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Among the Truthers: A Journey Through America's Growing Conspiracist Underground Hardcover – May 17, 2011
- Print length368 pages
- LanguageEnglish
- PublisherHarper
- Publication dateMay 17, 2011
- Dimensions6.5 x 1.25 x 9.5 inches
- ISBN-100062004816
- ISBN-13978-0062004819
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“A well-researched and provocative account of our most baffling conspiracies.” — Kirkus Reviews
From the Back Cover
From left-wing 9/11 conspiracy theorists to right-wing Obama-hating "birthers"—a sobering, eyewitness look at how America's marketplace of ideas is fracturing into a multitude of tiny, radicalized boutiques—each peddling its own brand of paranoia
Throughout most of our nation's history, the United States has been bound together by a shared worldview. But the 9/11 terrorist attacks opened a rift in the collective national psyche: Increasingly, Americans are abandoning reality and retreating to Internet-based fantasy worlds conjured into existence out of our own fears and prejudices.
The most disturbing symptom of this trend is the 9/11 Truth movement, whose members believe that Bush administration officials engineered the September 11, 2001, terrorist attacks as a pretext to launch wars in Afghanistan and Iraq. But these "Truthers" are merely one segment of a vast conspiracist subculture that includes many other groups: anti-Obama extremists who believe their president is actually a foreign-born Manchurian Candidate seeking to destroy the United States from within; radical alternative-medicine advocates who claim that vaccine makers and mainstream doctors are conspiring to kill large swathes of humanity; financial neo-populists who have adapted the angry message of their nineteenth-century forebears to the age of Twitter; Holocaust deniers; fluoride phobics; obsessive Islamophobes; and more.
For two years journalist Jonathan Kay immersed himself in this dark subculture, attending conventions of conspiracy theorists, surfing their discussion boards, reading their websites, joining their Facebook groups, and interviewing them in their homes and offices. He discovered that while many of their theories may seem harmlessly bizarre, their proliferation has done real damage to the sense of shared reality that we rely on as a society. Kay also offers concrete steps that intelligent, culturally engaged Americans can take to reject conspiracism and help regain control of the intellectual landscape.
About the Author
JONATHAN KAY is a managing editor, columnist and blogger at Canada’s National Post newspaper. His freelance articles have appeared in such publications as The New Yorker, The New York Times, Harper’s, Commentary magazine, Salon, Reader’s Digest and Newsweek. He is a visiting fellow at the Foundation for Defense of Democracies in Washington, D.C. His first book, The Volunteer, co-authored with Michael Ross, became a top-ten bestseller in 2007.
Product details
- Publisher : Harper; F First Edition (May 17, 2011)
- Language : English
- Hardcover : 368 pages
- ISBN-10 : 0062004816
- ISBN-13 : 978-0062004819
- Item Weight : 1.24 pounds
- Dimensions : 6.5 x 1.25 x 9.5 inches
- Best Sellers Rank: #1,498,973 in Books (See Top 100 in Books)
- #631 in Sociology of Social Theory
- #823 in Non-US Legal Systems (Books)
- #856 in Comparative Politics
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Noteworthy takeaway quotes:
"When a critical mass of educated people in a society lose their grip on the real world--when they claim that George W. Bush is a follower of Nazi ideology, that Barack Obama is a Muslim secretly plotting to impose Sharia law on America, that the United States government is controlled by Israel, or that FEMA is preparing to imprison political dissidents in preparation for a totalitarian New World Order--it is a signal that the ordinary rules of rational intellectual inquiry are now treated as optional."
"The conspiracy community regularly seizes on one slip of the tongue, misunderstanding, or slight discrepancy to defeat 20 pieces of solid evidence; accepts one witness of theirs, even if he or she is a provable nut, as being far more credible than 10 normal witnesses on the other side; treats rumors, even questions, as the equivalent of proof; leaps from the most minuscule of discoveries to the grandest of conclusions; and insists, as the late lawyer Louis Nizer once observed, that the failure to explain everything perfectly negates all that is explained." --Vincent Bugliosi, Reclaiming History
"It is not unusual for intellectuals and politicians to reject their opponents' arguments. But it is the mark of an intellectually pathologized society that intellectuals and politicians will reject their opponents' realities."
"What is madness? To have erroneous perceptions and to reason correctly from them." --Voltaire
GROW THICK SKIN
Your toes will be stepped on when you read this book, unless you're one of those non-committal, apolitical moderates with a weak pulse (if such people indeed exist.) To read the reviews here is humorous. Each critic has his own grievance. Kay manages to include just about everyone in his critique. I resolved before reading to not take the criticism personally. I have a fair number of disagreements with the author, but I didn't let them get in the way of enjoying the book. I actually like the Among the Truthers very much despite being, to a degree, one of its targets.
Since everyone gets criticized, there is also something in the book for everyone. Advocates for their own position will be gratified to see opposing views "get theirs." The author concedes that it is very unlikely that he will change anyone's mind due to the human tendency to seize confirming evidence while filtering discomfirming facts for the mental garbage can. For this reason, instead of panning the book, smart Truthers will encourage initiates to read it as a primer. The author does a very good job of summarizing key people and factions within the Truther movement.
GOVERNMENT: WE DON'T TRUST YOU
There is no doubt that the single biggest factor fueling most every variety of conspiracy theory is a lack of trust in our government. They haven't given us much reason to trust them. Kay agrees:
"The proportion of Americans who say that they "basically trust their government" has dropped from a high of 73 percent in 1958, when pollsters first asked the question, to just 22 percent in 2010. And there is a direct line from this statistic to the men and women profiled in this book."
Government must earn our trust. Wariness of totalitarianism is a good thing in my view. Today we are witnessing great lurches in that direction. Big government is spending us all into bankruptcy. There is no accountability. Corruption is rampant. Private property is under assault. Radical environmentalism and crony corporatism is out of control. Politicians misrepresented social security from the beginning. The mainstream media is held in the same contempt, and is now viewed primarily by many (myself included) as a mere propaganda arm of government. Such an environment is a recipe for conspiracism. Politicians have themselves to blame for the mishmash of extreme distrust of which rampant conspiracism is a symptom.
WEAK ON ECONOMICS
Kay holds a view of capitalism common among intellectuals:
"Unfettered American capitalism in the nineteenth century permitted a concentration of economic power in a small handful of banks and conglomerates, whose abuses summoned into being a populist backlash, which in turn spurred the creation of an intrusive regulatory state."
This is a demonstrably false view of history that conflates free market capitalism with mercantilism or crony-capitalism. That is, government/business partnerships. The difference is vast. The "concentration of economic power in a small handful of banks and conglomerates" was due, not to unfettered capitalism, but government "fettering" of the same.
On Ayn Rand: "Both of these men [radical conspiracists] follow faithfully in the tradition of Ayn Rand, whose radicalized fear of government seems to have taken root when the Soviets took over her father's pharmacy in St. Petersburg."
"...this also happens to be the time in life when many young people are looking to define their identity through the sort of radical, overarching secular faith conspiracism provides (which is one of the reasons so many college students fall hard for Karl Marx or Ayn Rand)"
Well, count me among those with a "radicalized fear" then. Much of the soviet-style encroachment into private property and business depicted in Atlas Shrugged is now taking place. (Among other things, the Kelo v. New London decision completely ignored the plain, unambiguous language of the constitution.) I am struck that much of what I read of Rand (to a point, mind you) is not dissimilar to what was written by several of the founders. For example:
"...man has to sustain his life by his own effort, the man who has no right to the product of his effort has no means to sustain his life. The man who produces while others dispose of his product, is a slave." -- Ayn Rand
NO LOVE FOR TEA PARTY, GLENN BECK, SARAH PALIN, RUSH LIMBAUGH, ET AL.
"The [Tea Party] ideology on display roughly coincides with the nativist, homophobic, socially conservative right-wing fringe of the Republican Party, but with an even heavier dose of paranoia and freaked-out America-gone-to-Gomorrah sensationalism."
The author indicts Glenn Back, in part, by pointing out that Glenn flirted with the FEMA camp conspiracy "for a time." Fair enough. What he actually said was he "wanted to debunk them, but can't" and "If you trust our government, it's fine" but if you don't the scenario is a matter for concern. In other words, he believed the government could potentially use FEMA for oppression based on the information he had at the time. After investigating further, he demurred and actually invited both Ron Paul and Popular Mechanics onto his television show to DEBUNK the "FEMA camp" myths. That sounds to me like an honest man going where the facts lead and revising his views to match the evidence. Isn't that what Kay purports to encourage us to do?
Nevertheless, government so-called emergency powers should be a concern for Americans. They can, and have been, used as tools of oppression. Most notably in prosecuting the Civil War and during the FDR fascist years. Those who have no idea what I'm talking about should investigate history. Under FDR, persons who violated the law by charging TOO LITTLE (during the depression) for goods or services actually went to jail. That's not conspiracy mongering, it's historical, verifiable fact.
The author offers the following indictment of Sarah Palin:
"Other right-wing conspiracists, including no less a political celebrity than the Republicans' 2008 vice-presidential candidate, accused Barack Obama of creating "death panels" that would send the old and crippled to early graves."
Kay makes disparaging reference to the Tea Party fear of the "Cloward-Piven Strategy" and says that the Tea Party characterization contains only a "grain of truth."
Kay takes exception to Tea Partiers who tag President Obama as a Marxist.
Rahm Emmanuel did in fact say the following; "You never want a serious crisis to go to waste. And what I mean by that is an opportunity to do things you think you could not do before." Echoing Emmanuel, Hillary Clinton repeated the same thing before European Parliament. In other words, every crisis is an opportunity to expand government power. Hillary Clinton did in fact say "We're going to take things away from you on behalf of the common good." That's Marxism. It is a sentiment that Obama shares and has repeated, albeit in different words (remember Joe the plumber?) If you take the position that rhetoric of that kind is not a matter for concern then we surely disagree. Rhetoric precedes action. When politicians routinely demonize certain groups ("The Rich" for instance) they are a target for persecution, if not elimination.
I do not disagree with the author's assessment of Tea Party positions. He gets it essentially right. I disagree with his diminution of Tea Party concerns, which I do not believe are vastly overblown.
I find one Tea Party statistic cited by Kay disturbing, if accurate: "...more than half of self-declared Tea Party supporters said the government should maintain or increase its involvement in poverty eradication."
SEE ONLY WHAT IS THERE
My advice for avoiding the decent into paranoia is to force oneself to see only what is there. Many innocents have been unfairly convicted on circumstantial evidence. The practice of restraint is easier said than done. I find that I must constantly steel myself to keep from going to far in assigning hidden motives and secret plans. It is better to examine direct actions, direct statements, and real consequences.
Antigonish, by Hughes Mearns
Yesterday, upon the stair,
I met a man who wasn't there
He wasn't there again today
I wish, I wish he'd go away...
Everyone will take something unique from this poem. I think it illustrates the fears created by our minds. We often fear imagined things. Things that are not really there. Inferences. Future anxieties that never come to pass. Hidden agendas. Paranoias.
Look away! Do not look at the man who is not there. Do not meet him on the stair.
MY VERY OWN 911 CONSPIRACY THEORY
911 Conspiracists effectively work for Muslim jihadists. They betray us by shifting the blame from Muslim terrorists to the very targets of the terrorists themselves, whether it be Americans or Jews. They twist victims into perpetrators and make themselves apologists for those seeking to destroy us. Wait. That's not a conspiracy. It's actually happening.
Recommended additional reading: Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
Kay teased out very old human phenomena and gave them a unique name and a unique set of explanations. His story is sometimes fascinating and sometimes misleading. That is, he's pretty good except when he talks about my particular set of truths that, of course, I know to be true.
A "truther" is one who subscribes to a set of beliefs that are not commonly recognized. For example, "The Protocols of the Elders of Zion" was alleged to be written by Theodor Herzl and outlined a Jewish plot to feed porn and booze to the average folk and by other means to get control of banks, industries, the arts, and governments. The whole thing, however, was assembled by Russian agents and distributed as a piece of agitprop.
We are also introduced to a crowd that includes the Illuminati, Masons, Bilderbergers, 9-11 conspiracists, and organizations that assassinated King, Kennedy, and Kennedy. And the individuals who subscribe to Jack Kennedy theories are nearly always 9-11 theorists.
A truther is usually male, a maker of odd assemblies of facts, and an asker of questions that appear to be interlocked but frequently are not. They no longer need religion as a shelter but now have open-access web sites and find each other with Google.
Kay suggests that truthers are a growing infection and a sign of cultural disintegration.
He also added my favorite swarm to his stories, the TEA Party Nation's meeting last February in Nashville. Kay attended and appears "fair" about the group's sanity but skeptical about some of our speakers. Frankly, I immediately felt at home with that crowd of 1000 and am rarely thrilled as much as when I followed Andy Breitbart and shouted "USA" at thirty or so cameras and microphones across the back of the room.
I am a truther.
First, my profession already staked out the truther phenomenon and calls them paranoid schizophrenics. (I object to "schizophrenic" but the word is what we shrinks use.) Paranoid schizophrenics are perfectly normal except on a small range of topics, a set that is frequently unique to a particular individual. For example, I know a perfectly charming black guy who is convinced that the "single bullet" theory is about him, not John Kennedy. And he went so far as to bother Arlen Specter with his story. (My friend also had a father with closely similar beliefs and our Senator is old enough to have his own peculiarities.)
The paranoids seem perfectly "normal" until you trip into their domain of sensitivity and elicit rigidity, arguing, denial, and sometimes rage. And every one of them would qualify as his own truther. And most of them find truthers with similar beliefs whether at Harley clubs, Patriot conventions, on the Internet, or anywhere else that two or three can gather together in adulation of a particular name.
Second, human minds are organized into emergent networks. So are human societies. The gain from emergent networks
is that they allow for close interconnections between a half-dozen members and for indirect connections between much larger groups. The slogan - each of us is within six steps of any one else of us - is generally true. For example, I once met the evolutionist Nicholas Humphrey and gained one-step access to Richard Dawkins. And I've met and sometimes annoyed E. O. Wilson and gained one-step access to his army of naturalists. And David Haig, through Wilson, once helped me to get my father's name onto the bulletin boards in Harvard's William James Hall.
These networks are "self-organizing" rather than pre-planned and each new member is recruited by existing members. You can apply but they have to let you in! Their formation aligns with research by statistical physicists and molecular biology as well as the thoughts of Adam Smith, Charles Darwin, Friedrich von Hayek, and those quirky guys who founded our republic.
Third, males dominate perhaps for reasons described by Nick Goldberg: That is, guys have a more active right frontal lobe that makes patterns from new information. Our left side, in contrast, stores and executes habits that we already discovered. Our right tracks our fingers, our left repeats whatever we were told. Guys lead in mathematics, girls now lead in computation but not innovation. Women have two left sides and stabilize large networks by forming "weak links." That is, women lie in ways that stabilize family relationships. And their participation in elections is closely associated with the growth of local and national governments. Kuhn's scientific revolutions, however, will continue to be led by young males or by a rare female. And a politician at forty-five is often more creative than at sixty. Small wonder that Obama gained the presidency over McCain or that Sarah was, and still is, far more credible than Mac.
Fourth, Genetic Similarity Theory tells us about the heritability that guides self-chosen organizations. Humor and favorite pastimes are useful clues. And husbands and wives are more similar for neck thickness than for their wrists...and the heritability of neck thickness is greater than that for wrists. Thus, a defiant daughter will have little difficulty picking out the one psychopath in a crowd of three hundred average teens.
Bottom lines: Kay's examples are fascinating but his science is out of date. My cat is, in his way, a truther but so is any one of the rest of you if you have a mind.
References
Barabasi, A-L (2002) Linked: The New Science of Networks. NY: Perseus. See also Barabasi, A-L (2010) Bursts: The Hidden Pattern Behind Everything that We Do. New York: Dutton.
Brody, JF (2008) Rebellion: Physics to Personal Will. Bloomington, Indiana, iUniverse.
Csermely, Peter (2006) Weak Links: Stabilizers of Complex Systems from Proteins to Social Networks. NY: Springer.
Goldberg, E. (2001) The Executive Brain: Frontal Lobes and the Civilized Mind. NY: Oxford University Press.
Murray, Charles (2003) Human Accomplishment: The Pursuit of Excellence in the Arts & Sciences, 800 B.C. to 1950 NY: Harper Collins.
Rushton JP (2005) Ethnic nationalism, evolutionary psychology, and Genetic Similarity Theory. Nations & Nationalism. 11(4), 489-507.
Watts, D. & Strogatz, S. (1998) Collective dynamics of 'small-world' networks. Nature. 393: 440-442.
Top reviews from other countries
However, the book deserves high praise for its rationality, intellectual honesty, and far-ranging scholarship. Kudos to Kay for his courage in tackling the troubling subject of conspiracism in the computer age, for his keen insight into its dogmas and methodology, and for his recognition of the threat that focusing on the trees instead of the forest poses to the intellectual underpinnings of Western Civilization.
Conspiracism is the polar opposite of the scientific method, in that its practitioners settle on their beliefs or arrive at their conclusions first, and then go searching for proof of what they already hold to be true. As Kay points out, the evidence they gather usually consists of nothing more than shards of information that cannot be readily squared with the obvious, or official, interpretation of a given event. However, each of the carefully-harvested tidbits nevertheless gets enshrined in a litany of reasons why the accepted version of the event is a "Big Lie."
Tirades about Kay's political orientation, former newspaper columns, views on Israel, and the like, are befogging techniques employed by conspiracists, but such information casts little or no light on the work itself, which deserves to be evaluated on its own merits.
Das Buch hätte eigentlich fünf Sterne verdient, wenn der Autor nicht im letzten Abschnitt die sogenannten "neuen Atheisten" Richard Dawkins, Sam Harris und Christopher Hitchens angreifen würde. Zwar steht es ihm frei, Kritik an den Religionskritikern zu üben, aber mit den Verschwörungstheorien hat dies nichts zu tun. Er scheint anzunehmen, dass Werte von der Religion kommen und untermauert dies mit einem absurden Zitat von Voltaire, in dem dieser meint, Atheisten seien Monster, die zu allen Gräueltaten bereit wären. Leider scheinen sich weder Voltaire noch der Autor dieses Buches Gedanken darüber gemacht zu haben, woher humane Werte kommen.
It's their hatred of genuine expertise I find so disturbing. Anyone with genuine knowledge is immediately suspect. In the past you could dismiss these fringe loonies. But the author demonstrates many are now found in the educated middle class. When they start spouting junk watch out. America is heading for the rocks and with it the free world if it fails to deal with the problem.
Another book worth reading is "Voodoo Histories: How Conspiracy Theory Has Shaped Modern History" by David Aaronovitch.
He, too, is worried by the influence conspiracy theorists are having.
Apparently so but you'll come off as superficial and under researched.
Full disclosure: I'm not a Truther but I am familiar with the overarching mythos and claims. I collect conspiracy theories like old ladies collect liver spots. I've also been down the rabbit hole twilight of High Grade Boogieman Paranoia and came out shaken but stable with a lot of unanswered historical oddities that I just had to learn to live with (especially the Franklin Affair). In my opinion, you can't be a judge of Truthers unless you know what it's like to be walloped by the paranoid wacky stick Truther Hammer.
Jonathan Kay takes a detached derisive tone with his subject. To him there is no question that they believe in hooey. That they are doomed intellectual freaks and fetishists. He pities and is repulsed by them and ultimately concludes that they are cautionary examples.
I'm not a fan of a lot of what Truthers say, in fact by its very nature Truther Culture is toxic and loaded with monomaniacal egomaniacs in a paranoid echo chamber but I do empathize with their position and if you care to listen to their wackadoodle theories, you can pick up on all sorts of information you wouldn't know otherwise. Just be careful on how you interpret this data.
Besides, in our current climate, the healthiest thing for an intellect is to have their worldview challenged.
Still it was a compelling, if condescending read.
Jonathan Kay writes very well, the analysis is compelling, it's a very interesting book.


