Enjoy fast, free delivery, exclusive deals, and award-winning movies & TV shows with Prime
Try Prime
and start saving today with fast, free delivery
Amazon Prime includes:
Fast, FREE Delivery is available to Prime members. To join, select "Try Amazon Prime and start saving today with Fast, FREE Delivery" below the Add to Cart button.
Amazon Prime members enjoy:- Cardmembers earn 5% Back at Amazon.com with a Prime Credit Card.
- Unlimited Free Two-Day Delivery
- Instant streaming of thousands of movies and TV episodes with Prime Video
- A Kindle book to borrow for free each month - with no due dates
- Listen to over 2 million songs and hundreds of playlists
- Unlimited photo storage with anywhere access
Important: Your credit card will NOT be charged when you start your free trial or if you cancel during the trial period. If you're happy with Amazon Prime, do nothing. At the end of the free trial, your membership will automatically upgrade to a monthly membership.
Buy new:
$11.95$11.95
FREE delivery: Thursday, Jan 25 on orders over $35.00 shipped by Amazon.
Ships from: Amazon.com Sold by: Amazon.com
Buy used: $11.21
Download the free Kindle app and start reading Kindle books instantly on your smartphone, tablet, or computer - no Kindle device required.
Read instantly on your browser with Kindle for Web.
Using your mobile phone camera - scan the code below and download the Kindle app.
Beauty: A Very Short Introduction 1st Edition
Purchase options and add-ons
- ISBN-100199229759
- ISBN-13978-0199229758
- Edition1st
- PublisherOxford University Press
- Publication dateApril 8, 2011
- LanguageEnglish
- Dimensions0.6 x 4.4 x 6.8 inches
- Print length208 pages
Frequently bought together

Similar items that may ship from close to you
From the Publisher
Editorial Reviews
Review
Book Description
About the Author
Product details
- Publisher : Oxford University Press; 1st edition (April 8, 2011)
- Language : English
- Paperback : 208 pages
- ISBN-10 : 0199229759
- ISBN-13 : 978-0199229758
- Item Weight : 2.31 pounds
- Dimensions : 0.6 x 4.4 x 6.8 inches
- Best Sellers Rank: #60,534 in Books (See Top 100 in Books)
- #10 in Conceptual Arts (Books)
- #24 in Philosophy Aesthetics
- #120 in Arts & Photography Criticism
- Customer Reviews:
Important information
To report an issue with this product or seller, click here.
About the author

Roger Vernon Scruton, FBA, FRSL (/ˈskruːtən/; born 27 February 1944) is an English philosopher who specialises in aesthetics. He has written over thirty books, including Art and Imagination (1974), The Meaning of Conservatism (1980), Sexual Desire (1986), The Philosopher on Dover Beach (1990), The Aesthetics of Music (1997), Beauty (2009), How to Think Seriously About the Planet: The Case for an Environmental Conservatism (2012), Our Church (2012), and How to be a Conservative (2014). Scruton has also written several novels and a number of general textbooks on philosophy and culture, and he has composed two operas.
Scruton was a lecturer and professor of aesthetics at Birkbeck College, London, from 1971 to 1992. Since 1992, he has held part-time positions at Boston University, the American Enterprise Institute in Washington, D.C., and the University of St Andrews. In 1982 he helped found The Salisbury Review, a conservative political journal, which he edited for 18 years, and he founded the Claridge Press in 1987. Scruton sits on the editorial board of the British Journal of Aesthetics, and is a Senior Fellow of the Ethics and Public Policy Center. Scruton has been called "the man who, more than any other, has defined what conservatism is" by British MEP Daniel Hannan and "England’s most accomplished conservative since Edmund Burke" by The Weekly Standard.
Outside his career as a philosopher and writer, Scruton was involved in the establishment of underground universities and academic networks in Soviet-controlled Central Europe during the Cold War, and he has received a number of awards for his work in this area.
Bio from Wikipedia, the free encyclopedia. Photo by Pete Helme (http://www.rogerscruton.com) [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons.
Customer reviews
Customer Reviews, including Product Star Ratings help customers to learn more about the product and decide whether it is the right product for them.
To calculate the overall star rating and percentage breakdown by star, we don’t use a simple average. Instead, our system considers things like how recent a review is and if the reviewer bought the item on Amazon. It also analyzed reviews to verify trustworthiness.
Learn more how customers reviews work on Amazon-
Top reviews
Top reviews from the United States
There was a problem filtering reviews right now. Please try again later.
As a writer, I greatly appreciated Scruton's tactic of introducing ideas and concepts early in the book which he utilized later, early ideas and concepts being built upon and "paying off" later on in the book. The connection of desire and the exploration of sexual desire and attraction between people which he works through in the second chapter is essential to the line between erotic art and pornography he divines later on. Additionally, he introduces the idea of the sacred as early as the first chapter, though it is much more extensively explored in the second chapter and onward, which he then draws on for his climactic eighth chapter, art is contrasted with kitsch and the treasuring of the sacred with its desecration in postmodernity.
Additionally, though it was only explored briefly, the parallel between the appreciation of jokes (and the difference between good ones and bad ones) and the beauty of art (which is judged as good and bad as well) I found quite insightful. I think a better argument might have been made for some equivalence between humor and beauty, but there are also dark corners to the reality of humor which do not fit Scruton's ultimate orientation for beauty, so that equivalence would not have lasted long at all.
Though he never comes forward as a Christian, Scruton's religious worldview is evident in the eighth chapter, specifically with his elevation of sacrifice as that path which beauty offers to man as salvation from the mindless addiction of kitsch and desecration. To explore the ramifications of such a connection would, in my opinion, require an entirely different volume (or more) to tease out. Here, Scruton seems satisfied to point and highlight.
Overall I found the book a quite enjoyable read, and much more accessible than I first feared. Though some of the philosophical waters he treads in are deep, he does so with ease and an nonchalant proficiency of which I am slightly envious. I would highly recommend this book to pastors and especially worship leaders or worship arts pastors who are trying to work through how the arts can fit into their church. While not proposing a theology of the arts, Scruton has laid a philosophical (and almost theological) foundation which could greatly contribute to anyone working through such things. I also think this book would be accessible to anyone interested in delving a little deeper into the philosophical waters surrounding beauty, and it would be a great starting point before diving into some much deeper waters with other philosophical writers.
If you're looking for a clear and stable definition of beauty or art, good luck. At best, there are simply conversations--some of which are considered passe', politically incorrect, or irrelevant these days. (We're kind of in a strange time in art.)
1. Judging beauty
2. Human beauty
3. Natural beauty
4. Everyday beauty
5. Artistic beauty
6. Taste and order
7. Art and eros
8. The flight from beauty
9. Concluding thoughts
As you can see, Scruton covers the topic from all sides. In addition, there are a number of pictures of art works and architectural works to illustrate his points. The only thing different I would have liked to seen is color pictures, but I understand that Oxford University Press is trying to keep these little "A Very Short Introduction" books inexpensive, and for that I am glad. I have a large number of them and I will continue to purchase them as I can. Highly recommended.
If you tend to think that American culture is low, vulgar, and foul (and that this is not a good thing), you better read this. Scruton is no prude-- he's not against sexuality or eroticism. But he explains that the linkage of interchangability with eros comes with a price. And he's clear that our Disney/Hello Kitty/Kawai cuteness culture is allied with absolute evil.
Top reviews from other countries
This book is written with serious academic rigor and draws from cultures across the world to help us appreciate that yes, there is such a thing as real beauty, that it is a highly spiritual and metaphysical endeavour, and that what passes for "modern art" now is an obvious abomination, an insult to the word "art" in particular and the public in general. The fable of "The emperor's new clothes" aptly sums up the pretence of modern so-called-art.
Being a book written in English, by an Englishman, for an English-speaking audience, it is natural that this introduction will concentrate predominantly on the topics with...
A) The most literature and academic study.
B) The most famous works of art for the layman to recognise and appreciate and
C) The European/Hellenistic/Romanesque heritage that comprises most of the contents of the former two considerations.
However, Professor Scruton did not live in ignorance of other cultures (it would be a fruitless endeavour to try and arrive at a universally recognised intuition of beauty without looking worldwide), and he writes about examples from across the world such as the aesthetics of the Japanese tea ceremony, the dances of Indian tradition and the domineering architecture of ancient Egypt.
However, the point of this introduction is not to sweat tirelessly to equally represent all genders, cultures and heritages in a tiny introduction booklet. The point of this book is to introduce you to the concepts and nuances, in the appreciation of aesthetics and the messages conveyed in surroundings; from street buildings to the simple array of food and drink on a table. For example, he speaks of the jug of wine in the middle of the typical Mediterranean dinner table as an aesthetic statement; one that alludes to a certain style of warm relaxed life and easy access to rough wine, the aspects of daily life that are themselves an act of self-knowledge, self-awareness.
Furthermore, Professor Scruton uses many examples to explain the subtleties in difference between, say, representation and expression or erotic art and pornography, and why the distinctions are crucially important. Other sections deal with the obvious relativistic objections that arise from such a book as this, and he handles them masterfully.
For example, the elevation of the grotesque we see in so many modern so-called-art galleries today has philosophical and even political reasons and Scruton starts with Duchamp's objectively awful 1917 "work" called "Fountain", which is literally just a porcelain urinal on the floor with some graffiti on it. We see modern cliché imitations of this shock value kitsch throughout the 20th and now 21st century, from Andres Serrano's award-winning desecration called "piss christ" (A crucifix floating in a vat of the "artist's" urine) to the sculpture of an arse that won acclaim at the Tate modern. Truly, the beret-wearing, vice-reading petit bourgeois have been lapping it up for decades. Anyone daring to counter this new orthodoxy of the ugly and profane is dismissed out of hand, perhaps even condemned. Professor Scruton demolishes them completely.
You'll feel refreshed at the sound of reality being spoken once again, as real beauty is proclaimed and explained. Perhaps even nervous, as is the natural response these days when someone dares to put their head above the parapet and tell an unfashionable truth.
The further reading section is excellent, and I would highly recommend reading some of the selections from the list such as Wendy Steiner's "Venus in Exile".
If you didn't like the book, well that's fine. Perhaps just consider it a piece of provocative art?








