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The Bhagavad Gita, 2nd Edition Paperback – May 17, 2007
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The Bhagavad Gita is the best known of all the Indian scriptures, and Eknath Easwaran’s best-selling translation is reliable, readable, and profound.
Easwaran's 55-page introduction places the Bhagavad Gita in its historical setting, and brings out the universality and timelessness of its teachings. Chapter introductions clarify key concepts, and notes and a glossary explain Sanskrit terms.
Easwaran grew up in the Hindu tradition in India, and learned Sanskrit from a young age. He was a professor of English literature before coming to the West on a Fulbright scholarship. A gifted teacher, he is recognized as an authority on the Indian classics and world mysticism.
The Bhagavad Gita opens, dramatically, on a battlefield, as the warrior Arjuna turns in anguish to his spiritual guide, Sri Krishna, for answers to the fundamental questions of life. Yet, as Easwaran points out, the Gita is not what it seems – it’s not a dialogue between two mythical figures at the dawn of Indian history. “The battlefield is a perfect backdrop, but the Gita’s subject is the war within, the struggle for self-mastery that every human being must wage if he or she is to emerge from life victorious.”
Arjuna’s struggle in the Bhagavad Gita is acutely modern. He has lost his way on the battlefield of life and turns to find the path again by asking direct, uncompromising questions of his spiritual guide, Sri Krishna, the Lord himself. Krishna replies in 700 verses of sublime instruction on living and dying, loving and working, and the nature of the soul.
Easwaran shows the Gita’s relevance to us today as we strive, like Arjuna, to do what is right.
“No one in modern times is more qualified – no, make that ‘as qualified’ – to translate the epochal Classics of Indian Spirituality than Eknath Easwaran. And the reason is clear. It is impossible to get to the heart of those classics unless you live them, and he did live them. My admiration of the man and his works is boundless.” – Huston Smith, author of The World’s Religions
- Print length296 pages
- LanguageEnglish
- PublisherNilgiri Press
- Publication dateMay 17, 2007
- Dimensions5.18 x 0.81 x 8.09 inches
- ISBN-101586380192
- ISBN-13978-1586380199
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--Huston Smith, author of The World's Religions
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Product details
- Publisher : Nilgiri Press; 2nd edition (May 17, 2007)
- Language : English
- Paperback : 296 pages
- ISBN-10 : 1586380192
- ISBN-13 : 978-1586380199
- Item Weight : 12 ounces
- Dimensions : 5.18 x 0.81 x 8.09 inches
- Best Sellers Rank: #3,227 in Books (See Top 100 in Books)
- #1 in Vedas
- #2 in Bhagavad Gita (Books)
- #32 in Meditation (Books)
- Customer Reviews:
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About the author

Eknath Easwaran (1910-1999) is one of the twentieth century's great spiritual teachers and an authentic guide to timeless wisdom.
He is a recognized authority on the Indian spiritual classics. His translations of the Bhagavad Gita, the Upanishads, and the Dhammapada are the best-selling editions in the USA.
His books on meditation, spiritual living, and the classics of world mysticism have been translated into sixteen languages. His book Passage Meditation (originally titled Meditation) has sold over 200,000 copies since it was first published in 1978. Two million copies of Easwaran's books are in print.
* Sign up for the free daily Thought for the Day, our bi-weekly email with short articles and stories, and/or our twice-yearly Journal at www.bmcm.org/subscribe/.
* For more information on Eknath Easwaran and free resources on meditation and spiritual living, please visit www.bmcm.org.
Born in Kerala, India, Easwaran was a professor of English literature at a leading Indian university when he came to the United States in 1959 on the Fulbright exchange program. A gifted teacher, he moved from education for degrees to education for living, and gave talks on meditation and spiritual living for 40 years. His meditation class at UC Berkeley in 1968 was the first accredited course on meditation at any major university.
In 1961 he founded the Blue Mountain Center of Meditation, a nonprofit organization that publishes his books, videos, and audio talks, and offers retreats and online programs.
Easwaran lived what he taught, giving him lasting appeal as a spiritual teacher and author of deep insight and warmth.
Discovering Meditation
Easwaran discovered meditation mid-life, while he was teaching on a college campus in central India. In the midst of a successful career he found himself haunted by age-old questions: Why am I here? What is life for? What will happen when I die?
Meanwhile in a few short months he lost two people passionately dear to him: Mahatma Gandhi, whom he’d visited in his ashram, and his beloved grandmother, who was his spiritual teacher. Finally he came home one day to find his dog had been killed by a passing truck, and his sense of loss would not subside. His dog stood for death itself, for all who had passed away.
“Almost instinctively,” Easwaran said, “I went to my room and picked up my Gita, most of which I knew by heart. I closed my eyes, and as I began to repeat the verses silently to myself, the words opened up and took me deep, deep in.” Over the next weeks he continued in the same way, seated in silence in the early morning. His meditation practice had begun.
Still leading a full life at the university, Easwaran looked for guidance in this new inner world. He read the Upanishads, Patanjali, the Catholic mystics, the Buddhist scriptures, the poetry of the Sufis. In addition to his Bhagavad Gita, he found passages for meditation from every major spiritual tradition. Some of the mystics he studied had chosen not to retire into monasteries but, like himself, to seek the spiritual path in the midst of everyday life.
In meditation, he found a deep connection between the wisdom in the passages and the way he conducted himself throughout the day. It was a thrilling discovery. “The passages were lifelines, guiding me to the source of wisdom deep within and then guiding me back into daily life.”
Years passed, and Easwaran’s inner and outer life became richer and more challenging as his meditation deepened.
In 1959 he came to the US on the Fulbright scholarship and lectured widely on the spiritual heritage of India. Some students were eager to learn about meditation, and Easwaran loved teaching. He developed a simple, effective eight-point program of passage meditation based on his own spiritual experience. Thousands of people of all ages and backgrounds now follow this program all around the world.
Easwaran as a Teacher
In the introduction to one of his key books, Easwaran described his approach as a teacher. He appealed to people, he said, “partly because I have not retired from the world – I live very much as a family man, a good husband, son, and friend – but also because I have tried to combine the best of West and East.
“I live together with forty friends at our ashram, or spiritual community, and though I have heavy responsibilities in guiding our work, I take time for recreation. I go with friends to the theater; I am fond of Western and Indian classical music; I like to take the children to the ice cream parlor and the dogs to the beach for a run.
“But perhaps what appeals most deeply is that I understand the difficulties of living in the modern world. Before taking to meditation, in my ignorance of the unity of life, I too committed most of the mistakes that even sensitive people commit today. As a result, I understand how easy it is to make those mistakes, and I know how to guide and support those who are trying to learn a wiser way of living.”
Easwaran Now
Since Easwaran’s passing in 1999, interest in his work has only increased. People choose to relate to him today in various ways: as an authority on world mysticism; as a wise spiritual writer; as an experienced teacher of meditation; and as a personal spiritual guide.
The meditation programs that Easwaran created for every stage of life are reaching growing audiences in person and online. He left a vast legacy of video and audio talks which will be shared increasingly over the next years through our website, programs, publications, and digital library.
For those who seek him as a personal spiritual guide, Easwaran assured us that he lives on through his eight-point program.
"I am with you always”, he said. “It does not require my physical presence; it requires your open heart."
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Easwaran’s translation is very easy to understand. It tells the story of Arjuna, a prince stuck between two armies, not wanting to fight because he doesn’t understand what the good of killing others would be. This is a very honest question, and over the 18 chapters, he gets his answer from Krishna, (one form of Vishnu, one of the holy trinity), who happens to be serving as his charioteer in the war. Krishna is loving and gives Arjuna all the information he needs about life and death, and about his responsibilities as a warrior.
To be completely honest, I don’t know how to write a review for The Bhagavad Gita. My best advice would be to simply do a search for ‘Bhagavad Gita quotes’ and see if you like what you read. For anyone wondering if this book is only for “religious people”, I don’t think so. It’s explained several times in the introduction that the Gita can be seen as a book to help people through life, a kind of guide book. It never tells you what you’re supposed to be doing, or how you’re supposed to act. It simply tells you, in the same way a good friend might give you advice while trying to be nice about it, how to improve.
This version also has introductions before each chapter. At first, I would read a chapter, then the introduction, but after the fifth or sixth, I started with the introductions. Some have mentioned that the introductions are a little intrusive, or reiterate things you’re already going to be reading about. Personally, I found them to be very helpful. Some terms that just plain couldn’t be translated into English, are broken down in these introductions, making it a lot easier to read the chapter without going “wait, what does that mean?” and having to look it up or keep skipping to the glossary. There is also a lengthy introduction at the beginning of the book, further explaining certain Hindu ideas and terms, and even going over some very interesting history. Even some things I though I fully understood, like renunciation, are explained more here than they are in the individual chapter intros, and I appreciated it. Basically, this is as complete as you could probably get if you wanted a copy of the Bhagavad Gita with a little more than the Gita itself.
Again, it was hard to sit here and type up anything for this book. If I could, I’d just type up a couple of my favorite verses…but that may be several pages of material that you can easily find elsewhere. You know what’s funny? I’ve memorized many Indian words while reading the Gita, and even after just reading it once, I’ve memorized what chapters some of my favorite verses come from. I’d sit there and ask myself, “what chapter was [x verse] in again?”, then I’d flip right to it, almost always on the exact page the verse was on.
The Bhagavad Gita is one of those books that I can honestly say I got something out of while, and after, reading it. Look up some quotes, and if anything sticks, get the book. It’s very inexpensive and full of good advice.
Where those earlier texts constantly beat one over the head with Soma, Sacrifice, Agni, Indra and cryptic passages that raised more questions than answers, the straight-forward dialogue of the BHAGAVAD GITA comes as a breath of refreshment. My red ink pen was constantly flowing as I was highlighting passages left and right. Most surprising to me was the volume of passages stating principles that could easily be applied to Christianity and possibly other religions. Some examples include:
Chapter 2.62-63 on the topic of the dangers of lust.
Chapter 7.24-26 on the nature of God, emphasizing that as Creator, He is not created--a concept that a lot of atheists fail to grasp.
Chapter 9.13-14 on the worship of God.
Chapter 16 on the topic of the demonic/sinners.
Finally, the idea of Arjuna's internal spiritual battle is also something I think that is common to many religions and that people can easily relate to.
Although this edition is translated by Eknath Easwaran, all the chapter introductions are done by Diana Morrison. My method was to read the chapters of the Gita first--to establish my personal first-impression--and then read the introductions and see if my understanding matched that of someone more versed in this text. Often I found that some of Morrison's observations and commentary were just as enlightening as the Gita itself.
Easwaran's translation itself is very easy to read. Probably a Junior High or High School reading-level, if you overlook the occasional Sanskrit words that pop up. On that note, I was glad to see a GLOSSARY at the end that explains some of the more difficult terms like manas, buddhi, and ahamkara, to name a few.
There is also a rather lengthy introduction by Easwaran, but I personally found it not as informative as it could have been. For one, I would have liked more commentary on HOW he translated the Gita.
On what text was his translation based?
What was his method for translating words with multiple meanings?
Was his approach to the translation strictly theological, or was he trying to squeeze in the social and cultural context of the timeframe the Gita was written?
Was content compromised for readability?
For anyone who has ever showed even a casual interest in Hinduism, this book does a great job of explaining the concepts of Karma, Reincarnation, Self-Realization, and the identity of Krishna. There are many great passages and analogies. However, there are some chapters that--understandably--will be harder for most English-speakers to grasp, due to the Sanskrit terminology. The Gita by being translated has certainly passed many borders, but there still remains the language barrier that plagues all the Hindu texts I've read.
Thank you!
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Reviewed in the United Kingdom 🇬🇧 on October 10, 2019




I’m not going to lie, some parts were very hard to follow. However, what I did take away was very positive and far to heavy to describe here.
I suspect I would benefit from reading it again some day as it really is a lot to digest.
