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Beyond Order: 12 More Rules for Life Kindle Edition
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In 12 Rules for Life, clinical psychologist and celebrated professor at Harvard and the University of Toronto Dr. Jordan B. Peterson helped millions of readers impose order on the chaos of their lives. Now, in this bold sequel, Peterson delivers twelve more lifesaving principles for resisting the exhausting toll that our desire to order the world inevitably takes.
In a time when the human will increasingly imposes itself over every sphere of life—from our social structures to our emotional states—Peterson warns that too much security is dangerous. What’s more, he offers strategies for overcoming the cultural, scientific, and psychological forces causing us to tend toward tyranny, and teaches us how to rely instead on our instinct to find meaning and purpose, even—and especially—when we find ourselves powerless.
While chaos, in excess, threatens us with instability and anxiety, unchecked order can petrify us into submission. Beyond Order provides a call to balance these two fundamental principles of reality itself, and guides us along the straight and narrow path that divides them.
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March 2
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Editorial Reviews
Review
“We live in a time when so many young (and not so young) people feel lost . . . Mr. Peterson talks about the attitudes that will help find the path. It is not a politically correct or officially approved path, but it is an intensely practical and yet heightened one: This life you’re living has meaning.”
—PEGGY NOONAN, Wall Street Journal
“Jordan Peterson is universally revered—and feared—for his incredible intellect and emotional insight.”
—DAVE RUBIN, host of The Rubin Report and author of Don’t Burn This Book
“The Peterson way is a harsh way, but it is an idealistic way—and for millions of young men, it turns out to be the perfect antidote to the cocktail of coddling and accusation in which they are raised.”
—DAVID BROOKS, New York Times
“The world needs Jordan Peterson.”
—DOUGLAS MURRAY, author of The Madness of Crowds
About the Author
Excerpt. © Reprinted by permission. All rights reserved.
If you are at work, and called upon to do what makes you contemptuous of yourself—weak and ashamed, likely to lash out at those you love, unwilling to perform productively, and sick of your life—it is possible that it is time to meditate, consider, strategize, and place yourself in a position where you are capable of saying no.[1] Perhaps you will garner additional respect from the people you are opposing on moral grounds, even though you may still pay a high price for your actions. Perhaps they will even come to rethink their stance—if not now, with time (as their own consciences might be plaguing them in that same still small manner).
Perhaps you should also be positioning yourself for a lateral move— into another job, for example, noting as you may, “This occupation is deadening my soul, and that is truly not for me. It is time to take the painstaking steps necessary to organize my CV, and to engage in the difficult, demanding, and often unrewarding search for a new job” (but you have to be successful only once). Maybe you can find something that pays better and is more interesting, and where you are working with people who not only fail to kill your spirit, but positively rejuvenate it. Maybe following the dictates of conscience is in fact the best possible plan that you have—at minimum, otherwise you have to live with your sense of self-betrayal and the knowledge that you put up with what you truly could not tolerate. Nothing about that is good.
I might get fired. Well, prepare now to seek out and ready yourself for another job, hopefully better (or prepare yourself to go over your manager’s head with a well-prepared and articulate argument). And do not begin by presuming that leaving your job, even involuntarily, is necessarily for the worst.
I am afraid to move. Well, of course you are, but afraid compared to what? Afraid in comparison to continuing in a job where the center of your being is at stake; where you become weaker, more contemptible, more bitter, and more prone to pressure and tyranny over the years? There are few choices in life where there is no risk on either side, and it is often necessary to contemplate the risks of staying as thoroughly as the risks of moving. I have seen many people move, sometimes after several years of strategizing, and end up in better shape, psychologically and pragmatically, after their time in the desert.
Perhaps no one else would want me. Well, the rejection rate for new job applications is extraordinarily high. I tell my clients to assume 50:1, so their expectations are set properly. You are going to be passed over, in many cases, for many positions for which you are qualified. But that is rarely personal. It is, instead, a condition of existence, an inevitable consequence of somewhat arbitrary subjection to the ambivalent conditions of worth characterizing society. It is the consequence of the fact that CVs are easy to disseminate and difficult to process; that many jobs have unannounced internal candidates (and so are just going through the motions); and that some companies keep a rolling stock of applicants, in case they need to hire quickly. That is an actuarial problem, a statistical problem, a baseline problem—and not necessarily an indication that there is something specifically flawed about you. You must incorporate all that sustainingly pessimistic realism into your expectations, so that you do not become unreasonably downhearted. One hundred and fifty applications, carefully chosen; three to five interviews thereby acquired. That could be a mission of a year or more. That is much less than a lifetime of misery and downward trajectory. But it is not nothing. You need to fortify yourself for it, plan, and garner support from people who understand what you are up to and are realistically appraised of the difficulty and the options.
Now it may also be that you are lagging in the development of your skills and could improve your performance at work so that your chances of being hired elsewhere are heightened. But there is no loss in that. You cannot effectively pronounce “no” in the presence of corrupt power when your options to move are nonexistent. In consequence, you have a moral obligation to place yourself in a position of comparative strength, and to do then what is necessary to capitalize on that strength. You may also have to think through worst-case situations and to discuss them with those who will be affected by your decisions. But it is once again worth realizing that staying where you should not be may be the true worst-case situation: one that drags you out and kills you slowly over decades. That is not a good death, even though it is slow, and there is very little in it that does not speak of the hopeless- ness that makes people age quickly and long for the cessation of career and, worse, life. That is no improvement. As the old and cruel cliché goes: If you must cut off a cat’s tail, do not do it half an inch at a time. You may well be in for a few painful years of belated recognition of insufficiency, and required to send out four or five or ten job applications a week, knowing full well that the majority will be rejected with less than a second look. But you need to win the lottery only once, and a few years of difficulty with hope beat an entire dejected lifetime of a degenerating and oppressed career.
And let us be clear: It is not a simple matter of hating your job be- cause it requires you to wake up too early in the morning, or to drag yourself to work when it is too hot or cold or windy or dry or when you are feeling low and want to curl up in bed. It is not a matter of frustration generated when you are called on to do things that are menial or necessary such as emptying garbage cans, sweeping floors, cleaning bathrooms, or in any other manner taking your lowly but well- deserved place at the bottom of the hierarchy of competence—even of seniority. Resentment generated by such necessary work is most often merely ingratitude, inability to accept a lowly place at the beginning, unwillingness to adopt the position of the fool, or arrogance and lack of discipline. Refusal of the call of conscience is by no means the same thing as irritation about undesirably low status.
That rejection—that betrayal of soul—is truly the requirement to perform demonstrably counterproductive, absurd, or pointless work; to treat others unjustly and to lie about it; to engage in deceit, to betray your future self; to put up with unnecessary torture and abuse (and to silently watch others suffer the same treatment). That rejection is the turning of a blind eye, and the agreement to say and do things that betray your deepest values and make you a cheat at your own game. And there is no doubt that the road to hell, personally and socially, is paved not so much with good intentions as with the adoption of attitudes and undertaking of actions that inescapably disturb your con- science.
Do not do what you hate.
[1] Perhaps not just once, because that makes your reaction too impulsive; perhaps not just twice, because that still may not constitute sufficient evidence to risk undertaking what might be a genuine war; but definitively three times, when a pattern has been clearly established. --This text refers to the audioCD edition.
Product details
- ASIN : B08NP6881K
- Publisher : Portfolio (March 2, 2021)
- Publication date : March 2, 2021
- Language : English
- File size : 20401 KB
- Text-to-Speech : Enabled
- Screen Reader : Supported
- Enhanced typesetting : Enabled
- X-Ray : Enabled
- Word Wise : Enabled
- Sticky notes : On Kindle Scribe
- Print length : 432 pages
- Best Sellers Rank: #26,769 in Kindle Store (See Top 100 in Kindle Store)
- #10 in Applied Psychology
- #33 in Medical Applied Psychology
- #35 in Popular Applied Psychology
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About the author

Jordan Peterson is a Canadian clinical psychologist, cultural critic, and professor of psychology at the University of Toronto. His main areas of study are the psychology of religious and ideological belief, and the assessment and improvement of personality and performance.
From 1993 to 1997, Peterson lived in Arlington, Massachusetts, while teaching and conducting research at Harvard University as an assistant and an associate professor in the psychology department. During his time at Harvard, he studied aggression arising from drug and alcohol abuse, and supervised a number of unconventional thesis proposals. Afterwards, he returned to Canada and took up a post as a professor at the University of Toronto.
In 1999, Routledge published Peterson's Maps of Meaning: The Architecture of Belief. The book, which took Peterson 13 years to complete, describes a comprehensive theory for how we construct meaning, represented by the mythical process of the exploratory hero, and provides an interpretation of religious and mythical models of reality presented in a way that is compatible with modern scientific understanding of how the brain works. It synthesizes ideas drawn from narratives in mythology, religion, literature and philosophy, as well as research from neuropsychology, in "the classic, old-fashioned tradition of social science."
Peterson's primary goal was to examine why individuals, not simply groups, engage in social conflict, and to model the path individuals take that results in atrocities like the Gulag, the Auschwitz concentration camp and the Rwandan genocide. Peterson considers himself a pragmatist, and uses science and neuropsychology to examine and learn from the belief systems of the past and vice versa, but his theory is primarily phenomenological. In the book, he explores the origins of evil, and also posits that an analysis of the world's religious ideas might allow us to describe our essential morality and eventually develop a universal system of morality.
Harvey Shepard, writing in the Religion column of the Montreal Gazette, stated: "To me, the book reflects its author's profound moral sense and vast erudition in areas ranging from clinical psychology to scripture and a good deal of personal soul searching. ... Peterson's vision is both fully informed by current scientific and pragmatic methods, and in important ways deeply conservative and traditional."
In 2004, a 13-part TV series based on his book Maps of Meaning: The Architecture of Belief aired on TVOntario. He has also appeared on that network on shows such as Big Ideas, and as a frequent guest and essayist on The Agenda with Steve Paikin since 2008.
In 2013, Peterson began recording his lectures ("Personality and Its Transformations", "Maps of Meaning: The Architecture of Belief") and uploading them to YouTube. His YouTube channel has gathered more than 600,000 subscribers and his videos have received more than 35 million views as of January 2018. He has also appeared on The Joe Rogan Experience, The Gavin McInnes Show, Steven Crowder's Louder with Crowder, Dave Rubin's The Rubin Report, Stefan Molyneux's Freedomain Radio, h3h3Productions's H3 Podcast, Sam Harris's Waking Up podcast, Gad Saad's The Saad Truth series and other online shows. In December 2016, Peterson started his own podcast, The Jordan B. Peterson Podcast, which has 37 episodes as of January 10, 2018, including academic guests such as Camille Paglia, Martin Daly, and James W. Pennebaker, while on his channel he has also interviewed Stephen Hicks, Richard J. Haier, and Jonathan Haidt among others. In January 2017, he hired a production team to film his psychology lectures at the University of Toronto.
Peterson with his colleagues Robert O. Pihl, Daniel Higgins, and Michaela Schippers produced a writing therapy program with series of online writing exercises, titled the Self Authoring Suite. It includes the Past Authoring Program, a guided autobiography; two Present Authoring Programs, which allow the participant to analyze their personality faults and virtues in terms of the Big Five personality model; and the Future Authoring Program, which guides participants through the process of planning their desired futures. The latter program was used with McGill University undergraduates on academic probation to improve their grades, as well since 2011 at Rotterdam School of Management, Erasmus University. The Self Authoring Programs were developed partially from research by James W. Pennebaker at the University of Texas at Austin and Gary Latham at the Rotman School of Management of the University of Toronto. Pennebaker demonstrated that writing about traumatic or uncertain events and situations improved mental and physical health, while Latham demonstrated that personal planning exercises help make people more productive. According to Peterson, more than 10,000 students have used the program as of January 2017, with drop-out rates decreasing by 25% and GPAs rising by 20%.
In May 2017 he started new project, titled "The psychological significance of the Biblical stories", a series of live theatre lectures in which he analyzes archetypal narratives in Genesis as patterns of behaviour vital for both personal, social and cultural stability.
His upcoming book "12 Rules for Life: An Antidote to Chaos" will be released on January 23rd, 2018. It was released in the UK on January 16th. Dr. Peterson is currently on tour throughout North America, Europe and Australia.
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The twelve new rules are as follows: (1) We need rules but we also need to make creative adjustments to them; (2) Be heroic; bring order out of chaos but revivify stultified law that has atrophied; (3) Don’t let serious problems fester because you’re afraid to face them; (4) Life becomes more meaningful as responsibility is embraced; (5) Do not do a job that you hate; (6) Do not succumb to simpleminded ideologies; (7) Do one thing very, very well; (8) Art and beauty are the bedrock of civilization; surround yourself with it; (9) Move beyond bad memories by understanding them and writing them down; (10) Keep romance in your marriage; (11) Don’t be arrogant, deceitful or resentful; (12) Be grateful in spite of your suffering.
These are all first-rate rules and while they have certain commonalities (the need to take responsibility for yourself and the need to combat chaos, e.g.) they are also independent of one another in the sense that they do not follow logically one from the other. In other words, this is not a tightly-argued book with twelve closely-related chapters. It is an extended reflection on twelve rules (he could have offered 25 or 50). He is at his best when he draws on all of his resources: his knowledge of psychology, his knowledge of myth/ritual/religion, his clinical experience, his personal experience, his general wisdom based on broad reading. Hence, the top chapter is probably #2, on heroism, a subject that repeats throughout the others.
My only criticism of the book is that he may be hitting the tragic elements of life a tad too insistently, probably as a result of his recent experiences. If I could editorialize a bit, I particularly liked the chapter (8) on art and beauty (“Try to make one room in your home as beautiful as possible”). I would add to his comments the notion that we should not just be surrounded by beautiful objects, we should be constantly in touch with the genius of great art (and great thought in general). In the contemporary world we tend to err on the side of ‘democracy’—celebrating ‘everyone’s truth’ and ‘giving voice to the voiceless’. We should not forget to give voice to the brilliant and we should not forget to extend ourselves and not just seek cultural artefacts that are ‘like us’ or reflect our own biases or limited experience. We should be in touch with greatness if we are to grow, to expand our vistas and our imaginations. That means preserving our great traditions and celebrate singular achievement and singular genius. JP surely agrees with that; one of the hallmarks of his thought is the Burkean notion of the importance of our cultural, intellectual and religious traditions and the manner in which they can inform the present and future. I would simply have liked to have heard more from him on the subject.
One other brief comment: his walking the fine line between rules and creative adjustments to them should be a rule for all. Many of our contemporaries seem mired in the past while others seek to escape the past entirely. We need balance here. We need to preserve what works and what is necessary but we also need to embrace new opportunities and, with the growth of knowledge and experience, grow ourselves. This commonsensical approach sometimes appears to be impossible within our current political condition.
Bottom line: a must-read from the public intellectual who is actually changing the world in changing the lives and thought of millions of readers.
While this is ostensibly a self-help book that distills important psychological ideas into a dozen simple "rules" for living a better, more meaningful, and more productive life, it's much more than that. It's a wide-ranging treatise on psychology, philosophy, theology, and occasionally even politics (though not too much, and always in a fairly balanced treatment). It's true that the rules themselves are somewhat simplistic--some might even say self-evident. And that's a fair statement. The value in such a book as this, though, is less in the list of rules as they can be read in the table of contents, but in the immeasurably rich explanations and analyses that explain--at a remarkably deep level--the sound psychological, philosophical, historical, theological, mythological, and narrative reasons for each of the rules.
The author has an amazing talent for seamlessly combining important ideas from all of these disparate fields in a manner that manages to be accessible to a wide audience without ever speaking down or boring readers who are already familiar with his subjects. It's a rare book indeed that can transition so effortlessly between discussions of cognitive neuroscience to the Bible to Harry Potter and back.
That's true of both this book and its predecessor (to which I also gave a five-star review). However, I have to say in all honesty, this book manages to escape the all too common pitfalls of sequels and indeed might even surpass the original (though I maintain that it's best read less as a sequel and more as a second volume of a single long work). Admittedly, some of the examples revisit subjects already familiar from the previous book (or from Peterson's other writings or lectures), but these few stories are important enough that they bear repeating. More importantly, the new material is invariably fascinating, filled with historical notes, literary analyses, scriptural interpretations, and--my personal favorites--psychological case studies.
With regard to that last category, this book manages to accomplish something remarkable: it is a self-help book that does not insult the psychologically literate reader. Instead, it draws deeply from the psychological literature (particularly the psychoanalysts, though certainly not limited to them alone) and might even inspire some readers to pursue further study of psychology or even a career in clinical practice.
Most importantly, the book differentiates itself from the bulk of its genre by eschewing the easy and the feel-good in favor of the real and the substantial. There are no trite mantras, no happy cliches, no greeting card philosophies. Instead, there are real--often brutal, but equally often hopeful--psychological insights. This is the kind of self-help book that could genuinely help the reader who heeds its advice, precisely because it offers oft-difficult substance rather than simple but ultimately meaningless pronouncements.
At a time when much of the world seems shallowly moored at best--and completely unmoored at worst--this book is a godsend for those looking to lead a more meaningful (and with any luck, happier) existence. I cannot recommend it (and its predecessor, though you can easily read the books in any order) highly enough.
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Besonders für (junge) Männer kann er meiner Meinung nach ein großes Vorbild sein.
Em Beyond Order, Jordan Peterson conseguiu superar (e muito) a expectativa que pairava sobre o livro. Muitos consideravam que o livro poderia ser apenas uma repetição manifestada com outras palavras do seu livro mais famoso, mas vejo na verdade em Beyond Order um amadurecimento de ideias já citadas, com a adição de muitas referências e temas não abordados com tanta profundidade em 12 regras para a vida.
Das muitas possíveis citações e referências a esse livro, deixo algumas abaixo que se destacaram como minhas preferidas e me fizeram pensar:
#Sobre a necessidade de competência e a diferença entre a autoridade gerada por competência e o poder gerado por corrupção.
p.18: "Fool is a young, handsome man, eyes lifted upward, journeying in the mountains, sun shining brightly upon him— about to carelessly step over a cliff (or is he?). His strength, however, is precisely his willingness to risk such a drop; to risk being once again at the bottom. No one unwilling to be a foolish beginner can learn."
p.19: "But today’s beginner is tomorrow’s master. Thus, it is necessary even for the most accomplished (but who wishes to accomplish still more) to retain identification with the as yet unsuccessful; to appreciate the striving toward competence; to carefully and with true humility subordinate him or herself to the current game"
p.25: "If the problem is real, then the people who are best at solving the problem at hand should rise to the top. That is not power. It is the authority that properly accompanies ability."
p.33: "You may even have to crawl before you can walk. This is part of accepting your position as a beginner, at the bottom of the hierarchy you so casually, arrogantly, and self- servingly despise."
# Sobre a necessidade de encarar a verdade, apesar de sua aparência
p.75: "pay attention, above all, even to what is monstrous and malevolent, and speak wisely and truthfully"
p.97: "Failing to look under the bed when you strongly suspect a monster is lurking there is not an advisable strategy."
# Sobre como se destacar em qualquer ambiente competitivo.
p.112: "If you want to become invaluable in a workplace— in any community— just do the useful things no one else is doing."
p.121: "We become stronger by voluntarily facing what impedes our necessary progress."
# Sobre a importância da beleza
p. 225: "It is worth repeating: Artists teach people to see. It is very hard to perceive the world, and we are so fortunate to have geniuses to teach us how to do it, to reconnect us with what we have lost, and to enlighten us to the world."
# Sobre cuidar de si mesmo
p. 318: "balance your life appropriately. Maybe the first step in this direction is to posit, despite your mistreatment, that you are in fact worthy of care; and the second step is to give it, where you can, despite receiving tragically little yourself."
As lições que JP traz, de forma bela e elegante, usando elementos das suas próprias regras na maneira como vive e escreve, são simples de serem descritas, mas dificilmente aplicadas na vida real. Tomar responsabilidade; buscar autoridade pela competência; manter o que é bom e avançar pouco a pouco, mas sempre; não se esconder atrás se simplificações e mentiras; lidar com a verdade e evitar a mentira direta e também a omissão. Todas essas regras são mais impactantes por entendermos o contexto mais amplo, da história da humanidade desde suas primeiras histórias, e de como avançamos como sociedade, mas algumas coisas continuam sendo perenes ao longo do tempo.
Esse com certeza é um livro que lerei várias vezes ao longo da vida.
(Compare-se consigo mesmo como era ontem, não com como alguém é hoje)
Este livro mira o topo de rankings nas listas de melhores livros para ler na vida, para mim está entre os 5 melhores que já li, e sei que o lerei mais de uma vez. É muito relevante, tocando em assuntos significativos em grande abrangência e profundidade. Amizade, responsabilidade, significado, relacionamentos afetivos, saúde psíquica, liderança consciente e muitos outros.
Peterson é capaz de operacionalizar insights de todas as áreas de conhecimento que ele tem (E são muitas) e descrever motivos fortes o suficiente para persuadir o subconsciente! Tente convencer uma pessoa a escolher responsabilidade, e verá que não é uma tarefa fácil, e, creio, esta é a missão deste grande autor.
Mais sobre persuadir o subconsciente. Em sua terceira regra (Não esconda coisas não desejadas na névoa) é surpreendente o quanto Peterson consegue por meio da racionalidade mergulhar em assuntos sensíveis, e tentar salvar o leitor de más escolhas, embora hajam alternativas mais fáceis no curto prazo. Sinto que, ler este livro e refletir sobre cada seção é como ser atendido pelo psicólogo Peterson (Que medo!).
O que ficou claro para mim, ao concluir seu terceiro livro, é que a filosofia de Peterson, é uma de responsabilidade. Não que outras escolas não tenham advogado isso, mas a clareza que o autor articula e reúne textos para defender a ideia de que uma vida feliz é uma vida de responsabilidade, virtude e ética é chocante. Não só suas regras tem um aspecto de senso comum, mas seu texto tenta demonstrar ao leitor o "espírito" dessas mesmas regras. Eu não ousaria ser mais eloquente do que a regra 1 deste livro (Não denegrir descuidadamente as instituições sociais ou realizações artísticas) para colocar esse ponto. Em síntese, seja consciente sobre as consequências e significados de suas ações, se assim for, pode-se desafiar leis e regras rígidas.
Agora, o peso da responsabilidade não é pequeno. Invocando a linguagem do próprio autor, talvez responsabilidade seja outro nome do dragão. Guarda grandes desafios e riscos, além de gratas surpresas, aprendizados e recompensas. A maior de todas, significado para a vida.
Este livro é tão bom, que eu já aguardo sua versão traduzida para compartilhar com amigos e familiares, assim como fiz com o primeiro. Diria que aqueles que desejem encarar de verdade a jornada, ou aventura, em busca de sucesso verdadeiro devem ler este livro.
Este, de fato, é um livro de auto-ajuda. Suas reflexões são tão penetrantes, e lidam diretamente com autossabotagem, que é difícil passar "ileso" ao ler o livro com pelo menos uma moderada abertura para a mudança. Por ileso, quero dizer que o livro vai forçar o leitor não só a melhorar, mas trabalhar a fonte da iniciativa e da decisão. Ajudará a refletir sobre a questão fundamental: Porque mudar? Porque agora?
Não há tempo a perder. Compre, leia e dê uma cópia para um amigo. Com aquele bilhete: Estou te dando este livro, mas eu te amo!
Afinal, Peterson não passa a mão na cabeça. Nem em seus outros livros, nem nesse.
Ao meu ver, este, e 12 regras para vida, são a "tradução" do primeiro livro de Jordan B. Peterson (Maps of Meaning) para uma linguagem mais acessível. Um livro capaz de "revolucionar a psicologia da religião", e causar tamanho impacto entre os mais respeitados intelectuais dos campos da teologia, psicologia, mitologia e outros; é apenas um fortíssimo indício de que seu pensamento consolida revelações, ou ao menos organiza informações e percepções da ciência em múltiplas dimensões, que são capazes de gerar grande benefício e entendimento sobre questões importantes do ser humano.
A "regra" mais influente em todo o texto para mim foi (p.73)
"Pay attention, above all, even to what is monstrous and malevolent, and speak wisely and truthfully."
Diante disso - sem elevar Peterson a um patamar de gênio filosófico, o que seria um claro exagero ao que sua obra realmente representa -, é inegável que o livro sucessório já nasceria com dois estigmas. 1) Ele é mesmo necessário ou foi feito para ganhar muito dinheiro? 2) Ele pode superar seu antecessor? Isso tornou-se ainda mais evidente com os problemas de saúde que afetaram a vida de Jordan e quase o levaram a morte, como ele mesmo descreve de forma emocionante no prefácio de "Beyond Order".
De cara, anuncio que o novo livro de Peterson não teve o impacto que "12 Regras" teve em minha vida - o que é normal, pois em 2018 ela estava uma bagunça -, mas ele é uma obra, nitidamente, mais profunda e densa, com o olhar de alguém que encarou a morte e viu suas regras se provarem diante de seus olhos.
O livro todo foi escrito praticamente durante seu período de tratamento e as respostas de Peterson às regras que ele compõe demonstram isso a cada página. Ele não tentará filosofar sobre o tema para te dar uma resposta racional - ele nunca se propôs a isso nem em sua primeira obra -, porém, usará de exemplos clínicos e da boa e velha "experiência" para indicar um caminho.
Sigo achando que "12 Regras" é mais impactante, mas "Beyond Order" é, indubitavelmente, mais maduro e profundo. Em todos os capítulos, vemos Peterson entrar nos sentimentos mais profundos do indivíduo para que possamos confrontar o nosso próprio "dragão", encarando o sofrimento de frente sem que nos deixemos levar pela arrogância ou nos tornemos amargos em um contínuo ressentimento.
Quando sair a tradução - para aqueles que não querem esperar, o livro possui um inglês bem tranquilo -, não tenho dúvidas que ele se popularizará de novo em nossa terra, pois, como em seu antecessor, Peterson continuamente nos convida a encarar dois pontos que parecem perdidos atualmente: a responsabilidade e o sofrimento.
O caos dói e nunca é desejável sair do ponto onde estamos. Pior ainda se torna quando chegamos ao lugar mais baixo possível, quando parece impossível se movimentar. No entanto, "caímos para aprendermos a nos levantar" - eu sei que é clichê de novo, mas isso não é a realidade? - e, se a modernidade deseja que fiquemos acomodados no buraco, sempre é necessário enaltecer quem tenta nos levar para a maré contrário.
Bem-vindo de volta, Jordan. É bom tê-lo conosco quando tudo parece estar de ponta cabeça.





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