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Baptized Patriarchalism: The Cult of the Family Paperback – January 1, 1995
- Print length77 pages
- PublisherInstitute for Christian Econom
- Publication dateJanuary 1, 1995
- ISBN-100930464710
- ISBN-13978-0930464714
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Product details
- Publisher : Institute for Christian Econom (January 1, 1995)
- Paperback : 77 pages
- ISBN-10 : 0930464710
- ISBN-13 : 978-0930464714
- Item Weight : 12.6 ounces
- Best Sellers Rank: #7,279,397 in Books (See Top 100 in Books)
- Customer Reviews:
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Rushdoony came to believe that marrying someone of another race is prohibited and equivalent to marrying an unbeliever - something that goes in the face of us being an adopted family of God by the waters of baptism, where there is neither Jew nor Greek. He also came to believe that fathers should baptise and give the Lords supper to their children, and that family patriarchalism is the way to combat state power. This leads to Warlordism/Mafiaism. If every father is a priest and the absolute ruler of his own miniature home church, making his own laws, and refuses accountability to anyone above him, how is this not different from the concept of the Roman pater familias, where the father controlled the life and death of the entire family?
The answer is that the Church is central to community life, with accountability to elders. Only the Christian Church can combat both the ancient pagan heresy of racial/family patriarchalism *and* the all powerful civil state. The blood family is not eternal, and it should not be made a cult. The adopted family of God though, is eternal through the blood of Christ. The water of baptism is thicker than blood.
Readers should also be warned that North had a personal grudge against Rushdoony (his father-in-law). Rushdoony "fired" North for promoting some weird stuff written by James B Jordan -- who has been called the "godfather" of the Federal Vision.
Rushdoony had a number of problems but one overriding aspect of his thought that comes through more than ever -- and one that I noticed long ago, and a trait that the EARLY North shared with Rushdoony -- was an unyielding opposition to legalism in all its forms. It is too bad North lost that early opposition and decided to write a book which is legalistic to the core.
