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Barefoot Zen: The Shaolin Roots of Kung Fu and Karate Paperback – Illustrated, November 15, 2000
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Most books about Kung Fu or Karate deal with techniques or history. Few examine the underlying purpose of these arts, or approach them as a tool for spiritual, rather than physical, development. Barefoot Zen is a brave new approach to the martial arts, which clearly demonstrates that the traditional movements of both Kung Fu and Karate, contained in the solo choreographed sequences of movements known as forms (or kata), grew out of the spiritual practices of the Shaolin order of Buddhist monks and nuns. Nathan Johnson explains that this mystical and nonviolent teaching is a profound and beautiful expression of Chan (Zen) Buddhism and its pursuit of wisdom, peace, and enlightenment. Contrary to popular assumption, he contends that it was never intended to be an actual means of selfdefense. Barefoot Zen bridges the gap between Kung Fu and Karate, and reveals their common origin through the disclosure of vital research material on three of the world's most important Karate kata.
Part I explains the spiritual disciplines that contributed to what we know as the martial arts.
Part II explains the creation of the art along with practical instruction for performing kata.
Part III explains the formation of many of the world's Kung Fu styles.
We learn that the original "empty hand art" was used as a method of kinetic meditation between pairs and was designed as a practical tool to assist practitioners in transcending the fear and insecurity of everyday living. Barefoot Zen makes the legacy of the Shaolin way accessible to all, releasing the art from the clutches of popular images and painful concerns about selfdefense. The legendary courage of the Shaolin (Chan/Zen) order was not developed by fighting with enemies, but by not fighting!
The Shaolin teaching was designed to free us from fear, the only true enemy.
- Print length352 pages
- LanguageEnglish
- PublisherWeiser Books
- Publication dateNovember 15, 2000
- Dimensions7.03 x 0.71 x 10.02 inches
- ISBN-101578631424
- ISBN-13978-1578631421
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From the Back Cover
Barefoot Zen bridges the gap between Kung Fu and Karate, and reveals their common origin through the disclosure of vital research material on three of the world's most important Karate kata. We learn that the original "empty hand art" was used as a method of kinetic meditation between pairs, and was designed as a practical tool to help practitioners transcend the fear and insecurity of everyday living. Barefoot Zen makes the legacy of the Shaolin way accessible to all, releasing the art from the clutches of popular images and painful concerns about self-defense.
About the Author
Nathan J. Johnson spent seven years learning Buddhism in a contemporary monastery. He holds a fifth degree black belt in Karate, a fourth degree black sash in Chinese Kung Fu and teaches Chinese empty hand arts and simple meditation techniques. He holds seminars and gives lectures throughout both Great Britain and the USA. His previous book, Zen Shaolin Karate has had several printings. He lives in Hampshire, England where he was born.
Product details
- Publisher : Weiser Books (November 15, 2000)
- Language : English
- Paperback : 352 pages
- ISBN-10 : 1578631424
- ISBN-13 : 978-1578631421
- Item Weight : 0.035 ounces
- Dimensions : 7.03 x 0.71 x 10.02 inches
- Best Sellers Rank: #2,612,708 in Books (See Top 100 in Books)
- #1,366 in Zen Philosophy (Books)
- #5,399 in Martial Arts (Books)
- #28,411 in Exercise & Fitness (Books)
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About the author

Nathan J. Johnson is a teacher, project manager and the author of ten books, including Zen Shaolin Karate (Tuttle 1994), Barefoot Zen: The Shaolin Roots of Kung Fu and Karate (Red Wheel/Weiser 2000) and The Great Karate Myth (Wykeham 2006).
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Martial Arts predate Buddhism by thousands of years. Kung Fu as we know it was a mixture of what came across the Himalayans and the indigenous fighting systems which already existed in China. Just like Kung Fu mixed with the indigenous fighting systems of Japan and Okinawa to form Akai Jujitsu, Kendo, ect (Japan) and Karate (Okinawa). The Samurai were very experienced in hand to hand fighting along with various weapons. They had to be, swords got lost, or broken or they couldn’t get to them for various reason, and still needed to defend themselves. Often times the Samurai were not allowed to take their Katana’s into specific areas of their lord’s castles. They even had small hidden weapons, such as the iron fan, their hair pins, small knives and Yawara stick, the fore runner of kubatons. The Samurai were warriors first and Zen Buddhist second. Their lord and their country depended on that.
His applications left a lot to be desired. With 30 years studying various martial arts, I had a hard time following how or why he let someone grab them the way he did. It looked pre-staged and not spontaneous. I have yet to see a fight go the way it was depicted in the book. Mr. Johnson seems to have a specific belief and has twisted history and application to fit his beliefs.
If you are looking for real insight into Niahanchi/Tekki and other Karate Katas’ I would look elsewhere. This book was full of propaganda of one person’s misguided belief on how the martial arts should be studied, not the way they originally were intended.
I thought I was buying a book about a link between China and the Okinawan art. Instead I bought a book by a self absorbed Englishman who, in trying to destroy one art(or several), managed to show his ignorance of the concept of martial arts in totality.
I should give him credit though; Of all the books that proposed to to repurpose the Asian martial arts, his is the only one that does not mention Bruce Lee. Unless I missed it when my eyes began to cross.
Why?
Why mention a guy who was working on it 50 years ago when you, today, are trying to recreate a religious thingamajigger out of a monastery that seemed to be more interested in currying political favor from the imperial house and killing people despite the very plain Buddhist edict against killing? Power and greed gets people killed. He never explains why the Shaolin monks killed. He is to busy talking about himself.
Johnson also examines karate in the greater context of cultural relativity, pondering such oddities as the esoteric meaning of Sanchin kata ("Sanchin is a mandala..."), and tries his hand (well) at debunking many myths and mistaken notions common in karate and kung fu today. Johnson offers advnanced concepts. You don't have to buy all of his theories, but reading this book will definately encourage you to consider your forms and martial arts in general in a new light.
This second volume is also a great improvement upon the first, as Johnson explains all of the things that I felt were lacking in that book. He relates experiences, correspondences, and includes footnotes and a bibliography of sources, crediting quotes sources. Johnson again demonstrates the fundamental forms of Sanchin and Naihanchin with their applications as in his first book "Zen Shaolin Karate", but the reader has the opportunity to consider his ideas in a wider context. Throughout the time I spent reading this work, I was convinced that this is a highly personal effort, sincere and honest to its heart. Not a grain of arrogance or pretentiousness did I encounter in my reading. Johnson is not trying to force feed us, on the contrary I felt he was encouraging the same spirit of research and discovery among those who consider his words. A worthwhile read for the martial artist who is weary of the mundane and repetitive.
If, however, you view the martial arts as having spiritual components as well as physical components, you will find this book interesting and potential useful.
That said, even then, you must overlook the author's foibles in order to uncover these gems. The author is a bit of a "religious zealot" in his views.
You will have to overlook the irony in his frequent criticisms of other views that suggest to know the way; ironic since the author believes he alone knows the true way. And you must overlook his constant criticism of everyone who does not share his view exactly, which is typically followed by the suggestion that he doesn't want to criticize other styles and practitioners. And his constant use of others opinions as "facts" far too often serve as "references" to support his position.
If you can overlook these, you will likely find an opportunity to view the martial arts with a different perspective. While you may not "convert" to the authors beliefs, you will likely come away with a deeper understanding of your own beliefs with regard to the martial arts.


