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From Babel to Dragomans: Interpreting the Middle East Hardcover – May 2, 2004
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Bernard Lewis
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Bernard Lewis
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Print length456 pages
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LanguageEnglish
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PublisherOxford University Press
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Publication dateMay 2, 2004
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Dimensions9.6 x 1.4 x 6.3 inches
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ISBN-109780195173369
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ISBN-13978-0195173369
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Editorial Reviews
From Publishers Weekly
As this collection of writings and speeches from the last 40 years demonstrates once again, Lewis is probably the world's most erudite scholar of the Middle East. The pieces cover virtually all aspects of the regionfrom medieval Turkish history to the roots of the Israeli-Palestinian conflict, and everything in between. Food for thought abounds: In one essay, Lewis notes that Islam and Christianity had different relations to Judaism because while Christianity wanted to replace Judaism, Islam was more comfortable incorporating Judaism into its traditions. The pieces are divided into three sections: past history, present history and reflections on the historical profession as it relates to the Middle East. The essays are more scholarly than Lewis's bestselling What Went Wrong?for instance, one focuses on etymology and the origins of propaganda in early Arabic states. As a whole, they demonstrate Lewis's long-held contention that Islam has been unable to modernize and a clash of civilizations with the West was inevitable. Lewis is considered one of the intellectual architects of the U.S.-led war in Iraq, so it is of interest that in one essay, he asks what the West should do to help bring about change in the Middle East, and answers, "As little as possible." (Confused readers should note that the essay was written in 1957.) As a result of its scholarly bent, this book may attract a narrower audience than his other recent works, but they reflect the thinking of a profound mind.
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
From Booklist
For more than four decades, Lewis has been one of the most respected scholars and prolific writers on the history and politics of the Middle East. In this compilation of more than 50 journal articles and essays, he displays the full range of his eloquence, knowledge, and insight regarding this pivotal and volatile region. The collection is divided into three sections, dealing in turn with past history, contemporary affairs, and the evolution of Middle Eastern historiography. The breadth of the subject matter covered is immense; topics as diverse as Islamic architecture, the prevalence of Persian culture throughout the region, Ottoman-European relations, and the causes of jihadist terror are explored. Lewis has never shrunk from controversy, and many of his views presented here are widely disputed by other scholars both within and outside the Middle East; but Lewis remains essential reading. Jay Freeman
Copyright © American Library Association. All rights reserved
Copyright © American Library Association. All rights reserved
Review
"Lewis has long been considered the West's leading interpreter of Mideast culture and history, and this collection only solidifies his reputation. His writing is erudite but not dry; he venerates the facts of history while remaining fully alive to their echoes and implications in the
present."--National Review
"Historian Lewis has been one of the most prolific modern writers on the Middle East and Islam. Throughout his long career, he has made many of the intricacies of Middle Eastern history and Islamic civilization accessible to a broad audience of informed readers and academics in the West. In this
latest book, Lewis offers a panorama of more than 50 previously published writings spanning more than four decades of academic life. Chapters in this volume come from scholarly publications, lectures, popular publications, and newspaper columns. The smorgasbord of topics covered includes medieval
Islamic history, European encounters with the people of the Middle East, Pan-Arabism, Islam and the West, Ottoman History, and the contemporary developments in the Middle East and Muslim-Western relations."--Library Journal
"For more than four decades, Lewis has been one of the most respected scholars and prolific writers on the history and politics of the Middle East. In this compilation of more than 50 journal articles and essays, he displays the full range of his eloquence, knowledge, and insight regarding this
pivotal and volatile region.... For both scholars and layreaders, the writings of Lewis remain essential."--Booklist
"As this collection of writings and speeches from the last 40 years demonstrates once again, Lewis is probably the world's most erudite scholar of the Middle East. The pieces cover virtually all aspects of the region--from medieval Turkish history to the roots of the Israeli-Palestinian conflict,
and everything in between. Food for thought abounds.... Reflects the thinking of a profound mind."--Publishers Weekly
"The press of world events has transformed Bernard Lewis into the most public sort of intellectual, well into the emeritus phase of his scholarly career. His 2002 study, What Went Wrong?, shed much welcome, if controversial, light on the divergent courses of Islamic and Western civilization at a
moment when the question could not be more urgent. Now in a new collection of essays, From Babel to Dragomans, Lewis teases out the implications of his earlier argument in a wide range of settings, from traditional Middle Eastern feasts and rituals to the anti-Western propaganda campaigns of al
Qaeda."--Chris Lehmann, The Washington Post
"At his best, Lewis can be witty, playful, and polymathically erudite.... A wonderful piece on 'Middle East Feasts,' published in these pages, gives him full opportunity to show off his astonishing linguistic range."--New York Review of Books
Praise for Bernard Lewis's What Went Wrong?:
15 Weeks on the New York Times Best Seller List
"Remarkably succinct.... A concise study of the Muslim world's responses to the West and of its own long, sad decline.... It offers a long view in the midst of so much short-term and confusing punditry. Lewis has done us all-Muslim and non-Muslim alike-a remarkable service."--The New York Times Book
Review
"Inestimable...replete with the exceptional historical insight that one has come to expect from the world's foremost Islamic scholar."--The Wall Street Journal
"A timely and provocative contribution to the current ragin debate about the tensions between the West and the Islamic world."--BusinessWeek
"No scholar of Islam in the Western world has more thoroughly earned the respect of generalists and academics alike than Bernard Lewis."--Baltimore Sun
"Lewis's sharp-edged commentaries on what history means to Muslims...are what make him so much the scholar of the hour."--U. S. News and World Report
"A provocative and suggestive review of Islamic response to ideas and practices of the Christian West.... Lewis has given us a thoughtful treatment of the historical backdrop of the September 11 tragedy."--The Houston Chronicle
"For newcomers to the subject...Bernard Lewis is the man."--Time
About the Author
Bernard Lewis is Cleveland E. Dodge Professor of Near Eastern Studies, Emeritus, at Princeton University. His most recent books are The Crisis of Islam: Holy War and Unholy Terror and What Went Wrong?, both national bestsellers and the latter a New York Times Notable Book for 2002.
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Product details
- ASIN : 0195173368
- Publisher : Oxford University Press; First Edition (May 2, 2004)
- Language : English
- Hardcover : 456 pages
- ISBN-10 : 9780195173369
- ISBN-13 : 978-0195173369
- Item Weight : 3 pounds
- Dimensions : 9.6 x 1.4 x 6.3 inches
-
Best Sellers Rank:
#2,764,839 in Books (See Top 100 in Books)
- #1,334 in Historical Essays (Books)
- #4,050 in Poetry Anthologies (Books)
- #4,273 in African Politics
- Customer Reviews:
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Reviewed in the United States on August 30, 2017
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A book in the history genre that is so well written that the reading flies by, as with a good novel. Very informative, with a truly unbiased viewpoint.
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Reviewed in the United States on November 22, 2020
Post 9-11, English-trained writers on the Middle East were all the rage in Western literary circles. The biggest name among them is Bernard Lewis, a British historian specializing in Ottoman History. Dr. Lewis has a long publication history with multiple books and articles about the ins and outs of Islamic History. This books a compendium of his writings, where each chapter is a self-enclosed work taken from a previously published book, article, or transcript from a speech. The overall theme of the book is the relationship between the Middle East and the Christian West from about the time of Mohammed onwards. Emphasis is placed on the relationship of the battlefield, so primarily how the two communities have interacted via religious missions, academic exchanges, business ventures, political treaties, etc... The author cites references to numerous obscure works such as memoirs, diaries, government documents, etc. over the past two thousand years to show the intricacies of relationships between the Middle East and Europe. The author also has a very engaging writing style; complex yet easy to read.
However, this book, like the other writings of Bernard Lewis, are slanted to cover up the political intrigues of the West. There is no mention of Operation Ajax, conducted by the US CIA and British Crown against the first democratically elected government of Iran. There is also no mention of the Iran-Contra Affair, and how it divided Iranian society for decades to come. There is barely any mention of the role Western oil companies played in the local politics of every single Arab nation. Its as if the author is subtlety laying the blame for all the problems in the Middle East on the Muslims. One can find better books to read on the Middle East than this one.
However, this book, like the other writings of Bernard Lewis, are slanted to cover up the political intrigues of the West. There is no mention of Operation Ajax, conducted by the US CIA and British Crown against the first democratically elected government of Iran. There is also no mention of the Iran-Contra Affair, and how it divided Iranian society for decades to come. There is barely any mention of the role Western oil companies played in the local politics of every single Arab nation. Its as if the author is subtlety laying the blame for all the problems in the Middle East on the Muslims. One can find better books to read on the Middle East than this one.
Reviewed in the United States on February 21, 2015
This is a series of 51 short articles written by the author for various newspapers, magazines and reviews. Though the articles are arranged in roughly historical sequence, it's a sporadic, rather than a continuous coherent history. It covers every national, racial and religious group to occupy the ME from ancient to modern times, being more about history than a history per se. As indicated by the title, the author leans heavily on language development to trace progress. Lewis is perceptive, astute and informational on language as well as history and politics. Translation of the Quran is forbidden. Clearly its not totally observed. His point that the Turks don't have a common language, doesn't seem significant for national Turks and translators, or is there more to it?
His history points out that Iran was Islamized, not Arabized.
The first Shiites in Iran were Arabs.
Shiism was reintroduced under the Safavid dynasty.
Jews survived only in Christian and Muslim areas.
Modern Hebrew is a revival of Yiddish brought to Israel by East
European settlers
Lewis cites Maimonides as saying history having no moral value is a waste of time.
The Suez canal was originally an Ottoman idea.
Turks were never preeminent at sea.
During the British mandate. in a throwback to the Crimean War Brits wanted to preserve Ottoman empire. The Russians wanted to destroy it.
The Sunni-Shiite split is not the only sectarian division in Islam, but is by far the most important.
Conflict within Islam is more significant than war with the West or Israel. Western focus on the Arab-Israel conflict is misdirected.
Hate is embedded in religion and education.
Arab Jewish hatred does not arise from racial considerations.
Anti-Zionism is not antisemitism but it is sometimes used as a cover.
Our view of modern Islam is contaminated, rather than enhanced, by consideration of the crusades which were a long delayed reaction to Islamic conquest of Christian holy areas by Jihad.
Much of the current status in politics is now out of date. Lewis says that for the moment the world seems disposed to leave them in peace, not very current. Political focus is on Saddam and Osama bin Laden. He Lewis asks “Will Muslims in Europe join the mainstream?” The book was perhaps too early to see recent events in France pointing to a negative answer.
Best are the comparisons of western and Islamic concepts of democracy, focusing largely on separation of church and state. Lewis observes that democracy is difficult to create and also to destroy. In a unique view of western development, it's the first time I've seen an author quote John Tyler as a paragon of democracy. Lewis deplores “political correctness' that is so inhibiting to serious consideration of history and current institutions. Over respect for Muslim institutions precludes Western media from reporting on slavery which is still extant throughout the Islamic world.
The book ends, or rather peters out, with references to Islamic literature sources. It's impressive but useful only to the specialist. In spit of exceptions, the book has very thoughtful insights and research that is well worth the time to wade through it.
His history points out that Iran was Islamized, not Arabized.
The first Shiites in Iran were Arabs.
Shiism was reintroduced under the Safavid dynasty.
Jews survived only in Christian and Muslim areas.
Modern Hebrew is a revival of Yiddish brought to Israel by East
European settlers
Lewis cites Maimonides as saying history having no moral value is a waste of time.
The Suez canal was originally an Ottoman idea.
Turks were never preeminent at sea.
During the British mandate. in a throwback to the Crimean War Brits wanted to preserve Ottoman empire. The Russians wanted to destroy it.
The Sunni-Shiite split is not the only sectarian division in Islam, but is by far the most important.
Conflict within Islam is more significant than war with the West or Israel. Western focus on the Arab-Israel conflict is misdirected.
Hate is embedded in religion and education.
Arab Jewish hatred does not arise from racial considerations.
Anti-Zionism is not antisemitism but it is sometimes used as a cover.
Our view of modern Islam is contaminated, rather than enhanced, by consideration of the crusades which were a long delayed reaction to Islamic conquest of Christian holy areas by Jihad.
Much of the current status in politics is now out of date. Lewis says that for the moment the world seems disposed to leave them in peace, not very current. Political focus is on Saddam and Osama bin Laden. He Lewis asks “Will Muslims in Europe join the mainstream?” The book was perhaps too early to see recent events in France pointing to a negative answer.
Best are the comparisons of western and Islamic concepts of democracy, focusing largely on separation of church and state. Lewis observes that democracy is difficult to create and also to destroy. In a unique view of western development, it's the first time I've seen an author quote John Tyler as a paragon of democracy. Lewis deplores “political correctness' that is so inhibiting to serious consideration of history and current institutions. Over respect for Muslim institutions precludes Western media from reporting on slavery which is still extant throughout the Islamic world.
The book ends, or rather peters out, with references to Islamic literature sources. It's impressive but useful only to the specialist. In spit of exceptions, the book has very thoughtful insights and research that is well worth the time to wade through it.
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