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Black Elk Speaks: The Complete Edition Paperback – Illustrated, March 1, 2014
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More than one million copies sold
2017 One Book One Nebraska selection
“An American classic.”—Western Historical Quarterly
Black Elk Speaks, the story of the Oglala Lakota visionary and healer Nicholas Black Elk (1863–1950) and his people during momentous twilight years of the nineteenth century, offers readers much more than a precious glimpse of a vanished time. Black Elk’s searing visions of the unity of humanity and Earth, conveyed by John G. Neihardt, have made this book a classic that crosses multiple genres. Whether appreciated as the poignant tale of a Lakota life, as a history of a Native nation, or as an enduring spiritual testament, Black Elk Speaks is unforgettable.
Black Elk met the distinguished poet, writer, and critic John G. Neihardt in 1930 on the Pine Ridge Reservation in South Dakota and asked Neihardt to share his story with the world. Neihardt understood and conveyed Black Elk’s experiences in this powerful and inspirational message for all humankind.
This complete edition features a new introduction by historian Philip J. Deloria and annotations of Black Elk’s story by renowned Lakota scholar Raymond J. DeMallie. Three essays by John G. Neihardt provide background on this landmark work along with pieces by Vine Deloria Jr., Raymond J. DeMallie, Alexis Petri, and Lori Utecht. Maps, original illustrations by Standing Bear, and a set of appendixes rounds out the edition.
- Print length424 pages
- LanguageEnglish
- PublisherBison Books
- Publication dateMarch 1, 2014
- Dimensions5.9 x 1.3 x 8.8 inches
- ISBN-100803283911
- ISBN-13978-0803283916
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Editorial Reviews
Review
“Black Elk Speaks is an extraordinarily human document—and beyond that the record of a profoundly spiritual journey, the pilgrimage of a people toward their historical fulfillment and culmination, toward the accomplishment of a worthy destiny.”—N. Scott Momaday
Published On: 2013-10-25
“An American classic.”—Western Historical Quarterly
Published On: 2013-10-25
“If any great religious classic has emerged in [the twentieth] century or on this continent, it must certainly be judged in the company of Black Elk Speaks.”—from Vine Deloria Jr.’s foreword
Published On: 2013-10-25
About the Author
Product details
- Publisher : Bison Books; Complete ed. edition (March 1, 2014)
- Language : English
- Paperback : 424 pages
- ISBN-10 : 0803283911
- ISBN-13 : 978-0803283916
- Item Weight : 1.42 pounds
- Dimensions : 5.9 x 1.3 x 8.8 inches
- Best Sellers Rank: #30,445 in Books (See Top 100 in Books)
- Customer Reviews:
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<i>Black Elk Speaks</i> is arguably the single most widely read book in the literature relating to North American Native history. To better understand ourselves, it is a book that everyone with a modicum of conscience should read. It is also a treasure trove for research.
I'm at the point in life where there is little else to linger for save yesterday. This book took me there in spades.
"It is the story of all life that is holy and is good to tell, and of us two-leggeds sharing in it with the four-leggeds and the wings of the air and all green things; for these are children of one mother and their father is one Spirit." ~ Black Elk
This is a story from the perspective of indigenous beliefs, born of how they perceived the natural world they had an intimate relationship with. A people with deep respect for the unknowable, that knew well the brightness and darkness inherent in the psyche of all life forms, and that understood the connectedness of all life. That in sharp contrast to so-called civilized peoples that plunder our little blue canoe, blindly driving nails in humankind's coffin.
“A savage is not the one who lives in the forest but the one who destroys it.” ~ unknown
Uppermost though, it is the story of a people that were self-sacrificing for the good of all, that only wanted to live with Nature as they always had, even on what little was left them in treaties. The obstacles were overwhelming though, with the greed of the weedy materialistic culture wanting all there was, and having no respect for the natural world. It is an age old story of avarice and genocide, this genocide the greatest by far in humankind's history [see <i>Genocide of indigenous peoples</i>, and <i>Genocides in history</i> articles on Wikipedia], estimated at upwards of ninety percent of the Indigenous population. According to geographers from University College London, the colonization of the Americas by Europeans killed so many people it resulted in climate change and global cooling.
And yes, in the telling there is much bloodshed and many died, because the colonialists' materialistic culture was relentless in taking all they lusted for irregardless of treaties. How could there be any saving grace in what was done to Native Americans, with the colonialists employing massacres of women and children, biological warfare (intentionally spreading the infectious diseases they brought with them), starvation (the last survivors of the northern buffalo herds were killed off in 1881), slavery, and ethnocide (e.g. the resident school system). One abhorrent example of the massacres, is in a latter chapter where Black Elk recounts what he saw first hand at Wounded Knee.
"Wherever we went, the soldiers came to kill us, and it was all our own country. It was ours already when the Wasichus [white people] made the treaty with Red Cloud, that said it would be ours as long as grass should grow and water flow." ~ Black Elk
“Everyone believes in the atrocities of the enemy and disbelieves in those of his own side.” ~ George Orwell
Notice in Black Elk's recounting that these peoples' rituals commonly included an element of giving to those that had the least. For example, in one instance in preparing for a ceremony a holy man would find a holy tree for the dance, and a warrior would strike the tree counting coup upon it. Then the warrior would give gifts to those who were most needy, and the braver he had been the more he gave away.
This in contrast to what Black Elk observed later in the story when visiting major cities.
"I could see that the Wasichus did not care for each other the way our people did before the nation’s hoop was broken. They would take everything from each other if they could, and so there were some who had more of everything than they could use, while crowds of people had nothing at all and maybe were starving. They had forgotten that the earth was their mother. This could not be better than the old ways of my people." ~ Black Elk
Hmm, sounds familiar.
Black Elk's concept of community was as different as day and night.
"The Six Grandfathers have placed in this world many things, all of which should be happy. Every little thing is sent for something, and in that thing there should be happiness and the power to make happy. Like the grasses showing tender faces to each other, thus we should do, for this was the wish of the Grandfathers of the World." ~ Black Elk
Be aware in reading this book that what is conveyed is in part through metaphors and mystical symbolism in the ways the ancient ones enhanced the vividness of a telling. One example in Black Elk's vision is when he speaks of the fourth Grandfather, "he of the place where you are always facing (the south), whence comes the power to grow." The first association is that in numerous Native American beliefs, after death the soul travels south along the Milky Way. Thus, throughout life one is always facing south. The second association is of the power to grow. Restated in modern terms, the power is that of the natural world's closed loop system of life fueled by life, recycling the essential elements of physical being for a continuum of life.
Other examples include the circle (hoop), which not only symbolizes life's cyclical journey, but also represents a way of life in interacting with each other in a circular fashion to negate power struggles. The number four also has special significance, as in the elements of Earth, fire, air, and water; the seasons of winter, spring, summer and fall; and the primary directions of North, South, East, and West. Symbols can also be used in combination, such as a circle divided into quarters with four arrows signifying wisdom, innocence, foresight, and soul-searching.
The perspicacious reader will find more inclusive relevance in what Black Elk says, as parallels abound in the broader community and history of humankind. Something to think about is the circular aspect of life, where 'what goes around comes around.'
Top reviews from other countries
The ways of our modern 'civilised' society where incomprehensible, even mad, to young Black Elk, just as they were/are to Native peoples the world over. What we can take firstly from this book is respect for Black Elk, sympathy or empathy for the first nations, an elder people who have been and in many ways still are abused. What we can do also is to reflect upon these writings and say, is there any way in which I can restore some of the innocence lost, how is this relevant to my life?
Sure these people were not Christians nor did they hold to the values and moralities of these now dominant societal ways, they knew death was a part of life and were honest about it, they did not speak one way and act another, what you saw was what you got.
Was Black Elks vision Fulfilled. Did he find the solution or resolution he first sought for his people? Maybe this is still ongoing through the pages of his book, just as his Uncle Crazy Horse sought to solve the dilemma and free his people, this book does the same for us all. Here can be considered another piece of the solution, the book is another Brave left behind for us to find and in turn to teach us. Whilst we grow and mature as a people the Book remains here, a message from the past for us now, to pick up, learn and grasp in turn what it is that our people never saw all those years ago, as we rampaged and ravaged, as a bull in a china shop, throughout this our sweet and sacred earth. For it was not Black Elk, Crazy Horse or for any other to solve this mess alone, they and many other visionaries of many a hew are a part of the work, which must be done if we are eventually to turn things around and save our world. Even the wisest of us is still very small in the grander vision, all we can do is try to follow in their foot steps so as we too can grow and play our part.
Time and time again they made promises and broke them. They rode rough shod over the trusting Indian nation and murdered their people. I wouldn’t feel great visiting some of the huge cities built on the blood of children….
Black Elks Leben (1863 – 1950) beginnt unbeschwert, obwohl im Hintergrund schon die stetige Ausdehnung der Vereinigten Staaten nach Westen voranschreitet. Die Schilderungen schließen die Vernichtung von Custer genauso mit ein wie die Teilnahme an Buffalo Bills Wild West Tournee durch Europa oder das Massaker am Wounded Knee.
John Neihardt hat 1930 in mehreren Begegnungen den Lebensbericht von Black Elk aufgezeichnet. Obwohl er an einigen Stellen Dinge hinzufügt oder auch weglässt, spricht die ganze Zeit Black Elk direkt. Das Ergebnis ist eine wunderbar lesbare „Autobiographie“.
Dazu gibt es 10 (!) Anhänge, Zeichnungen von Black Elk, ausführliche Erläuterungen und ein umfassendes Register. Die Veröffentlichungsgeschichte des Buches wird genau wiedergegeben und es werden weitere wichtige Quellen genannt, die selbst einen normalen Leser mit einem durchschnittlichen Interesse an der Geschichte der Plains-Indianer anregen, noch mehr über die Indianer Nordamerikas zu erfahren.








