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Aztec Thought and Culture (The Civilization of the American Indian Series) (Volume 67) Paperback – September 15, 1990
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For at least two millennia before the advent of the Spaniards in 1519, there was a flourishing civilization in central Mexico. During that long span of time a cultural evolution took place which saw a high development of the arts and literature, the formulation of complex religious doctrines, systems of education, and diverse political and social organization.
The rich documentation concerning these people, commonly called Aztecs, includes, in addition to a few codices written before the Conquest, thousands of folios in the Nahuatl or Aztec language written by natives after the Conquest. Adapting the Latin alphabet, which they had been taught by the missionary friars, to their native tongue, they recorded poems, chronicles, and traditions.
The fundamental concepts of ancient Mexico presented and examined in this book have been taken from more than ninety original Aztec documents. They concern the origin of the universe and of life, conjectures on the mystery of God, the possibility of comprehending things beyond the realm of experience, life after death, and the meaning of education, history, and art. The philosophy of the Nahuatl wise men, which probably stemmed from the ancient doctrines and traditions of the Teotihuacans and Toltecs, quite often reveals profound intuition and in some instances is remarkably “modern.”
This English edition is not a direct translation of the original Spanish, but an adaptation and rewriting of the text for the English-speaking reader.
- Print length272 pages
- LanguageEnglish
- PublisherOUP
- Publication dateSeptember 15, 1990
- Dimensions5.5 x 0.68 x 8.5 inches
- ISBN-100806122951
- ISBN-13978-0806122953
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About the Author
Director of the Inter-American Indian Institute in Mexico City, Miguel León-Portilla is a significant young Mexican scholar. He holds B.A. and M.A. degrees (summa cum laude) form Loyola University at Los Angeles and the Ph.D. from the National University of Mexico. La filosofía náhuatl: estudiada en sus fuentes, the Spanish version of this book, received high praise from both Mexican and American scholars.
Jack Emory Davis, associate professor of Romance languages at the University of Arizona, prepared the original translation. He holds M.A. and Ph.D. degree from Tulane University.
Product details
- Publisher : OUP; Revised ed. edition (September 15, 1990)
- Language : English
- Paperback : 272 pages
- ISBN-10 : 0806122951
- ISBN-13 : 978-0806122953
- Item Weight : 11.7 ounces
- Dimensions : 5.5 x 0.68 x 8.5 inches
- Best Sellers Rank: #108,803 in Books (See Top 100 in Books)
- #25 in Aztec History
- #75 in Mexico History
- #239 in General Anthropology
- Customer Reviews:
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I felt, however, that this book is in effect only half of the book that should have been written, because of the way Leon-Portilla undervalues Nahua theology. His monotheizing reduction of the Nahua pantheon means that he removes the content of Nahua thought and leaves only the form, if that. It does not seem to occur to him that theological structures can provide the basis for philosophical reflection; instead, he assumes that philosophy and theology must be in opposition. This is clearly a projection of philosophy's situation in the Christian and Muslim world, but Leon-Portilla offers no evidence that a similar tension existed in Nahua society. This inability to question his own presuppositions is a serious defect in an otherwise bold, important book which does make a real contribution to the project of expanding the boundaries of philosophy beyond the European tradition. I'm rating it slightly higher than I otherwise might, because the effort to do this sort of thing is not made often enough.
This book does make a cursory reference to the perennial philosophy in inferring the Nahau culture was part of it. A claim which is somewhat speculative but probably correct. When one visits Teotihuacan, a primary Nahau/Toltec site, there is no doubt the complex was not built by savages. Probably because we have a Mexican and not a Spanish writer the Nahau are conveyed as a deep people extremely civilized and not a rapacious savages as was sold to the world by the conquistidors.
Recent linguist research as presented in Aztec Calendar Handbook makes a strong case that Nahautl originated in the Four Corners region of the US Southwest. Specifically there are linked to Chaco Canyon and it's complex of temples. It is a tenable hypothesis that the tlamatinime and Nahautl culture originated here and migrated down to Teotihuacan and their cultural/linguistic descendants finally to Tenochtitlan prior to the invasion of Cortez.
So I'd rate this as a respectable work from mainstream academia but not as a full depiction of Aztec thought and culture. That prize goes to Laurette Sejourne whos classic Burning Water has not been equaled in the study of things Aztec/Toltec/Nahuatl. While Portilla's book takes you to the edge of the regions cosmology Sejourne brings you backstage. When Portilla winks and mentions perennial philosophy it's Sejourne who convincingly and indisputably delivers the goods. Portilla's book may be required reading for an Mexican religion 101 class. But Sejourne's work is beyond Phd material. Sejournes work is more like being let into the secret mysticism yoga of the Nahuatl. In fact there are few books that see into mans true role and interaction with 'reality' as 'Burning Water.' Other books up to this level are the writings of Hazrat Inayat Khan The Heart of Sufism and Tiwa/Ute medicine person Joseph Rael Sound: Native Teachings and Visionary Art of Joseph Rael
If you are perceptive to energy and want to travel to Teotihuacan to experience the energy that is still there in the stones and great pyramids then lookup Cynthia Signet of AncientWisdomTeachings





