but it’s enriched by Murakami’s philosophical musings and his uniquely visionary form of fantasy.”
—Norah Piehl, BookReporter.com
“Murakami’s dystopian magnum opus . . . 1Q84 unfolds as a science-fiction thriller, and despite the pointed Orwellian reference, it is closer in spirit to the work of Philip K. Dick. Fantastic elements seamlessly integrate with the mundane to create a world much like, if not quite like, our own . . . The supporting cast . . . is lovingly lifted from classic pulp fiction archetypes, and roots the novel in the noir mystery genre as well. Pulp fiction, indeed, but on a grand scale—as ambitious, quirky and imaginative as only Murakami can be.”
—Robert Weibezahl, BookPage
“Murakami’s trademark plainspoken oddness is on full display in this story of lapsed childhood friends Aomame and Tengo, now lonely adults in 1984 Tokyo, whose destinies may be curiously intertwined . . . Murakami’s fans know that his focus has always been on the quiet strangeness of life, the hidden connections between perfect strangers, and the power of the non sequitur to reveal the associative strands that weave our modern world. 1Q84 goes further than any Murakami novel so far, and perhaps further than any novel before it, toward exposing the delicacy of the membranes that separate love from chance encounters, the kind from the wicked, and reality from what people living in the pent-up modern world dream about when they go to sleep under an alien moon.”
—Publishers Weekly (starred review)
“Unquestionably Murakami’s most vividly imagined parallel world . . . Gradually but inexorably, the tension builds, as we root passionately for Tengo and Aomame to find one another and hold hands again, so simple a human connection offering a kind of oasis in the midst of the unexplainable and the terrifying. When Murakami melds fantasy and realism, mystery and epic, it is no simple genre-bending exercise; rather, it is literary alchemy of the highest order.”
—Bill Ott, Booklist (starred review)
“Ambitious, sprawling and thoroughly stunning . . . Orwellian dystopia, sci-fi, the modern world (terrorism, drugs, apathy, pop novels)—all blend in this dreamlike, strange and wholly unforgettable epic.”
—Kirkus Reviews (starred review)
“At the core of this work is a spectacular love story about a girl and a boy who briefly held hands when they were both ten. That said, with the fiercely imaginative Murakami as author, the story’s exposition is gloriously labyrinthine . . . Originally published in Japan as three volumes, each of which were instant best sellers, this work—perhaps Murakami’s finest—will surely have the same success in its breathlessly anticipated all-in-one English translation. Murakami aficionados will delight in recognizing traces of earlier titles, especially A Wild Sheep Chase, Norwegian Wood, and even Underground.”
—Terry Hong, Library Journal (starred review)
About the Author
Excerpt. © Reprinted by permission. All rights reserved.
Aomame
DON'T LET APPEARANCES FOOL YOU
The taxi's radio was tuned to a classical FM broadcast. Janaìcek's Sinfonietta—probably not the ideal music to hear in a taxi caught in traffic. The middle-aged driver didn't seem to be listening very closely, either. With his mouth clamped shut, he stared straight ahead at the endless line of cars stretching out on the elevated expressway, like a veteran fisherman standing in the bow of his boat, reading the ominous confluence of two currents. Aomame settled into the broad back seat, closed her eyes, and listened to the music.
How many people could recognize Janaìcek's Sinfonietta after hearing just the first few bars? Probably somewhere between "very few" and "almost none." But for some reason, Aomame was one of the few who could.
Janaìcek composed his little symphony in 1926. He originally wrote the opening as a fanfare for a gymnastics festival. Aomame imagined 1926 Czechoslovakia: The First World War had ended, and the country was freed from the long rule of the Hapsburg Dynasty. As they enjoyed the peaceful respite visiting central Europe, people drank Pilsner beer in cafeìs and manufactured handsome light machine guns. Two years earlier, in utter obscurity, Franz Kafka had left the world behind. Soon Hitler would come out of nowhere and gobble up this beautiful little country in the blink of an eye, but at the time no one knew what hardships lay in store for them. This may be the most important proposition revealed by history: "At the time, no one knew what was coming." Listening to Janaìcek's music, Aomame imagined the carefree winds sweeping across the plains of Bohemia and thought about the vicissitudes of history.
In 1926 Japan's Taisho Emperor died, and the era name was changed to Showa. It was the beginning of a terrible, dark time in this country, too. The short interlude of modernism and democracy was ending, giving way to fascism.
Aomame loved history as much as she loved sports. She rarely read fiction, but history books could keep her occupied for hours. What she liked about history was the way all its facts were linked with particular dates and places. She did not find it especially difficult to remember historical dates. Even if she did not learn them by rote memorization, once she grasped the relationship of an event to its time and to the events preceding and following it, the date would come to her automatically. In both middle school and high school, she had always gotten the top grade on history exams. It puzzled her to hear someone say he had trouble learning dates. How could something so simple be a problem for anyone?
"Aomame" was her real name. Her grandfather on her father's side came from some little mountain town or village in Fukushima Prefecture, where there were supposedly a number of people who bore the name, written with exactly the same characters as the word for "green peas" and pronounced with the same four syllables, "Ah-oh-mah-meh." She had never been to the place, however. Her father had cut his ties with his family before her birth, just as her mother had done with her own family, so she had never met any of her grandparents. She didn't travel much, but on those rare occasions when she stayed in an unfamiliar city or town, she would always open the hotel's phone book to see if there were any Aomames in the area. She had never found a single one, and whenever she tried and failed, she felt like a lonely castaway on the open sea.
Telling people her name was always a bother. As soon as the name left her lips, the other person looked puzzled or confused.
"Miss Aomame?"
"Yes. Just like 'green peas.' "
Employers required her to have business cards printed, which only made things worse. People would stare at the card as if she had thrust a letter at them bearing bad news. When she announced her name on the telephone, she would often hear suppressed laughter. In waiting rooms at the doctor's or at public offices, people would look up at the sound of her name, curious to see what someone called "Green Peas" could look like.
Some people would get the name of the plant wrong and call her "Edamame" or "Soramame," whereupon she would gently correct them: "No, I'm not soybeans or fava beans, just green peas. Pretty close, though. Aomame." How many times in her thirty years had she heard the same remarks, the same feeble jokes about her name? My life might have been totally different if I hadn't been born with this name. If I had had an ordinary name like Sato or Tanaka or Suzuki, I could have lived a slightly more relaxed life or looked at people with somewhat more forgiving eyes. Perhaps.
Eyes closed, Aomame listened to the music, allowing the lovely unison of the brasses to sink into her brain. Just then it occurred to her that the sound quality was too good for a radio in a taxicab. Despite the rather low volume at which it was playing, the sound had true depth, and the overtones were clearly audible. She opened her eyes and leaned forward to study the dashboard stereo. The jet-black device shone with a proud gloss. She couldn't make out its brand name, but it was obviously high end, with lots of knobs and switches, the green numerals of the station readout clear against the black panel. This was not the kind of stereo you expected to see in an ordinary fleet cab.
She looked around at the cab's interior. She had been too absorbed in her own thoughts to notice until now, but this was no ordinary taxi. The high quality of the trim was evident, and the seat was especially comfortable. Above all, it was quiet. The car probably had extra sound insulation to keep noise out, like a soundproofed music studio. The driver probably owned his own cab. Many such owner-drivers would spare no expense on the upkeep of their automobiles. Moving only her eyes, Aomame searched for the driver's registration card, without success. This did not seem to be an illegal unlicensed cab, though. It had a standard taxi meter, which was ticking off the proper fare: 2,150 yen so far. Still, the registration card showing the driver's name was nowhere to be found.
"What a nice car," Aomame said, speaking to the driver's back. "So quiet. What kind is it?"
"Toyota Crown Royal Saloon," the driver replied succinctly. "The music sounds great in here." "It's a very quiet car. That's one reason I chose it. Toyota has some of the best sound-insulating technology in the world."
Aomame nodded and leaned back in her seat. There was something about the driver's way of speaking that bothered her, as though he were leaving something important unsaid. For example (and this is just one example), his remark on Toyota's impeccable sound insulation might be taken to mean that some other Toyota feature was less than impeccable. And each time he finished a sentence, there was a tiny but meaningful lump of silence left behind. This lump floated there, enclosed in the car's restricted space like an imaginary miniature cloud, giving Aomame a strangely unsettled feeling.
"It certainly is a quiet car," Aomame declared, as if to sweep the little cloud away. "And the stereo looks especially fine."
"Decisiveness was key when I bought it," the driver said, like a retired staff officer explaining a past military success. "I have to spend so much time in here, I want the best sound available. And—"
Aomame waited for what was to follow, but nothing followed. She closed her eyes again and concentrated on the music. She knew nothing about Janaìcek as a person, but she was quite sure that he never imagined that in 1984 someone would be listening to his composition in a hushed Toyota Crown Royal Saloon on the gridlocked elevated Metropolitan Expressway in Tokyo.
Why, though, Aomame wondered, had she instantly recognized the piece to be Janaìcek's Sinfonietta? And how did she know it had been composed in 1926? She was not a classical music fan, and she had no personal recollections involving Janaìcek, yet the moment she heard the opening bars, all her knowledge of the piece came to her by reflex, like a flock of birds swooping through an open window. The music gave her an odd, wrenching kind of feeling. There was no pain or unpleasantness involved, just a sensation that all the elements of her body were being physically wrung out. Aomame had no idea what was going on. CouldSinfonietta actually be giving me this weird feeling?
"Janaìcek," Aomame said half-consciously, though after the word emerged from her lips, she wanted to take it back.
"What's that, ma'am?"
"Janaìcek. The man who wrote this music."
"Never heard of him."
"Czech composer."
"Well-well," the driver said, seemingly impressed.
"Do you own this cab?" Aomame asked, hoping to change the subject.
"I do," the driver answered. After a brief pause, he added, "It's all mine. My second one."
"Very comfortable seats."
"Thank you, ma'am." Turning his head slightly in her direction, he asked, "By the way, are you in a hurry?"
"I have to meet someone in Shibuya. That's why I asked you to take the expressway."
"What time is your meeting?"
"Four thirty," Aomame said.
"Well, it's already three forty-five. You'll never make it."
"Is the backup that bad?"
"Looks like a major accident up ahead. This is no ordinary traffic jam. We've hardly moved for quite a while."
She wondered why the driver was not listening to traffic reports. The expressway had been brought to a standstill. He should be listening to updates on the taxi drivers' special radio station.
"You can tell it's an accident without hearing a traffic report?" Aomame asked.
"You can't trust them," he said with a hollow ring to his voice. "They're half lies. The Expressway Corporation only releases reports that suit its agenda. If you really want to know what's happening here and now, you've got to use your own eyes and your own judgment."
"And your judgment tells you that we'll be stuck here?"
"For quite a while," the driver said with a nod. "I can guarantee you that. When it backs up solid like this, the expressway is sheer hell. Is your meeting an important one?"
Aomame gave it some thought. "Yes, very. I have to see a client."
"That's a shame. You're probably not going to make it." The driver shook his head a few times as if trying to ease a stiff neck. The wrinkles on the back of his neck moved like some kind of ancient creature. Half-consciously watching the movement, Aomame found herself thinking of the sharp object in the bottom of her shoulder bag. A touch of sweat came to her palms.
"What do you think I should do?" she asked.
"There's nothing you cando up here on the expressway—not until we get to the next exit. If we were down on the city streets, you could just step out of the cab and take the subway."
"What is the next exit?"
"Ikejiri. We might not get there before the sun goes down, though." Before the sun goes down? Aomame imagined herself locked in this cab until sunset. The Janaìcek was still playing. Muted strings came to the foreground as if to soothe her heightened anxiety. That earlier wrenching sensation had largely subsided. What could that have been?
Aomame had caught the cab near Kinuta and told the driver to take the elevated expressway from Yohga. The flow of traffic had been smooth at first, but suddenly backed up just before Sangenjaya, after which they had hardly moved. The outbound lanes were moving fine. Only the side headed toward downtown Tokyo was tragically jammed. Inbound Expressway Number 3 would not normally back up at three in the afternoon, which was why Aomame had directed the driver to take it.
"Time charges don't add up on the expressway," the driver said, speaking toward his rearview mirror. "So don't let the fare worry you. I suppose you need to get to your meeting, though?"
"Yes, of course. But there's nothing I can do about it, is there?"
He glanced at her in the mirror. He was wearing pale sunglasses. The way the light was shining in, Aomame could not make out his expression.
"Well, in fact, there might be a way. You couldtake the subway to Shibuya from here, but you'd have to do something a little . . . extreme."
"Something extreme?"
"It's not something I can openly advise you to do." Aomame said nothing. She waited for more with narrowed eyes. "Look over there. See that turnout just ahead?" he asked, pointing. "See? Near that Esso sign." Aomame strained to see through the windshield until she focused on a space to the left of the two-lane roadway where broken-down cars could pull off. The elevated roadway had no shoulder but instead had emergency turnouts at regular intervals. Aomame saw that the turnout was outfitted with a yellow emergency phone box for contacting the Metropolitan Expressway Public Corporation office. The turnout itself was empty at the moment. On top of a building beyond the oncoming lanes there was a big billboard advertising Esso gasoline with a smiling tiger holding a gas hose. "To tell you the truth, there's a stairway leading from the turnout down to street level. It's for drivers who have to abandon their cars in a fire or earthquake and climb down to the street. Usually only maintenance workers use it. If you were to climb down that stairway, you'd be near a Tokyu Line station. From there, it's nothing to Shibuya."
"I had no idea these Metropolitan Expressways had emergency stairs," Aomame said.
"Not many people do."
"But wouldn't I get in trouble using it without permission when there's no real emergency?"
The driver paused a moment. Then he said, "I wonder. I don't know all the rules of the Corporation, but you wouldn't be hurting anybody. They'd probably look the other way, don't you think? Anyway, they don't have people watching every exit. The Metropolitan Expressway Public Corporation is famous for having a huge staff but nobody really doing any work."
"What kind of stairway is it?"
"Hmm, kind of like a fire escape. You know, like the ones you see on the backs of old buildings. It's not especially dangerous or anything. It's maybe three stories high, and you just climb down. There's a barrier at the opening, but it's not very high. Anybody who wanted to could get over it easily."
"Have you ever used one of these stairways?"
Instead of replying, the driver directed a faint smile toward his rearview mirror, a smile that could be read any number of ways.
"It's strictly up to you," he said, tapping lightly on the steering wheel in time to the music.
"If you just want to sit here and relax and enjoy the music, I'm fine with that. We might as well resign ourselves to the fact that we're not going anywhere soon. All I'm saying is that there are emergency measures you can take if you have urgent business."
Aomame frowned and glanced at her watch. She looked up and studied the surrounding cars. On the right was a black Mitsubishi Pajero wagon with a thin layer of white dust. A bored-looking young man in the front passenger seat was smoking a cigarette with his window open. He had long hair, a tanned face, and wore a dark red windbreaker. The car's luggage compartment was filled with a number of worn surfboards. In front of him was a gray Saab 900, its dark-tinted windows closed tight, preventing any glimpse of who might be inside. The body was so immaculately polished, you could probably see your face in it.
The car ahead was a red Suzuki Alto with a Nerima Ward license plate and a dented bumper. A young mother sat gripping the wheel. Her small child was standing on the seat next to her, moving back and forth to dispel its boredom. The mother's annoyance showed on her face as she cautioned the child to keep still. Aomame could see her mouth moving. The scene was unchanged from ten minutes earlier. In those ten minutes, the car had probably advanced less than ten yards.
Aomame thought hard, arranging everything in order of priority. She needed hardly any time to reach a conclusion. As if to coincide with this, the final movement of the Janaìcek was just beginning.
She pulled her small Ray-Ban sunglasses partway out of her shoulder bag and took three thousand-yen bills from her wallet. Handing the bills to the driver, she said, "I'll get out here. I really can't be late for this appointment."
The driver nodded and took the money. "Would you like a receipt?"
"No need. And keep the change."
"Thanks very much," he said. "Be careful, it looks windy out there. Don't slip."
"I'll be careful," Aomame said.
"And also," the driver said, facing the mirror, "please remember: things are not what they seem."
Things are not what they seem,Aomame repeated mentally. "What do you mean by that?" she asked with knitted brows.
The driver chose his words carefully: "It's just that you're about to do somethingout of the ordinary. Am I right? People do not ordinarily climb down the emergency stairs of the Metropolitan Expressway in the middle of the day—especially women."
"I suppose you're right."
"Right. And after you do something like that, the everyday look of things might seem to change a little. Things may look differentto you than they did before. I've had that experience myself. But don't let appearances fool you. There's always only one reality."
Aomame thought about what he was saying, and in the course of her thinking, the Janaìcek ended and the audience broke into immediate applause. This was obviously a live recording. The applause was long and enthusiastic. There were even occasional calls of "Bravo!" She imagined the smiling conductor bowing repeatedly to the standing audience. He would then raise his head, raise his arms, shake hands with the concertmaster, turn away from the audience, raise his arms again in praise of the orchestra, face front, and take another deep bow. As she listened to the long recorded applause, it sounded less like applause and more like an endless Martian sandstorm.
"There is always, as I said, only one reality," the driver repeated slowly, as if underlining an important passage in a book.
"Of course," Aomame said. He was right. A physical object could only be in one place at one time. Einstein proved that. Reality was utterly coolheaded and utterly lonely. Aomame pointed toward the car stereo. "Great sound."
The driver nodded. "What was the name of that composer again?"
"Janaìcek."
"Janaìcek," the driver repeated, as if committing an important password to memory. Then he pulled the lever that opened the passenger door. "Be careful," he said. "I hope you get to your appointment on time."
Aomame stepped out of the cab, gripping the strap of her large leather shoulder bag. The applause was still going. She started walking carefully along the left edge of the elevated road toward the emergency turnout some ten meters ahead. Each time a large truck roared by on the opposite side, she felt the surface of the road shake—or, rather, undulate—through her high heels, as if she were walking on the deck of an aircraft carrier on a stormy sea.
The little girl in the front seat of the red Suzuki Alto stuck her head out of her window and stared, open-mouthed, at Aomame passing by. Then she turned to her mother and asked, "Mommy, what is that lady doing? Where's she going? I want to get out and walk too. Please, Mommy! Pleeease!" The mother responded to her cries in silence, shaking her head and shooting an accusatory glance at Aomame. The girl's loud pleading and the mother's glance were the only responses to her that Aomame noticed. The other drivers just sat at the wheel smoking and watching her make her way with determined steps between the cars and the side wall. They knit their brows and squinted as if looking at a too-bright object but seemed to have temporarily suspended all judgment. For someone to be walking on the Metropolitan Expressway was by no means an everyday event, with or without the usual flow of traffic, so it took them some time to process the sight as an actual occurrence—all the more so because the walker was a young woman in high heels and a miniskirt.
Aomame pulled in her chin, kept her gaze fixed straight ahead, her back straight, and her pace steady. Her chestnut-colored Charles Jourdan heels clicked against the road's surface, and the skirts of her coat waved in the breeze. April had begun, but there was still a chill in the air and a hint of roughness to come. Aomame wore a beige spring coat over her green light wool Junko Shimada suit. A black leather bag hung over her shoulder, and her shoulder-length hair was impeccably trimmed and shaped. She wore no accessories of any kind. Five foot six inches tall, she carried not an ounce of excess fat. Every muscle in her body was well toned, but her coat kept that fact hidden.
A detailed examination of her face from the front would reveal that the size and shape of her ears were significantly different, the left one much bigger and malformed. No one ever noticed this, however, because her hair nearly always covered her ears. Her lips formed a tight straight line, suggesting that she was not easily approachable. Also contributing to this impression were her small, narrow nose, somewhat protruding cheekbones, broad forehead, and long, straight eyebrows. All of these were arranged to sit in a pleasing oval shape, however, and while tastes differ, few would object to calling her a beautiful woman. The one problem with her face was its extreme paucity of expression. Her firmly closed lips only formed a smile when absolutely necessary. Her eyes had the cool, vigilant stare of a superior deck officer. Thanks to these features, no one ever had a vivid impression of her face. She attracted attention not so much because of the qualities of her features but rather because of the naturalness and grace with which her expression moved. In that sense, Aomame resembled an insect skilled at biological mimicry. What she most wanted was to blend in with her background by changing color and shape, to remain inconspicuous and not easily remembered. This was how she had protected herself since childhood.
Whenever something caused her to frown or grimace, however, her features underwent dramatic changes. The muscles of her face tightened, pulling in several directions at once and emphasizing the lack of symmetry in the overall structure. Deep wrinkles formed in her skin, her eyes suddenly drew inward, her nose and mouth became violently distorted, her jaw twisted to the side, and her lips curled back, exposing Aomame's large white teeth. Instantly, she became a wholly different person, as if a cord had broken, dropping the mask that normally covered her face. The shocking transformation terrified anyone who saw it, so she was careful never to frown in the presence of a stranger. She would contort her face only when she was alone or when she was threatening a man who displeased her.
Reaching the turnout, Aomame stopped and looked around. It took only a moment for her to find the emergency stairway. As the driver had said, there was a metal barrier across the entrance. It was a little more than waist high, and it was locked. Stepping over it in a tight miniskirt could be a slight problem, but only if she cared about being seen. Without hesitating, she slipped her high heels off and shoved them into her shoulder bag. She would probably ruin her stockings by walking in bare feet, but she could easily buy another pair.
People stared at her in silence as she removed her shoes and coat. From the open window of the black Toyota Celica parked next to the turnout, Michael Jackson's high-pitched voice provided her with background music. "Billie Jean" was playing. She felt as if she were performing a striptease. So what? Let them look all they want. They must be bored waiting for the traffic jam to end. Sorry, though, folks, this is all I'll be taking off today.
Aomame slung the bag across her chest to keep it from falling. Some distance away she could see the brand-new black Toyota Crown Royal Saloon in which she had been riding, its windshield reflecting the blinding glare of the afternoon sun. She could not make out the face of the driver, but she knew he must be watching.
Don't let appearances fool you. There's always only one reality.
Aomame took in a long, deep breath, and slowly let it out. Then, to the tune of "Billie Jean," she swung her leg over the metal barrier. Her miniskirt rode up to her hips. Who gives a damn? Let them look all they want. Seeing what's under my skirt doesn't let them really see me as a person.Besides, her legs were the part of her body of which Aomame was the most proud.
Stepping down once she was on the other side of the barrier, Aomame straightened her skirt, brushed the dust from her hands, put her coat back on, slung her bag across her chest again, and pushed her sunglasses more snugly against her face. The emergency stairway lay before her—a metal stairway painted gray. Plain, practical, functional. Not made for use by miniskirted women wearing only stockings on their otherwise bare feet. Nor had Junko Shimada designed Aomame's suit for use on the emergency escape stairs of Tokyo Metropolitan Expressway Number 3. Another huge truck roared down the outbound side of the expressway, shaking the stairs. The breeze whistled through gaps in the stairway's metal framework. But in any case, there it was, before her: the stairway.
All that was left for her to do was climb down to the street. Aomame turned for one last look at the double line of cars packed on the expressway, scanning them from left to right, then right to left, like a speaker on a podium looking for questions from the audience now that she had finished her talk. There had been no movement at all. Trapped on the expressway with nothing else to occupy them, people were watching her every move, wondering what this woman on the far side of the barrier would do next. Aomame lightly pulled in her chin, bit her lower lip, and took stock of her audience through the dark green lenses of her sunglasses.
You couldn't begin to imagine who I am, where I'm going, or what I'm about to do,Aomame said to her audience without moving her lips. All of you are trapped here. You can't go anywhere, forward or back. But I'm not like you. I have work to do. I have a mission to accomplish. And so, with your permission, I shall move ahead.
Aomame had the urge at the end to treat her assembled throng to one of her special scowls, but she managed to stop herself. There was no time for such things now. Once she let herself frown, it took both time and effort to regain her original expression.
Aomame turned her back on her silent audience and, with careful steps, began to descend the emergency stairway, feeling the chill of the crude metal rungs against the soles of her feet. Also chilling was the early April breeze, which swept her hair back now and then, revealing her misshapen left ear.
Product details
- Publisher : Vintage; Reprint edition (January 22, 2013)
- Language : English
- Paperback : 1184 pages
- ISBN-10 : 0307476464
- ISBN-13 : 978-0307476463
- Item Weight : 1.74 pounds
- Dimensions : 5.1 x 1.9 x 8 inches
- Best Sellers Rank: #26,468 in Books (See Top 100 in Books)
- #328 in Dystopian Fiction
- #382 in Magical Realism
- #2,381 in Literary Fiction (Books)
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About the authors

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Haruki Murakami was born in Kyoto in 1949 and now lives near Tokyo. His work has been translated into more than fifty languages, and the most recent of his many international honors is the Jerusalem Prize, whose previous recipients include J. M. Coetzee, Milan Kundera, and V. S. Naipaul.

Jay Rubin (b. 1941) is an American academic, translator, and (as of 2015) novelist. He is best known for his translations of the works of the Japanese novelist Haruki Murakami. He has written about Murakami, the novelist Natsume Soseki (1867-1916), the short story writers Kunikida Doppo (1871-1908) and Akutagawa Ryunosuke (1892-1927), prewar Japanese literary censorship, Noh drama, and Japanese grammar. In May 2015 Chin Music Press published his novel THE SUN GODS, set in Seattle against the background of the incarceration of 120,000 U.S. citizens and non-citizens of Japanese ancestry during World War II.
Rubin has a Ph.D. in Japanese literature from the University of Chicago. He taught at the University of Washington for eighteen years, and then moved to Harvard University, from which he retired in 2006. He lives near Seattle, where he continues to write and translate.
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The main problem I had was with the characters. There were three interconnected problems here. First, Murakami's characters are too "rational", for lack of a better word. As human beings we all reflect on ourselves to some degree, and through self-reflection we tend to construct our own personal narratives about who we are and what motivates us, etc.. As Freud, and a whole host of psychoanalysts after Freud, have pointed out, however, those conscious narratives, or rationalizations, tend to be very superficial. They do not really get at who we really are. This is not an insight that is unique to Freud. In fact, novelists recognized this fact long before Freud, and good novelists find a way to get below the surface of their characters. Murakami seemed to me to take everything that his characters thought about themselves, and their own personal histories, at face value. He never digs deeply into their psyches, their hidden motivations, etc.. We never hear the unconscious rumbling beneath their speech or in their actions. We are never presented with actions that appear unintelligible. If we were to walk up to someone we had never met and ask "So, what are you like?" the person would almost certainly be able to give us an answer, but it is probably not going to be a very deep or interesting answer. Murakami never, in my opinion, gets much beyond that with his characters, but that is what novelists are supposed to do. They are supposed to get below the level of conscious rationalization.
That problem is connected to the second problem I had with Murakami's characters. Good novelists do not tell you what their characters are like, they show you. Murakami tends to reveal his characters through dialogue; he has one character tell another character about their history, and that is how the reader learns about them. I do not think that is the best method for creating full blooded characters. This is sort of a difficult point to describe so I am going to illustrate it with a comparison. If you (whoever is reading this) have ever read The Sound and the Fury (Norton Critical Editions) by William Faulkner, I want you think of the Jason section. Jason is a very interesting and unlikable character. The reader can tell almost immediately that Jason is full of rage and despair and he takes it out on everyone around him. Faulkner never, as far as I can remember, has Jason say to another character "I am just so mad that Caddy left, and that I did not get the attention I deserved, I am so full of rage and despair, that I just take it out on everyone around me." Faulkner just SHOWS us all of that, without having Jason SAY any of it. In fact, it is clear that Jason is not even conscious of his own rage and despair, or the causes for his rage and despair. That is why Jason feels like a full blooded and real character. The reader feels like they know more about Jason than is actually revealed on the page. The reader feels like they have actually met Jason and they feel like they have access to Jason's inexhaustible reality. Murakami fails, in my opinion, to do the same thing with his characters. We never learn more about his characters than what they know and, for that reason, they feel superficial and shallow.
The third problem is, again, related to the first two. All of Murakami's characters tend to speak in the same voice. I will give another comparison to explain what I mean. I recently read the novel A Scanner Darkly by Philip K. Dick. There is a character in that book named Barris. I am not going to describe in detail what he was like, suffice it to say that he was a very interesting character, he had a very distinctive manner of speech. After I read the book, I decided to watch the movie adaptation of the book. I had no idea which actors played which parts, but as soon as Robert Downey, jr. began to speak I knew immediately "That is Barris!" The reason I knew is because Philip K. Dick succeeded in giving all of his characters a unique voice (especially Barris), so I could tell just from his manner of speech who he was. Murakami's characters, on the other hand, do not seem to me to each have their own unique voice. They all tend to speak in the same voice which, I think, is probably Murakami's own voice. I think this problem is intimately connected to the first two problems. Murakami's characters are too "rational", and we all tend to speak in the same voice when we are being rational.
Another problem I had with the book is that Murakami spends a great deal of time describing mundane details like: what people are wearing, what people are eating, etc.. Now there is nothing necessarily wrong with describing mundane details. One of my favorite passages in all of literature is a passage from Virginia Woolf's To the Lighthouse where one of the characters is simply washing dishes listening to the ocean, and listening to the voices of the other characters out on the lawn. Virginia Woolf was a master at capturing the beauty in the mundane. Also, sometimes minor details about what people are wearing can reveal a great deal about their character. Murakami's descriptions of minor details almost always felt like filler to me. I do not feel, for example, like Murakami's descriptions of Tengo cooking dinner really revealed anything interesting about his character, nor did his descriptions succeed in capturing the beauty of the mundane. It felt like he was just trying to fill space. A little of that is, perhaps, excusable, but I think that if you are going to ask readers to read a 1000+ page book, I do not think that such a high percentage of it should be filler.
A fourth problem I had is, I just did not feel like Murakami's writing was very interesting. Of course the book was translated, so it is hard to say how much of that is Murakami's fault, and how much the translators fault. I doubt that all the blame, or even most of it, can be attributed to the translation. All I can say is, there were very few times in the book where I felt like Murakami's writing was genuinely beautiful. Most of the time I felt like the writing was just conveying information in a very transparent way. Good writing is supposed to disorganize our ordinary ways of speaking, and use language in new and interesting ways, to make our ordinary language yield "strange sounds", in the words of Maurice Merleau-Ponty (one of my favorite philosophers). Great writing introduces the reader into a new world, where words are free, to some degree, from their standard, transparent significations. That is what we mean by "style". I did not feel any of that in Murakami's book.
I have one last criticism to make before I bring this overly long review to a close. I felt like many of Murakami's "ideas" were superficial. Now, I have to admit, I am a philosophy graduate student, so I tend to like novels that have some philosophical substance. In my opinion, it is impossible to be a really great novelist if you do not have anything interesting to say (about human nature, the meaning of life, etc.). If the "ideas" behind a book are superficial, I do not think that any degree of skill or technique is going to be able to compensate for that. You need to have something interesting to say. Now, in fairness to Murakami, I have browsed through the positive reviews here, and it is clear to me that some readers are getting some interesting ideas out of this book. For whatever reason, they were passing me by. I was not getting anything of interest out of this book. Perhaps, for whatever reason, I have a blind spot when it comes to Murakami. Perhaps his ideas were just failing to connect with me. We all have blind spots. So I am willing to give Murakami the benefit of the doubt to some degree. But there were clearly places in the book where I felt like Murakami had his characters present really superficial and uninteresting ideas as if they were profound and original.
I will just give one example so the reader will know what I mean. On page 550 Murakami has a character develop a theory of religion. Basically the theory, in a nutshell, is "People like to believe things that make them feel good, so they invent stories that make them feel good and then treat them as true". Now, it does not bother me that Murakami is having his character attack religion. I am not a religious apologist. The problem I have is that this is a really common place and superficial view of religion. Murakami has his character present it, however, as if it were a profound truth. Murakami also has the character over explain it, in my opinion. The idea is simple. Anyone who hears it can grasp it immediately, but Aomame, who we believe to be an intelligent character, seems to show signs that she is having trouble grasping the idea, so the character she is talking with over explains it. I do not know if people reading this have had this kind of experience, but it is always somewhat annoying to me when someone over explains a really simple idea. It feels like they are talking down to you, and I always want to say "Yeah, I get it! It is not that complicated!" Maybe I am just a jerk, but reading that section of Murakami gave me the same feeling. Also, the theory is almost certainly false. That theory of religion might apply to many modern day believers, but early religion was not at all comforting. Early "primitive" religion was based on the placation of ghosts and other evil beings. If religion is just a matter of believing what makes us feel good then why would anyone invent and then choose to believe in evil beings that need to be constantly placated and feared? The answer is, early religion was never about "belief", and the notion that people can consciously choose to "believe" in God or not is a very modern notion. Gods, and demons, were experienced before they were "believed". People were possessed by gods before they believed in them (I am not saying that the gods are literally real; I am just critiquing the notion that religion has its origin in a conscious decision to "believe" or the conscious invention of comforting stories) Anyone interested in that idea should take a look at Politics of Experience by R.D. Laing. Laing was a psychologist, and the book is primarily about the experiences of psychotics and schizophrenics, as well as the collective insanity of modern society, but Laing makes the valid point that religion was not originally a matter of "belief". That is a modern notion which, in Laing's view, is based on our modern, alienated forms of experience.
Okay, I have gotten somewhat off topic. Whether that character's "theory" about religion is true or not is neither here nor there. The point is: it is common place. I do not know how other people feel but when I read a book I like to encounter ideas I have never encountered before. If I read a book and it does not change the way I think about the world in some way I feel like I have wasted my time. I do not feel like Murakami changed the way I look at the world in anyway. That is probably the main reason I eventually gave up on the book. But, who knows. Maybe you will feel differently. Chances are you will...
In line with this, it is surprising how many reviewers have stumbled over Murakami's use of "The Little People" as a kind of shadowy, gothic villain. Murakami's "Little People" represent normal, everyday people driven by cruel necessity to manipulate their world in ways that help them survive. George Orwell's "Big Brother" is government gone astray while Murakami's almost elvish "Little People" are stand-ins for the faceless, nameless, hardworking masses driven to madness by the deprivations of social and cultural forces they cannot control and do not understand. This passage on page 236, for example, is one almost every reviewer quotes in whole or in part because it is here that Murakami himself (speaking through the character of Professor Ebisuno) explains the relationship between the two books, "George Orwell introduced the dictator Big Brother in his novel 1984, as I'm sure you know. The book was an allegorical treatment of Stalinism, of course. And ever since then, the term 'Big Brother' has functioned as a social icon. That was Orwell's great accomplishment. But now, in the real year 1984, Big Brother is all too famous, and all too obvious. If Big Brother were to appear before us now, we'd point to him and say, 'Watch out! He's Big Brother!' There's no longer any place for a Big Brother in this real world of ours. Instead, these co-called Little People have come on the scene. Interesting verbal contrast, don't you think?"
On the surface, "1Q84" is a surreal love story of two people, Tengo and Aomame. Tengo is the grown son of a dedicated NHK subscription collector while Aomame is the grown daughter of a woman wholly and completely dedicated to the "Society of Witnesses". The adult Tengo teaches mathematics in a cram school for his daily bread while dreaming of being a novelist. For her day-job Aomame works as a martial arts instructor/physical therapist and spends her nights killing abusive husbands whose wives have fled their homes and are now under the care of a wealthy dowager. As adults the two do not know one another, but they went to the same elementary and middle schools. Because of their parents, in school both children were social outcasts whose paths became linked when Tengo intervened one day to stop Aomame from being bullied. Shy and reserved, that one rescue made them aware of one another but they never actually interacted until after cleaning the classroom one day when Aomame grabbed Tengo's hands, stared deep into his eyes, and then ran from the classroom in embarrassment. That event also marked the point when each child broke from the oppressive rule of their parents which in turn meant their paths would never cross again.
That, however, is only the surface. The real story runs much deeper.
Haruki Murakami was born in 1949, putting him firmly in the middle of the post-World War Two baby boom generation. Just like his American and European counterparts, for Murakami the core assumption has always been that the primary purpose of their generation was to redefine the world and through that redefinition to bring about a unified global culture. Unfortunately, like so many of his generation, Murakami cannot conceptualize a clear distinction between individualism and collectivism except for the simplistic understanding that individualism is rebellion against "the system". This dichotomy, this paradox, is what has driven Murakami's entire generation into embracing the single greatest collectivist social movement in the history of our world. The dark side of Murakami, the "shadows" he tried to cut in "Hard-boiled Wonderland and the End of the World" and having cut now seeks to explore in "1Q84" are nothing less than his generation's horrifying realization that they have failed to bring our world into the utopia of their dreams and through that failure, they have created an "end of the world" just as destructive of human potential as the global thermonuclear war nightmare they inherited from their parents.
The destruction that so horrifies the baby boom generation is their perception of society being a fatal poison inflicted on their generation's human spirit. They have spent their entire lives seeking out that one narcotic, that one perfect sexual position, that one mystical piece of music, the one perfect sensual experience which will carry them away from the pain, guilt, and privilege of their lives and into a spiritual awakening capable of carrying them to the threshold of utopia. Consider, for example, this passage on page 242 where Aomame is contemplating the existential consequences of rape versus her own rape-free childhood, "But decent motives don't always produce decent results. And the body is not the only target of rape. Violence does not always take visible form, and not all wounds gush blood."
What the baby boom generation and its quest for enlightenment has failed to realize is that their own narcissism and self-absorbtion is, in fact, the chief cause of the psychic damage that so horrifies them. Tengo's father was trapped in an endless parade of Sundays spent going house-to-house seeking out radio and television owners who had not paid the required fees for NHK broadcasts. Aomame's mother had likewise dragged her through a childhood of identical Sundays only instead of service to NHK's quasi-governmental bureaucracy, Aomame's mother was a sincere follower of the "Society of Witnesses" seeking to warn a dying world of impending divine judgment. Now, as adults, just like their parents were trapped in lives of daily toil so are Tengo and Aomame. Their upbringing coupled with their devotion to not following in their parent's footsteps alongside their dedication to living life in accordance with their own internal reality, has trapped them in orbit around one another where they are constantly circling and never fulfilling the passion that has grown between them. The real question of the "Q" in "1Q84" is not the identity of the Little People, the coming of the end of the world, or the success of the book-within-a-book titled "Air Chrysalis". The real question behind the "Q" is what is stopping Aomame and Tengo from being together? The answer, of course, is their own refusal to seek each out.
The Little People themselves finally make an appearance on page 249 emerging in the light of the alternate world's two moons from the mouth of a pedophile victim who Aomame's dowager friend has taken under her protective wing. The child is a girl found bruised and beaten in a train station after fleeing from Sakigake, a cult that up to now, has been pictured as mostly harmless but with odd, evil overtones. Fuka-Eri, the writer of the book "Air Chrysalis" that Tengo rewrote in order to insure it would win a contest, is the daughter of Professor Ebisuno's friends, the Fukuda family. The Professor has not been able to contact her parents in several years. He fears they are imprisoned within the cult compound after having been supplanted by someone as religiously radical as his friends were politically radical. The appearance of this girl (named Tsubasa) here late in the first book as a victim of violent, vicious rape at the hands of an unidentified messianic new Sakigake leader, takes us a step closer to discovering what great trauma Fuka-Eri endured right before she fled the cult and her parents vanished. To have the Little People make their first appearance from the mouth of this victim is grotesquely ironic, moving Murakami ever closer to tradition of writers like Tanizaki Junichiro, a tradition Murakami early in his writing career was dedicated to breaking away from.
He doesn't stop there, of course, he builds further by having the Little People engage in their signature activity, building an air chrysalis, "Then they sat in a circle around the object and started feverishly working on it. It was white and highly elastic. They would stretch their arms out and, with practiced movements, pluck white, translucent threads out of the air, applying them to the fluffy, white object, making it bigger and bigger."
A few pages later (page 251), Murakami uses similar language to describe Tengo as he works on an original story he hopes to publish, "Writing at night for the first time in ages, though, using a ballpoint pen and paper, Tengo found his mind working smoothly. His imagination stretched out its limbs and the story flowed freely. One idea would link naturally with the next almost without interruption, the tip of the pen raising a persistent scrape against the white paper. Whenever his hand tired, he would set the pen down and move the fingers of his right hand in the air, like a pianist doing imaginary scales."
This kind of parallel language in two scenes only a few pages apart occurs frequently throughout the story. By invoking similar metaphors in this way Murakami is using one storyline to expand the depth and breadth of the other. In this particular case, he is intentionally creating a sense of magic in both the creation of the air chrysalis and the writing of Tengo's new story. This congruence also builds on one of the underlying principle themes running throughout the story, a theme that is common in almost everything Murakami writes because it is key to the worldview of his entire generation. Taking their clues from Vonnegut and Kerouac, the baby boom generation accepts as an almost divine truth the Aristotelian ideal of the sacredness of all forms of art and creative venture. The plain, simple life of Tengo's hardworking NHK fee collecting father is not for them. This generation as a whole has long assumed that they are more evolved than their parents. Being more evolved also means they feel more entitled to live better and enjoy greater wealth without the backbreaking, knuckle busting, sweaty labor of their parents.
One of the thinly veiled condescensions running throughout "1Q84" and so many other literary works written by baby boomers is disdain for anyone who dares to criticize their artistry or their way of life. And yet, at the same time, like Tengo and Aomame, they have nothing but disdain for the way of life embodied in their hardworking, industrious parents. Earlier writers (such as Soseki in Japan and Fitzgerald in America) felt that same sense of personal evolution but they did not treat honest work as something too far beneath their station to even consider. Just the opposite, in fact. In both Soseki and Fitzgerald hard, honest work was both a means to an end and an important aspect of a character's moral development. But not here. No, in "1Q84" honest work serves merely as a cover for the far more important tasks of Tengo's fiction writing and Aomame's assassination of abusive husbands. So it is not surprising in the least when on page 252, Tengo has this thought, "The concept of duty always made Tengo cringe. He had lived his life thus far skillfully avoiding any position that entailed responsibility, and to do so, he was prepared to endure most forms of deprivation."
In the end, "1Q84" becomes something I had hoped to never see Murakami attach his name to, an existential exercise in nihilism, a form of literary masturbation. I stopped reading Murakami when he came out with "The Wind-Up Bird Chronicle" because when I skimmed through that book in either English or Japanese (at the time my Japanese was much better than it is now!) I could see right away that a profound change had occurred in Murakami's approach to writing. Where "A Wild Sheep Chase" and "Hard-boiled Wonderland and the End of the World" had been playful, metaphorical flights of fantasy, "The Wind-Up Bird Chronicle" was dull, dreary, and about as entertaining as watching a dog chase its own tail. "1Q84" has much in common with "Hard-boiled Wonderland and the End of the World". Both books are explorations in the schizophrenic nature of life in the modern world, both books are dark treatises on the failure of the modern world to live up to the baby boomer's utopian ideals, and both books carry the writer's own fear of death into a metaphorical and nightmarish exploration of eschatology. However, "1Q84" feels less like a brilliant, visual mind playing with ideas and more like a dark, brooding condemnation of life itself. For all his obvious hatred of the "Society of Witnesses", in "1Q84" Murakami reveals that he and they share a common philosophy: life is cruel and the reason it is cruel is because the human race is mostly composed of self-destructive idiots.
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Reviewed in the United Kingdom 🇬🇧 on October 9, 2021
The main character here was Aomame who goes into the alternate 1984 called 1Q84 (which resembles mostly of Orwell's 1984). Her work there is badassy thing. She has to kill men who involves in domestic violence under the guidance of a dowager. And Tengo on the other side gets involved in the rewriting of a novel originally written by Fuka Eri who is an another weird character. And the story is about whether Amoame and Tengo would survive all the problems and get back to each other.
This is mostly a character driven story but also with plot that will blow away your mind while reading but will not make any sense if you think back later. And there are some things unanswered at the end. But that's what I love about Murakami. He will let readers find their own possibilities of plots. I would highly recommend this to anyone who loves magical realism and want to read something out of the ordinary. Murakami reminds me mostly of Gabriel Marquez but also very unique. He is something different. He is my favourite find of this year. And tbh I wouldn't even mind to read his grocery list. I will do it happily!! Stop Fangirling now!















